Browse "Communities & Sociology"

Displaying 271-285 of 598 results
  • Article

    Intergenerational Trauma and Residential Schools (Plain-Language Summary)

    Trauma refers to a very serious negative experience. Intergenerational means something occurring across generations. Intergenerational trauma is when trauma is passed down through families. This article is a plain-language summary of Intergenerational Trauma and Residential Schools. If you are interested in reading about this topic in more depth, please see our full-length entry, Intergenerational Trauma and Residential Schools.

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    https://thecanadianencyclopedia.ca/images/tce_placeholder.jpg?v=e9dca980c9bdb3aa11e832e7ea94f5d9 Intergenerational Trauma and Residential Schools (Plain-Language Summary)
  • Article

    Internment in Canada

    Internment is the forcible confinement or detention of a person during wartime. Large-scale internment operations were carried out by the Canadian government during the First World War and the Second World War. In both cases, the War Measures Act was invoked. This gave the government the authority to deny people’s civil liberties, notably habeas corpus (the right to a fair trial before detention). People were held in camps across the country. More than 8,500 people were interned during the First World War and as many as 24,000 during the Second World War — including some 21,000–22,000 Japanese Canadians.

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  • Article

    Internment of Japanese Canadians

    The forcible expulsion and confinement of Japanese Canadians during the Second World War is one of the most tragic sets of events in Canada’s history. Some 21,000–22,000 Japanese Canadians were taken from their homes on Canada’s West Coast, without any charge or due process. Beginning 24 February 1942, they were exiled to remote areas of British Columbia and elsewhere. The federal government stripped them of their property and pressured many of them to accept mass deportation after the war. Those who remained were not allowed to return to the West Coast until 1 April 1949. In 1988, the federal government officially apologized for its treatment of Japanese Canadians. A redress payment of $21,000 was made to each survivor, and more than $12 million was allocated to a community fund and human rights projects. This article is the full-length text on Japanese Internment in Canada. For a plain-language summary, see Internment of Japanese Canadians (Plain-Language Summary).

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  • Article

    Inuit Experiences at Residential School

    Residential schools were government-sponsored religious schools created to assimilate Indigenous children into Euro-Canadian culture. Schools in the North were run by missionaries for nearly a century before the federal government began to open new, so-called modern institutions in the 1950s. This was less than a decade after a Special Joint Committee (see Indigenous Suffrage) found that the system was ineffectual. The committee’s recommendations led to the eventual closure of residential schools across the country.

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  • Article

    Inuit High Arctic Relocations in Canada

    In 1953 and 1955, the Royal Canadian Mounted Police, acting as representatives of the Department of Resources and Development, moved approximately 92 Inuit from Inukjuak, formerly called Port Harrison, in Northern Quebec, and Mittimatalik (Pond Inlet), in what is now Nunavut, to settle two locations on the High Arctic islands. It has been argued that the Government of Canada ordered the relocations to establish Canadian sovereignty in the Arctic, and proposed to Inuit the move, promising improved living conditions. The Inuit were assured plentiful wildlife, but soon discovered that they had been misled, and endured hardships. The effects have lingered for generations. The Inuit High Arctic relocations are often referred to as a “dark chapter” in Canadian history, and an example of how the federal government forced changes that fundamentally affected (and continue to affect) Inuit lives.

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    https://d3d0lqu00lnqvz.cloudfront.net/media/media/72b158ab-21db-4572-9fec-db8a9548c9cf.jpg Inuit High Arctic Relocations in Canada
  • Article

    Inuit Tapiriit Kanatami (ITK)

    Inuit Tapiriit Kanatami (formerly known as the Eskimo Brotherhood of Canada) is a national advocacy organization that promotes awareness about political, social, cultural and environmental issues that impact Inuit communities, from the Inuvialuit Settlement Region in the Northwest Territories, to Nunavut, Nunavik in Northern Québec, Nunatsiavut in Northern Labrador and land claims regions.

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  • Article

    Ipperwash Crisis

    The Ipperwash Crisis took place in 1995 on land in and around Ontario’s Ipperwash Provincial Park, which was claimed by the Kettle and Stony Point First Nation. The underlying cause of the crisis was the appropriation of the Stoney Point Reserve in 1942 by the federal government for use as a military camp. After repeated requests for the land to be returned, members of the Stony Point First Nation occupied the camp in 1993 and in 1995. On 4 September 1995 protesters also occupied Ipperwash Provincial Park nearby. Tension between the protesters and the OPP increased, resulting in a confrontation on 6 September 1995 during which Dudley George, an Ojibwa protestor, was killed.

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  • Article

    Italian Music in Canada

    Though a few Italians were associated with early European exploration in Canada (eg, John Cabot, b Giovanni Caboto), immigration did not begin in earnest until ca 1880, increasing dramatically in the early 20th century.

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    https://thecanadianencyclopedia.ca/images/tce_placeholder.jpg?v=e9dca980c9bdb3aa11e832e7ea94f5d9 Italian Music in Canada
  • Article

    Jansenism

    Jansenism, a theological doctrine which urged greater personal holiness, espoused predestination and was linked to some extent with GALLICANISM.

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    https://thecanadianencyclopedia.ca/images/tce_placeholder.jpg?v=e9dca980c9bdb3aa11e832e7ea94f5d9 Jansenism
  • Article

    Japanese Music in Canada

    The first Japanese immigrant to Canada arrived in 1877, but it was not until ca 1885 that his countrymen followed his example in any numbers - in the form of a colony of fishermen who worked off the west coast.

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    https://thecanadianencyclopedia.ca/images/tce_placeholder.jpg?v=e9dca980c9bdb3aa11e832e7ea94f5d9 Japanese Music in Canada
  • Macleans

    Japanese Cult Leader Arrested

    When they finally found him, he was meditating, seated in the lotus position in a three-foot-high space the size of a large coffin.This article was originally published in Maclean's Magazine on May 29, 1995

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    https://thecanadianencyclopedia.ca/images/tce_placeholder.jpg?v=e9dca980c9bdb3aa11e832e7ea94f5d9 Japanese Cult Leader Arrested
  • Editorial

    Japanese Canadian Internment: Prisoners in their own Country

    Beginning in early 1942, the Canadian government detained and dispossessed more than 90 per cent of Japanese Canadians, some 21,000 people, living in British Columbia. They were detained under the War Measures Act and were interned for the rest of the Second World War. Their homes and businesses were sold by the government to pay for their detention. In 1988, Prime Minister  Brian Mulroney apologized on behalf of the Canadian government for the wrongs it committed against Japanese Canadians. The government also made symbolic redress payments and repealed the War Measures Act.

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  • Article

    Jehovah's Witnesses

    Jehovah’s Witnesses traces its beginnings to the Advent Movement during the 1800s. Jehovah's Witnesses, religious denomination known internationally for tireless door-to-door EVANGELISM, large conventions, and members' refusal to bear arms, salute flags or accept blood transfusions.

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    https://thecanadianencyclopedia.ca/images/tce_placeholder.jpg?v=e9dca980c9bdb3aa11e832e7ea94f5d9 Jehovah's Witnesses
  • Article

    The Jesuit Relations

    The Jesuit Relations is a collection of the annual reports written by the Jesuit missionaries in Canada and sent to France from 1632 to 1672. These reports are an important historical resource regarding all of the events which occurred in the colony during this period. More specifically, they describe the central role played by the members of the Society of Jesus in the colonization of North America. (See Population Settlement of New France.) These reports provide an overview of the colonial vision of the times and describe the successes and failures of the missionaries in their efforts to convert the First Nations. Printed and distributed in Paris, primarily as a propaganda tool, the Jesuit Relations are very popular with travel literature enthusiasts. They remain a unique source of information regarding the early days of New France.

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    https://d3d0lqu00lnqvz.cloudfront.net/media/media/1ab35d09-0c75-441b-b37e-15cacbc481d7.jpg The Jesuit Relations
  • Article

    Jesuits

    The Society of Jesus was founded in Paris in 1534 by Saint Ignatius Loyola, a Spanish soldier who underwent a profound religious experience while recovering from serious wounds. Loyola called the society "The Company of Jesus" to indicate its military spirit. The order was authorized in September 1540 to ordain its members. The name "Jesuits" (meaning those who too frequently use or appropriate the name of Jesus) was used against the order as a term of reproach but in time was accepted by its members.

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