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Nunatsiavut (meaning “our beautiful land” in Inuktitut) is the homeland of the Labrador Inuit (Labradormiut). The territory covers 72,520km2 of land and 44,030km2 of sea in the northern part of the Labrador Peninsula. On 1 December 2005, the Labrador Inuit celebrated the creation of the Nunatsiavut Government, their own regional government within the province of Newfoundland and Labrador. The Labradormiut became the first Inuit in Canada to achieve self-government. Of the approximately 6,500 beneficiaries, about 2,500 live within the settlement area in five communities: Rigolet, Postville, Makkovik, Hopedale (the legislative capital) and Nain (the administrative capital).
Nunavik, the portion of land within the province of Quebec located north of the 55th parallel, covers approximately 500,000 km2 (representing more than one-third of Quebec’s territory). For approximately 4000 years, Indigenous people have inhabited Nunavik, including Inuit who have made the region their homeland. Today, over 13,000 people live in Nunavik’s 14 villages spread along the Ungava Bay, Hudson Strait and Eastern Hudson Bay coasts.
Treaties with Indigenous Peoples in Canada (Plain-Language Summary)
Indigenous treaties in Canada are agreements made between the Crown and Indigenous people (First Nations, Métis, and Inuit). These agreements concern land. Indigenous people agree to share their land in exchange for payments of one kind or another and promises. Before Confederation, Britain controlled the treaty making process. After Confederation, the federal government took control of the treating making process.
(This article is a plain-language summary of Treaties with Indigenous Peoples in Canada. If you are interested in reading about this topic in more depth, please see our full-length entry Treaties with Indigenous Peoples in Canada).
Residential Schools in Canada Interactive Map
The map below indicates the location of residential schools in Canada. Click on individual points to learn a school’s name, religious denomination, opening and closing dates, and any other names by which the school was known. The map was created using data provided by the National Commission for Truth and Reconciliation, and therefore only includes schools listed in the Indian Residential School Settlement Agreement. (See also Residential Schools in Canada.)
Hebron Mission National Historic Site of Canada
For generations, Hebron, one of Nunatsiavut’s (see Labrador Inuit and Newfoundland and Labrador) most culturally important and significant sites, was an important meeting place for the Inuit, as well as a primary hunting and fishing area. In the early 1800s, Moravian missionaries chose the site to establish their fourth and northernmost mission in Labrador, officially opening the mission in 1830 (although missions were later established farther north, at Ramah in 1871 and Killinek in 1905). For more than 130 years, Hebron was a thriving community where an average of 200 to 250 Inuit lived. In 1959, without consultation with the Inuit, the community was closed, forcing all Inuit to relocate. Declared a National Historic Site in 1976 by the federal government, the Hebron Mission has been undergoing major restoration since 2004.
Inuit Experiences at Residential School
Residential schools were government-sponsored religious schools created to assimilate Indigenous children into Euro-Canadian culture. Schools in the North were run by missionaries for nearly a century before the federal government began to open new, so-called modern institutions in the 1950s. This was less than a decade after a Special Joint Committee (see Indigenous Suffrage) found that the system was ineffectual. The committee’s recommendations led to the eventual closure of residential schools across the country.
Inuit Tapiriit Kanatami (ITK)
Inuit Tapiriit Kanatami (formerly known as the Eskimo Brotherhood of Canada) is a national advocacy organization that promotes awareness about political, social, cultural and environmental issues that impact Inuit communities, from the Inuvialuit Settlement Region in the Northwest Territories, to Nunavut, Nunavik in Northern Québec, Nunatsiavut in Northern Labrador and land claims regions.
Comprehensive Land Claims: Modern Treaties
Comprehensive land claims are modern-day treaties made between Indigenous peoples and the federal government. They are based on the traditional use and occupancy of land by Indigenous peoples who did not sign treaties and were not displaced from their lands by war or other means. These claims, which are settled by negotiation, follow a process established by the federal government to enable First Nations, Inuit and Métis to obtain full recognition as the original inhabitants of what is now Canada. Settlement of these claims comprises a variety of terms including money, land, forms of local government, rights to wildlife, rights protecting language and culture, and joint management of lands and resources. Treaties are constitutionally protected, mutually binding agreements. Those signed by Indigenous peoples between 1701 and 1923 are commonly referred to as historic treaties, and modern treaties refer to those agreements negotiated since then.
Lillian Elias (whose Inuvialuktun name is Panigavluk) is a teacher, language activist and a residential school Survivor (born 1943 in the Mackenzie Delta, NT). Influenced by her time at residential school, where administrators attempted to forcefully strip her of her language and culture, Elias has spent much of her life promoting and preserving her first language, Inuvialuktun (see Inuvialuit).
Nunavut, or “Our Land” in Inuktitut, encompasses over 2 million km2 and has a population of 35,944 residents (2016 census), approximately 85 per cent of whom are Inuit. Covering roughly the part of the Canadian mainland and Arctic Archipelago that lies to the north and northeast of the treeline, Nunavut is the largest and northernmost territory of Canada and the fifth largest administrative division in the world. Nunavummiut live in 25 communities spread across this vast territory, with the largest number, 7,740 (2016 census), in the capital, Iqaluit. The creation of Nunavut in 1999 (the region was previously part of the Northwest Territories) represented the first major change to the political map of Canada since the incorporation of Newfoundland into Confederation in 1949. Beyond changing the internal political boundaries of Canada, Nunavut’s formation represented a moment of great political significance; through political activism and long-term negotiations, a small, marginalized Indigenous group overcame many obstacles to peacefully establish a government that they controlled within the Canadian state, thereby gaining control of their land, their resources and their future. As such, the creation of Nunavut represents a landmark moment in the evolution of Canada and a significant development in the history of the world’s Indigenous peoples.
Congress of Aboriginal Peoples
The Congress of Aboriginal Peoples speaks primarily for Non-Status Indian people and the Métis population in Canada, as well as for some other Indigenous groups (see Indian Act). In 1993, under the leadership of Jim Sinclair, the Congress of Aboriginal Peoples (CAP) grew out of a reorganization of the Native Council of Canada (NCC). Since its founding in 1971, the central objective of the NCC, and now CAP, has been to represent the interests of off-reserve Status and Non-Status Indians, Métis and some Inuit people.
Rights of Indigenous Peoples in Canada
It is difficult to generalize about definitions of Indigenous rights because of the diversity among First Nations, Métis and Inuit peoples in Canada. Broadly speaking, however, Indigenous rights are inherent, collective rights that flow from the original occupation of the land that is now Canada, and from social orders created before the arrival of Europeans to North America. For many, the concept of Indigenous rights can be summed up as the right to independence through self-determination regarding governance, land, resources and culture.
Charlie Panigoniak, ONu, singer, songwriter, guitarist (born 7 March 1946 in Eskimo Point, NWT [now Arviat, NU]; died 6 March 2019 in Rankin Inlet, NU). Charlie Panigoniak was one of the first people to write, record and perform music in Inuktitut. Often referred to as the “Johnny Cash of the North,” he is considered by many to be the father of Inuktitut music. (See also Music of Indigenous Peoples in Canada.) He was a Member of the Order of Nunavut and a recipient of the Nunavut Commissioner’s Performing Arts Award.
Inuk Woman Completes Cross-Canada Bike Trip for Suicide Awareness
Hannah Tooktoo, an Inuk mother from Nunavik, Quebec, completed a 55-day bicycle journey from Victoria to Montreal to bring awareness to the crisis of suicide among Indigenous people in Canada. Tooktoo raised more than $22,000 from online donations. According to Statistics Canada, suicide rates among Indigenous people between 2011 and 2016 were three times higher than among non-Indigenous Canadians.
Indigenous Peoples (Medium)
These questions are based on the real citizenship test taken by newcomers on the path to citizenship.
Inuktitut is an Indigenous language in North America spoken in the Canadian Arctic. The 2016 census reported 39,770 speakers, of which 65 per cent lived in Nunavut and 30.8 per cent in Quebec. Inuktitut is part of a larger Inuit language continuum (a series of dialects) stretching from Alaska to Greenland. Inuktitut uses a writing system called syllabics, created originally for the Cree language, which represent combinations of consonants and vowels. The language is also written in the Roman alphabet, and this is the exclusive writing system used in Labrador and parts of Western Nunavut. Inuktitut is a polysynthetic language, meaning that words tend to be longer and structurally more complex than their English or French counterparts.
Contemporary Indigenous Art in Canada
Contemporary Indigenous art is that which has been produced by Indigenous peoples between around 1945 to the present. Since that time, two major schools of Indigenous art have dominated the contemporary scene in Canada: Northwest Coast Indigenous Art and the Woodlands school of Legend Painters. As well, a more widely scattered group of artists work independently in the context of mainstream Western artand may be described as internationalist in scope and intent.
Racial Segregation of Indigenous Peoples in Canada
Racial segregation is the enforced separation of different racial groups in a country, community or establishment. Historically, the racial segregation of Indigenous peoples in Canada has been enforced by the Indian Act, reserve system, residential schools, and Indian hospitals, among other programs. These policies interfered with the social, economic, cultural and political systems of Indigenous peoples, while also paving the way for European settlement across the country. The segregation of Indigenous peoples in Canada must be understood within the history of contact, doctrines of discovery and conquest, and ongoing settler colonization.