Search for "mohawk"

In the summer of 1990, a resistance occurred in Kanesatake, Quebec. Nearby is a town called Oka. This event has many names – the Oka Crisis, the Kanesatake Resistance, and the Mohawk Resistance. The main participants were Kanyen'kehà:ka (Mohawk) protesters, the Quebec police, the RCMP, and the Canadian Army. It started when members of the Kanyen'kehà:ka community started protesting the expansion of a golf course and the building of townhouses. An Indigenous burial ground was on this land. The situation quickly became violent. One police officer was killed. He was a corporal in the Sûreté du Quebec. After this, the Canadian Army went to Kanesatake. The expansion ultimately was stopped. The federal government bought the disputed land. The resistance ended in late September. However, the land was not transferred to the Kanyen'kehà:ka. The resistance had lasting repercussions.

This article is a plain-language summary of Kanesatake Resistance (Oka Crisis). If you are interested in reading about this topic in more depth, please see our full-length entry, Kanesatake Resistance (Oka Crisis).

The Crown Grant to the Mohawks of the Bay of Quinte, also known as Treaty 3½ or the Simcoe Deed, was issued in 1793. (See also Haudenosaunee and Tyendinaga Mohawk Territory.) Ten years earlier, the Crawford Purchase had acquired a large piece of territory. The British granted a small portion of this purchase to the Mohawks in recognition of their support to the Crown during the American Revolution. Gradually, the Crown grant was reduced due to encroachment by non-Indigenous settlers. The ownership of the land is still being contested. (See also Treaties with Indigenous Peoples in Canada and Upper Canada Land Surrenders.)

The Kanesatake Resistance, also known as the Oka Crisis or the Mohawk Resistance at Kanesatake, was a 78-day standoff (11 July–26 September 1990) between Kanyen'kehà:ka (Mohawk) protesters, Quebec police, the RCMP and the Canadian Army. It took place in the community of Kanesatake, near the Town of Oka, on the north shore of Montreal. Related protests and violence occurred in the Kahnawake reserve, to the south of Montreal. The crisis was sparked by the proposed expansion of a golf course and the development of townhouses on disputed land in Kanesatake that included a Kanyen'kehà:ka burial ground. Tensions were high, particularly after the death of Corporal Marcel Lemay, a Sûreté du Québec police officer. Eventually, the army was called in and the protest ended. The golf course expansion was cancelled, and the land was purchased by the federal government. However, it did not establish the land as a reserve, and there has since been no organized transfer of the land to the Mohawks of Kanesatake.

This is the full-length entry about Kanesatake Resistance (Oka Crisis). For a plain-language summary, please see Kanesatake Resistance (Oka Crisis)(Plain-Language Summary).

Underlying the move toward the establishment of an independent or quasi-independent Indigenous justice system is a recognition that there are certain values and customs historically attached to Indigenous communities. In addition, the concept of an independent justice system is viewed as being consonant with the notion of the inherent right of Indigenous self-government.

On 4 August 1701, the French concluded a peace agreement with the Five Nations Haudenosaunee (Iroquois). This brought to an end almost a century of hostilities marked by atrocities on both sides. The Haudenosaunee were permitted to trade freely and to obtain goods from the French at a reduced cost. In exchange, they pledged to allow French settlement at Detroit and to remain neutral in the event of a war between England and France. The accord assured New France superiority in dealing with issues related to the region’s First Nations. It also gave the French the freedom to expand militarily over the next half century.

The Crawford Purchase of 1783 is one of the oldest land agreements between British authorities and Indigenous peoples in Upper Canada (later Ontario). It resulted in a large tract of territory along the north shore of the upper St. Lawrence River and the eastern end of Lake Ontario being opened for settlement by displaced Loyalists and Indigenous peoples who fought for and supported Britain during the American Revolution. The Crawford Purchase is one of many agreements made during the late 18th and 19th centuries, known collectively as the Upper Canada Land Surrenders. (See also Treaties with Indigenous Peoples in Canada.)

The Covenant Chain is the name given to the complex system of alliances between the Haudenosaunee (also known as the Six Nations and Iroquois League) and Anglo-American colonies originating in the early 17th century. The first alliances were most likely between New York and the Kanyen'kehà:ka (Mohawk). These early agreements were referred to figuratively as chains because they bound multiple parties together in alliance. Today the Covenant Chain represents the long tradition of diplomatic relations in North America, and is often invoked when discussing contemporary affairs between the state and Indigenous peoples. (See also Treaties with Indigenous Peoples in Canada.)

Jay’s Treaty was signed on 19 November 1794 by representatives of United States and Britain. The treaty is the product of trade and border negotiations. It is known for the provision that allows Indigenous people from Canada to live and work freely in the United States. The Canadian federal government does not recognize the reciprocal provision as binding. (See also Treaties with Indigenous Peoples in Canada.)

The London Township Treaty of 1796 (also known as Treaty 6 in the Upper Canada treaties numbering system) was an early land agreement between First Nations and British authorities in Upper Canada (later Ontario). It was one of a series of Upper Canada Land Surrenders. The London Township Treaty encompassed a tract of land 12 miles square (about 31 kilometres square) in the southwestern part of the colony. The British originally purchased it as the location to establish the capital of the colony, but York (modern Toronto) became the capital instead. (See also Treaties with Indigenous Peoples in Canada.)

The context for Indigenous women and the franchise has been framed by colonialism as much as by gender discrimination. Indigenous women (First Nations, Métis, and Inuit) have gained the right to vote at different times in Canadian history. The process has been connected to enfranchisement — both voluntary and involuntary — which means that Indigenous women were afforded political participation and Canadian citizenship rights at the cost of Indigenous rights (see Indigenous Suffrage).

The Ipperwash Crisis took place in 1995 on land in and around Ontario’s Ipperwash Provincial Park, which was claimed by the Kettle and Stony Point First Nation. The underlying cause of the crisis was the appropriation of the Stoney Point Reserve in 1942 by the federal government for use as a military camp. After repeated requests for the land to be returned, members of the Stony Point First Nation occupied the camp in 1993 and in 1995. On 4 September 1995 protesters also occupied Ipperwash Provincial Park nearby. Tension between the protesters and the OPP increased, resulting in a confrontation on 6 September 1995 during which Dudley George, an Ojibwa protestor, was killed.

​Women’s movements (or, feminist movements) of the 19th and early-20th century — often referred to as first-wave feminism — included campaigns in support of temperance, women’s suffrage, pacifism, as well as labour and health rights.

The Association des Frères-Chasseurs was a secret society that aimed to free Canada from British rule. It was founded by Patriote exiles following their defeat in 1837. The association took several cues from the Masons, including a variety of rituals, oaths, hand signs and passwords. Commanded by Dr. Robert Nelson, the association quickly spread throughout the American borderland and Lower Canada. The association played a major role in the second phase of the Canadian rebellion, planning and leading the failed invasion of Lower Canada in November 1838. The Frères-Chasseurs and Hunters’ Lodges were part of the same general association with similar aims, practices and rituals. While one was organized by American sympathizers, the other was organized by Lower Canadian Patriotes.

The Liberal Party is both the oldest political party in Quebec and the party that has been in power most often in the province’s history. The party was at the forefront of the Quiet Revolution in the early 1960s. It supports federalism and promotes economic development in the province.

Owing to Canada's complex social and constitutional history, the special legal rights of Canada's First peoples vary from one part of the country to another and in their application to different groups.

The Pamajewon case (1996) (also known as R. v. Pamajewon) was the first case in which First Nations in Canada argued an inherent right to self-government before the Supreme Court. Spearheaded by two Anishinaabe First Nations, Eagle Lake and Shawanaga, the claimants argued that the Indigenous right to self-government included a right to control gambling practices on reserves. The Supreme Court ruled that these First Nations did not have rights to high-stakes gaming under self-government.

Missing and murdered Indigenous women and girls in Canada (MMIWG) refers to a human rights crisis that has only recently become a topic of discussion within national media. Indigenous women and communities, women’s groups and international organizations have long called for action into the high and disproportionate rates of violence and the appalling numbers of missing and murdered Indigenous women and girls in Canada. Prior to the launch of the national public inquiry on 8 December 2015, these calls were continually ignored by the federal government. Described by some as a hidden crisis, Dawn Lavell-Harvard, former president of the Native Women’s Association of Canada, refers to MMIWG as a national tragedy and a national shame. In 2015, the Truth and Reconciliation Commission of Canada supported the call for a national public inquiry into the disproportionate victimization of Indigenous women and girls. The National Inquiry’s Final Report was completed and presented to the public on 3 June 2019.

Women’s suffrage (or franchise) is the right of women to vote in political elections; campaigns for this right generally included demand for the right to run for public office. The women’s suffrage movement was a decades-long struggle to address fundamental issues of equity and justice. Women in Canada, particularly Asian and Indigenous women, met strong resistance as they struggled for basic human rights, including suffrage.

Representative of more than justice in politics, suffrage represented hopes for improvements in education, healthcare and employment as well as an end to violence against women. For non-white women, gaining the vote also meant fighting against racial injustices.

(See also Women’s Suffrage Timeline.)