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Simon Nicholas Streatfeild, conductor, violist (born 5 October 1929 in Windsor, England; died 7 December 2019). Simon Streatfeild was an accomplished violist and conductor. He began his career in his native England with London Philharmonic Orchestra, Sadler’s Wells Orchestra and the London Symphony Orchestra. He also helped found the Academy of St. Martin-in-the-Fields chamber orchestra. He moved to Canada in 1965 and held many positions with the Vancouver Symphony Orchestra while also conducting across Canada and internationally. He was a founding member of the Baroque Strings of Vancouver, the founding director of the Courtenay Youth Music Camp, and a founding member of the Purcell String Quartet. In his later years, Streatfeild served as principal guest conductor and artistic advisor of Orchestra London Canada, Symphony Nova Scotia, and the Kitchener-Waterloo Symphony Orchestra. He received the Canadian Music Council Medal in 1987 and the Queen Elizabeth II Diamond Jubilee Medal in 2012.
Alfred Leopold Kunz, composer, conductor, administrator (born 26 May 1929 in Neudorf, SK; died 16 January 2019 in Kitchener-Waterloo, ON). Alfred Kunz studied composition and conducting 1949–55 at the RCMT and for several summers in the 1960s with Stockhausen and others in Europe. In 1965 he completed the state examinations in choral conducting at the Musikhochschule in Mainz and was assistant conductor of the Mainz City Opera Theatre. He began teaching in Kitchener, Ontario, in 1955. He organized the Kitchener-Waterloo Chamber Music Orchestra and Choir in 1959 and was organist-choirmaster 1959-64 at Mount Zion Evangelical Lutheran Church.
Vancouver Feature: Billionaire Recluse Commandeers a Hotel
Early Tuesday morning, March 14, 1972, a long-haired and bearded old man shuffled into the lobby of the Bayshore Inn. He wore an old bathrobe and sandals, and he was surrounded by burly men. “This is pretty nice,” he said. He was the billionaire Howard Hughes, and that was the start one of the oddest visits in Vancouver history.
John Cabot (a.k.a. Giovanni Caboto), merchant, explorer (born before 1450 in Italy, died at an unknown place and date). In 1496, King Henry VII of England granted Cabot the right to sail in search of a westward trade route to Asia and lands unclaimed by Christian monarchs. Cabot mounted three voyages, the second of which, in 1497, was the most successful. During this journey Cabot coasted the shores of Newfoundland and Labrador, possibly sighted the Beothuk or Innu people of the region, and famously noted that the waters teemed with cod. At the time, the land Cabot saw was thought to be the eastern shore of Asia, the fabled island of Brasil, or the equally fabled Isle of Seven Cities. Cabot and his crew were the second group of Europeans to reach what would become Canada, following Norse explorers around 1000 CE. Despite not yielding the trade route Cabot hoped for, the 1497 voyage provided England with a claim to North America and knowledge of an enormous new fishery.
The Massey Commission was formally known as the Royal Commission on National Development in the Arts, Letters and Sciences. It was officially appointed by Prime Minister Louis St-Laurent on 8 April 1949. Its purpose was to investigate the state of arts and culture in Canada. Vincent Massey chaired the Commission. It issued its landmark report, the Massey Report, on 1 June 1951. The report advocated for the federal funding of a wide range of cultural activities. It also made a series of recommendations that resulted in the founding of the National Library of Canada (now Library and Archives Canada), the creation of the Canada Council for the Arts, federal aid for universities, and the conservation of Canada’s historic places, among other initiatives. The recommendations that were made by the Massey Report, and enacted by the federal government, are generally seen as the first major steps to nurture, preserve and promote Canadian culture.
Hebron Mission National Historic Site of Canada
For generations, Hebron, one of Nunatsiavut’s (see Labrador Inuit and Newfoundland and Labrador) most culturally important and significant sites, was an important meeting place for the Inuit, as well as a primary hunting and fishing area. In the early 1800s, Moravian missionaries chose the site to establish their fourth and northernmost mission in Labrador, officially opening the mission in 1830 (although missions were later established farther north, at Ramah in 1871 and Killinek in 1905). For more than 130 years, Hebron was a thriving community where an average of 200 to 250 Inuit lived. In 1959, without consultation with the Inuit, the community was closed, forcing all Inuit to relocate. Declared a National Historic Site in 1976 by the federal government, the Hebron Mission has been undergoing major restoration since 2004.
Indigenous Women's Issues in Canada
Aboriginal women today face many issues stemming from the circumstances and events of the colonial history of Canada and the imposition of a European patriarchal system on Indigenous societies.
Murray Sinclair or Mizanay (Mizhana) Gheezhik, meaning “The One Who Speaks of Pictures in the Sky” in the Ojibwe language, lawyer, judge and senator (born in 1951 in Selkirk, MB). Called to the Manitoba Bar in 1980, Sinclair focused primarily on civil and criminal litigation, Indigenous law and human rights. In 1988, he became Manitoba’s first, and Canada’s second, Indigenous judge. Sinclair joined the Truth and Reconciliation Commission in 2009, before becoming a senator in 2016. The breadth of public service and community work completed by Sinclair demonstrates his commitment to Indigenous peoples in Canada.
Kenneth Colin (K.C.) Irving, OC, industrialist and entrepreneur (born 14 March 1899 in Bouctouche, NB; died 13 December 1992 in Saint John, NB). K.C. Irving built a business empire under the Irving name that ranges from pulp and paper and oil refining to newspaper publishing and broadcasting. He has been called New Brunswick’s first modern entrepreneurial industrialist. Businesses he founded were divided up among his sons and remain within the family. Irving companies continue to account for a large portion of New Brunswick’s economic activity.
Thorfinn Karlsefni (Old Norse Þórfinnr Karlsefni), explorer and trader (born c. 980–95 CE in Iceland; year of death unknown). Born Thorfinn Thordarson, this Icelandic aristocrat and wealthy merchant ship owner led one of the Norse expeditions to Vinland, located in what is now Atlantic Canada. He is usually referred to by his nickname, Karlsefni, meaning “the makings of a man.” Karlsefni appears in several historical sources. A long passage in The Saga of the Greenlanders is devoted to him, and he is the chief subject of The Saga of Erik the Red. There are also short accounts in the Old Norse manuscripts known as the Arni Magnusson codex 770b and Vellum codex No. 192.
Inuktitut is an Indigenous language in North America spoken in the Canadian Arctic. The 2016 census reported 39,770 speakers, of which 65 per cent lived in Nunavut and 30.8 per cent in Quebec. Inuktitut is part of a larger Inuit language continuum (a series of dialects) stretching from Alaska to Greenland. Inuktitut uses a writing system called syllabics, created originally for the Cree language, which represent combinations of consonants and vowels. The language is also written in the Roman alphabet, and this is the exclusive writing system used in Labrador and parts of Western Nunavut. Inuktitut is a polysynthetic language, meaning that words tend to be longer and structurally more complex than their English or French counterparts.
Tina Michelle Fontaine (born 1 January 1999 in Winnipeg, MB; died between 9 and 17 August 2014 in Winnipeg). Tina Fontaine’s murder highlighted systemic problems in Canada’s treatment of Indigenous women and girls and galvanized calls for government reforms in Manitoba’s care of youth. Combined with the acquittal of Fontaine’s accused killer, Raymond Cormier, her death led to demands for a federal inquiry into missing and murdered Indigenous women and girls. This resulted in the formation of the National Inquiry into Missing and Murdered Indigenous Women and Girls (MMIWG) on 1 September 2016.
Residential Schools in Canada
Residential schools were government-sponsored religious schools that were established to assimilate Indigenous children into Euro-Canadian culture. Although the first residential facilities were established in New France, the term usually refers to schools established after 1880. Residential schools were created by Christian churches and the Canadian government as an attempt to both educate and convert Indigenous youth and to integrate them into Canadian society. However, the schools disrupted lives and communities, causing long-term problems among Indigenous peoples. Since the last residential school closed in 1996, former students have demanded recognition and restitution, resulting in the Indian Residential Schools Settlement Agreement in 2007 and a formal public apology by Prime Minister Stephen Harper in 2008. In total, an estimated 150,000 First Nation, Inuit, and Métis children attended residential schools.
This is the full-length entry about residential schools in Canada. For a plain language summary, please see Residential Schools in Canada (Plain Language Summary).
John Shiwak (Sikoak), Inuit hunter, trapper, soldier (born February or March 1889 in Cul-de-Sac, near Rigolet, Labrador; died 21 November 1917 near Masnières, France). Shiwak was one of more than 60 men from Labrador who joined the military during the First World War. He went on to become one of the best scouts and snipers on the Western Front.
Missing and Murdered Indigenous Women and Girls in Canada
Missing and murdered Indigenous women and girls in Canada (MMIWG) refers to a human rights crisis that has only recently become a topic of discussion within national media. Indigenous women and communities, women’s groups and international organizations have long called for action into the high and disproportionate rates of violence and the appalling numbers of missing and murdered Indigenous women and girls in Canada. Prior to the launch of the national public inquiry on 8 December 2015, these calls were continually ignored by the federal government. Described by some as a hidden crisis, Dawn Lavell-Harvard, former president of the Native Women’s Association of Canada, refers to MMIWG as a national tragedy and a national shame. In 2015, the Truth and Reconciliation Commission of Canada supported the call for a national public inquiry into the disproportionate victimization of Indigenous women and girls. The National Inquiry’s Final Report was completed and presented to the public on 3 June 2019.
Residential Schools in Canada (Plain Language Summary)
In the early 1600s, Catholic nuns and priests established the first residential schools in Canada. In 1883, these schools began to receive funding from the federal government. That year, the Government of Canada officially authorized the creation of the residential school system. The main goal of the system was to assimilate Indigenous children into white, Christian society.
(This article is a plain-language summary of residential schools in Canada. If you are interested in reading about this topic in more depth, please see our full-length entry Residential Schools in Canada.)