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Article

Jamaican Maroons in Nova Scotia

The ancestors of the Maroons of Jamaica were enslaved Africans who had been brought there by the Spanish in the 16th and 17th centuries, and later by the British (who captured Jamaica from Spain in 1655), to work its lucrative sugar plantations. The word maroon was widely used to describe a runaway, and maroonage to denote the act and action of escaping enslavement, whether temporarily or permanently. After a series of wars with the colonial government in Jamaica, one group of Maroons was deported to Nova Scotia in 1796. While Maroon communities existed in Nova Scotia for only four years before they were sent to Sierra Leone, their legacy in Canada endures.

Article

Everett Sylvester Cromwell (Primary Source)

"One time I drove for 36 hours without stopping. When I stopped it was just long enough to off-load and load. That was war. That’s what you trained for."

See below for Mr. Cromwell's entire testimony.

Please be advised that Memory Project primary sources may deal with personal testimony that reflect the speaker’s recollections and interpretations of events. Individual testimony does not necessarily reflect the views of the Memory Project and Historica Canada.

Editorial

Editorial: The Arrival of Black Loyalists in Nova Scotia

The following article is an editorial written by The Canadian Encyclopedia staff. Editorials are not usually updated.

“Freedom and a Farm.” The promise was exciting to the thousands of African Americans, most seeking to escape enslavement, who fought in British regiments during the American Revolutionary War (1775–83). Following the war, they joined tens of thousands of Loyalists — American refugees who had sided with the British. Between 80,000 and 100,000 Loyalists eventually fled the United States. About half came to British North America. The main waves arrived in 1783 and 1784. The territory that now includes the Maritime provinces became home to more than 30,000 Loyalists. Most of coastal Nova Scotia received Loyalist settlers, as did Cape Breton and Prince Edward Island (then called St. John’s Island).

Memory Project

Albert Joseph Thomas (Primary Source)

"Gosh, I wonder if it could be possible? So I asked her a question and she says, yes. Well, I said, you’re looking at him. And she started crying. I’m pretty proud about what I did."

Albert Joseph Thomas served in the army during the Second World War. See below for Mr. Thomas' entire testimony.

Please be advised that Memory Project primary sources may deal with personal testimony that reflect the speaker’s recollections and interpretations of events. Individual testimony does not necessarily reflect the views of the Memory Project and Historica Canada.

Article

Leonard Braithwaite (Primary Source)

"I started to go down to Bay and Wellington. That’s where the recruiting station was. The first time the guy, the recruiting officer, just said, "No, sorry, we don’t take you people.""

See below for Mr. Braithwaite's entire testimony.


Please be advised that Memory Project primary sources may deal with personal testimony that reflect the speaker’s recollections and interpretations of events. Individual testimony does not necessarily reflect the views of the Memory Project and Historica Canada.

Article

Black Enslavement in Canada

In early Canada, the enslavement of African peoples was a legal instrument that helped fuel colonial economic enterprise. The buying, selling and enslavement of Black people was practiced by European traders and colonists in New France in the early 1600s, and lasted until it was abolished throughout British North America in 1834. During that two-century period, settlers in what would eventually become Canada were involved in the transatlantic slave trade. Canada is further linked to the institution of enslavement through its history of international trade. Products such as salted cod and timber were exchanged for slave-produced goods such as rum, molasses, tobacco and sugar from slaveholding colonies in the Caribbean.

This is the full-length entry about Black enslavement in Canada. For a plain language summary, please see Black Enslavement in Canada (Plain Language Summary).

(See also Olivier Le Jeune; Sir David Kirke; Chloe Cooley and the Act to Limit Slavery in Upper Canada; Underground Railroad; Fugitive Slave Act of 1850; Slavery Abolition Act, 1833; Slavery of Indigenous People in Canada.)

Editorial

Women on Canadian Banknotes

The following article is an editorial written by The Canadian Encyclopedia staff. Editorials are not usually updated.

Though Queen Elizabeth II has appeared on the $20 bill since she was eight years old, identifiable Canadian women have only appeared on a Canadian banknote once. In 2004, the statue of the Famous Five from Parliament Hill and Olympic Plaza in Calgary, and the medal for the Thérèse Casgrain Volunteer Award were featured on the back of the $50 note. They were the first Canadian women to appear on our currency. However, in 2011, they were replaced by an icebreaker named for a man (see Roald Amundsen). The new bill was part of a series of notes meant to highlight technical innovation and achievement, but the change sparked controversy. Other than the image of a nameless female scientist on the $100 note issued in 2011, and two female Canadian Forces officers and a young girl on the $10 bill issued in 2001 , Canadian women were absent from Canadian bills.

On 8 March 2016, International Women’s Day, the Bank of Canada launched a public consultation to choose an iconic Canadian woman who would be featured on a banknote, released in the next series of bills in 2018. More than 26,000 submissions poured in. Of those, 461 names met the qualifying criteria, and the list was pared down to a long list of 12 and finally a short list of five. The final selection will be announced on 8 December 2016.

But how did we get here?

Editorial

Editorial: Black Women in the Arts

The following article is part of an exhibit. Past exhibits are not updated.

Driven to overcome histories of prejudice and marginalization, as women and as people of African descent, Black women are among Canada’s most innovative artists. With their fingers on the pulse of this multi-tasking, multi-disciplinary, 21st-century culture, the 15 dynamic artists featured in this exhibit — a mix of poets, playwrights, filmmakers, musicians and visual artists — refuse to be limited to one medium or style.

Award-winning poet Dionne Brand is also a novelist, filmmaker and influential professor, while Lillian Allen thrives as a dub poet, declaiming her verses to reggae accompaniment. trey anthony is a comedian as well as a ground-breaking playwright and screenwriter. All of these women and the many others below are also, in one way or another, passionate activists and committed advocates who are deeply involved in their communities.

Article

Ted King

Theodore “Ted” Stanley King, civil rights activist, real estate broker, accountant, railway porter (born 14 July 1925 in Calgary; died 7 July 2001 in Surrey, BC). Ted King was the president of the Alberta Association for the Advancement of Coloured People from 1958 to 1961, where he advocated for the rights of Black Canadians. In 1959, King launched a legal challenge against a Calgary motel’s discriminatory policy, decades before human rights protections existed throughout Canada. The case made it to the Alberta Supreme Court. Though it was not successful, King’s case exposed legal loopholes innkeepers exploited in order to deny lodging to Black patrons.

Article

Stanley G. Grizzle

Stanley George Sinclair Grizzle, CM, OOnt, citizenship judge, politician, civil servant, labour union activist (born 18 November 1918 in Toronto, ON; died 12 November 2016 in Toronto, ON). Stanley Grizzle had an illustrious career as a railway porter, soldier, civil servant, citizenship judge and activist for the rights of Black Canadians.

Article

Lincoln Alexander

Lincoln MacCauley Alexander, CC, OOnt, QC, lieutenant-governor of Ontario 1985–91, member of Parliament 1968–80, lawyer, public servant (born 21 January 1922 in Toronto, ON; died 19 October 2012 in Hamilton, ON). Alexander was the first Black Canadian member of Parliament (1968), Cabinet minister (1979) and lieutenant-governor (Ontario, 1985). In recognition of his many important accomplishments, 21 January has been celebrated as Lincoln Alexander Day across Canada since 2015.

Article

Addie Aylestock

Mabel Adeline (Addie) Aylestock, minister of the British Methodist Episcopal Church (born 8 September 1909 in Glen Allan, ON; died 25 July 1998 in Toronto, ON). The first Black woman to be ordained in Canada, Aylestock helped organize congregations in several communities in Ontario, as well as in Québec (Montréal) and Nova Scotia (Africville and Halifax).

Article

Black Fur Traders in Canada

The role of Black people within the history of the fur trade is rarely considered. Black people were rarely in a position to write their own stories, so often those stories went untold. This owes to a complex set of factors including racism and limited access to literacy. Black people are also not the focus of many historical documents. However, historians have identified several Black fur traders working in different roles, and even an entire family of Black fur traders who left their mark on history.

Article

Black Cross Nurses in Canada

The Black Cross Nurses (BCN) is an auxiliary group intended for female members of the Universal Negro Improvement Association (UNIA). The BCN was modeled on the nurses of the Red Cross. Its first chapter was launched in Philadelphia in May 1920. Under the leadership of Henrietta Vinton Davis, the BCN quickly became one of the UNIA’s most popular and iconic auxiliary groups. Offering a safe and inviting place for the Black community, UNIA halls became important cultural hubs in many cities and towns across Canada, where BCN divisions were also established. Although they were not professionally trained nurses, members of the BCN were expected to provide care and advice on matters of health and hygiene.