Search for ""

Pierre Dugua de Mons (or Du Gua de Monts), colonizer, explorer, trader (born c. 1558 in Royan, France; died 22 February 1628 near Fléac-sur-Seugne, France). Pierre Dugua de Mons oversaw the founding of Port Royal, in Acadia (present-day Annapolis Royal), and Quebec City, Quebec. These two places were the first successful French settlements in North America. At a time of significant religious tension in France, there were few people involved in that kingdom’s exploration and settlement of North America that better represent the social, political and religious context of the early 17th century. Both Samuel de Champlain and Mathieu Da Costa, who are better known from this period, were de Mons’s employees and acted under his direction. De Mons’s legacy has been overshadowed by Champlain in part because Champlain wrote extensively about his work, whereas de Mons did not. In addition, in some of Champlain’s writings he replaced de Mons with himself.

The role of Black people within the history of the fur trade is rarely considered. Black people were rarely in a position to write their own stories, so often those stories went untold. This owes to a complex set of factors including racism and limited access to literacy. Black people are also not the focus of many historical documents. However, historians have identified several Black fur traders working in different roles, and even an entire family of Black fur traders who left their mark on history.

Joseph Lewis, alias Levi Johnston, also Lewes and Louis, fur trader (born c. 1772–73 in Manchester, New Hampshire; died 1820 in Saskatchewan District). Joseph Lewis was a Black fur trader, originally from the United States, who participated in the fur industry’s early expansion into the Canadian Northwest in the late 18th and early 19th centuries. He is one of very few Black people involved in the fur trade whose name was documented in existing texts. Joseph Lewis is further notable for being the first Black person in present-day Saskatchewan, as well as, in all likelihood, Alberta.

Simon McTavish, fur-trade merchant (b in Stratherrick, Scot c 1750; d at Montréal 6 July 1804). He immigrated to North America at age 13, probably as an apprentice to a merchant. After engaging in the fur trade out of

Peter Pond, fur trader (b at Milford, Conn 18 Jan 1739/40; d there 1807).

Thomas Frobisher, fur trader (b at Halifax (?), Yorkshire, Eng 1744; d at Montréal 12 Sept 1788).

Benjamin Frobisher, fur trader (b at Halifax, Eng c 1742; d at Montréal 14 Apr 1787), brother of Joseph and Thomas Frobisher. 

An Algonquin man declared to Jesuit missionary Paul Le Jeune in 1639: “To live among us without a wife is to live without help, without home and to be always wandering.” While the importance of having a home and wife may have been lost on the itinerant and celibate Jesuit priest, for many First Nations this quote evokes the social, economic and political advantages of marriages, especially in the context of the fur trade. Indigenous women’s labour produced and mended clothing, preserved meats, harvested maple sugar and root vegetables like turnips, trapped small game, netted fish and cultivated wild rice — all crucial survival and subsistence activities in the boreal forests, prairie parklands and northern plains of fur trade society. Through intraclan marriages (see Clan), First Nations women forged extended kin lineages, established social obligations and reciprocal ties, and negotiated for the access and use of common resources across a vast and interconnected Indigenous world. Marriages between different Indigenous villages, clans and nations shaped regional politics, fostered lateral marital alliances and created a geographically diverse and widespread kinship network throughout the Great Lakes- St. Lawrence River Basin, the Hudson Bay watershed, and the Pacific Slope (see Pacific Ocean and Canada.)

Indigenous peoples in Canada were essential players in the fur trade of the early 17th to the mid-19th centuries. They provided animal furs, including highly sought-after beaver pelts, to European traders, who, in turn, gave Indigenous peoples manufactured items like pots, beads, textiles and weapons. While some past historians have framed the fur trade as a predominately unequal commercial exchange, it was conducted according to First Nations laws and principles, and worked to transform strangers into kin and sometimes even enemies into allies. When European traders arrived in North America, they entered an Indigenous world on Indigenous terms and travelled and traded there only with the co-operation and goodwill of First Nations. Indigenous peoples taught European newcomers how to behave in the fur trade, emphasizing the importance of gift-giving, reciprocity and family obligations. From an Indigenous perspective then, the fur trade was as much about family, co-operation and reciprocity as it was about commerce and exchange.

René-Robert Cavelier de La Salle, would-be Jesuit, fur trader, explorer, intriguer, discoverer of the Mississippi delta (b at Rouen, France 21 Nov 1643; assassinated 19 Mar 1687 in Texas).

Cuthbert Grant, fur trader, Métis leader (born circa 1793 in Fort de la Rivière Tremblante, SK; died 15 July 1854 in White Horse Plains, MB). Grant led the Métis to victory at Seven Oaks in 1816 and founded the Métis community Grantown (later St. François Xavier), Manitoba, in 1824. Today, Cuthbert Grant is hailed as a founder of the Métis nation. (See also Indigenous Peoples in Canada.)