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The National Action Committee on the Status of Women (NAC) is a feminist, activist organization that was founded in 1971 to pressure the Canadian government to implement the recommendations of the Report of the Royal Commission on the Status of Women in Canada. The NAC ceased active operations in the late 2000s.

The Blackfoot Confederacy, sometimes referred to as the Blackfoot Nation or Siksikaitsitapi, is comprised of three Indigenous nations, the Kainai, Piikani and Siksika. People of the Blackfoot Nation refer to themselves as Niitsitapi, meaning “the real people,” a generic term for all Indigenous people, or Siksikaitsitapi, meaning “Blackfoot-speaking real people.” The Confederacy’s traditional territory spans parts of southern Alberta and Saskatchewan, as well as northern Montana. In the 2016 census, 22,490 people identified as having Blackfoot ancestry.

The Truth and Reconciliation Commission of Canada (TRC) was officially launched in 2008 as part of the Indian Residential Schools Settlement Agreement. This multi-faceted agreement was intended to compensate survivors for the harms they suffered in residential schools, and to work towards a more just and equitable future for Indigenous peoples. The TRC was also meant to lay the foundation for lasting reconciliation across Canada. The TRC’s six-volume final report was released on 15 December 2015. It argued that the residential school program resulted in cultural genocide and outlined 94 Calls to Action.

Pauktuutit Inuit Women of Canada is a national not-for-profit organization that has been a leading advocate for Inuit women since 1984. It represents all Inuit women living in Inuit Nunangat (the Arctic homeland of the Inuit), and in southern urban centres across Canada. Pauktuutit supports and promotes Inuit women, their culture, values and language. It advocates for social, economic and political improvements that benefit women, their families and communities. It works with community leaders, Inuit organizations, as well as territorial and federal levels of government, to improve the lives of Inuit women and children. Pauktuutit helps build safe, healthy communities.

The Congress of Aboriginal Peoples (CAP) speaks primarily for Indigenous peoples living off reserve in Canada. In 1993, under the leadership of Jim Sinclair, CAP grew out of a reorganization of the Native Council of Canada (NCC). Since its founding in 1971, the central objective of the NCC, and now CAP, has been to represent the interests of off reserve Status and Non-Status people, Métis and Southern Inuit.

The Society of Jesus was founded in Paris in 1534 by Saint Ignatius Loyola, a Spanish soldier who underwent a profound religious experience while recovering from serious wounds. Loyola called the society "The Company of Jesus" to indicate its military spirit. The order was authorized in September 1540 to ordain its members. The name "Jesuits" (meaning those who too frequently use or appropriate the name of Jesus) was used against the order as a term of reproach but in time was accepted by its members.

The Sir George Williams affair (also known as the Sir George Williams riot) took place in winter 1969, when more than 200 students decided to peacefully occupy the ninth floor of the Henry F. Hall Building at Sir George Williams University in Montreal. These students were protesting the university administration’s decision regarding a complaint of racism that had been filed several months earlier by six Black students from the Caribbean. On 11 February 1969, to dislodge the students occupying the building, the police intervened forcefully, and the situation deteriorated, resulting in over $2 million worth of damage and the arrest of 97 people. The Sir George Williams affair is regarded as the largest student riot in Canadian history. For many observers and historians, it represents a key moment in the rebirth of black militancy in Montreal.

The Asbestos Strike began on 14 February 1949 and paralyzed major asbestos mines in Quebec for almost five months. The Quebec government sided with the main employer, an American-owned company, against the 5,000 unionized mine workers. From the start, the strike created conflicts between the provincial government and the Roman Catholic Church, which usually sided with the government (see Catholicism in Canada). One of the longest and most violent labour conflicts in Quebec history, it helped lay the groundwork for the Quiet Revolution.

The IODE is a national women’s charitable organization in Canada. Founded in 1900, the organization’s original intent was to support and promote patriotism to the British Empire. (See Imperialism.) The IODE contributed to the construction of an Anglo-Canadian identity in the image of Britain. Throughout this time, the IODE improved the lives of some women in Canada, and championed various causes, such as improving health care and producing strong Canadian citizens. However, the organization was, at times, complicit in racism and oppression. Increasingly aware of this problem, the organization changed its name to IODE in 1978-9 and became more Canada-centric. Today, IODE focuses on the welfare of children, education and community service.

Pacifism is an outlook based upon religious or humanitarian belief that condemns war and social violence as inhuman and irrational, if not absolutely and always morally wrong, and therefore demands personal nonparticipation in war or violent revolution as well as a commitment to nonviolent methods of resolving conflicts. 

In 2012, Québec and Canada experienced the longest student strike in their histories. The strike lasted several months (from 13 February to 7 September 2012) and pitted students in Québec against the provincial government on the issue of tuition fee increases.

The Métis National Council represents more than 350,000 members of the Métis Nation, defined as Alberta, Manitoba, Saskatchewan and parts of Ontario, British Columbia and the Northwest Territories. It emerged during the intense constitutional debate over Aboriginal rights in the early 1980s. The Métis National Council continues to champion a culturally and politically distinct Métis Nation with roots in Western Canada, and with outstanding claims to self-government, land and other Aboriginal rights.