Canadian Bill of Rights
The 1960 Canadian Bill of Rights was the country’s first federal law to protect human rights and fundamental freedom. Considered groundbreaking at the time, it was eventually superseded by the 1982 Canadian Charter of Rights and Freedoms.
Canadian Charter of Rights and Freedoms
The Charter of Rights and Freedoms, or simply the Charter, is the most visible and recognized part of Canada’s Constitution. The Charter guarantees the rights of individuals by enshrining those rights, and certain limits on them, in the highest law of the land. Since its enactment in 1982, the Charter has created a social and legal revolution in Canada. It has expanded the rights of minorities and criminal defendants, transformed the nature and cost of criminal investigations and prosecutions, and subjected the will of Parliament and the legislaturesto judicial scrutiny — an ongoing source of controversy.
The 1215 agreement between King John of England and his barons provided the foundation for English common law, which spread throughout the English-speaking world.
Patriating the Canadian Constitution
For the last 30 years, politicians and the media have frequently recounted the same story about the patriation of Canada's constitution and the adoption of the Charter of Rights.
The Charter of the Forest
The 1217 Charter of the Forest (Carta de Foresta) is a companion document to the Magna Carta of 1215.
Québec Values Charter
The contents of the Québec values charter were unveiled on 10 September 2013, by Bernard Drainville, a member of Pauline Marois’ Parti Québécois government and Minister responsible for Democratic Institutions and Active Citizenship. The goal of this highly anticipated charter was the creation of a secular society — a society in which religion and the state are completely separate. The result of numerous controversies in the media and in Québec society regarding reasonable accommodation, the charter encouraged religious neutrality by means of five “proposals.” One of the proposals was a ban on the wearing of any visible symbol indicating a religious affiliation, including a turban, hijab or kippah, by public servants when they are providing services to the public. The charter sparked controversy in Québec and divided the Québécois. On 7 November 2013, Drainville officially tabled the bill (Bill 60) in Québec’s National Assembly.