Communities & Sociology | The Canadian Encyclopedia

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  • Article

    Ethnomusicology

    The word "ethnomusicology" was adopted by a group of music scholars in the 1950s to replace "comparative musicology". In the early and mid-20th century, the field was often defined to encompass musical traditions other than European art music (the study of which is sometimes labelled "historical musicology"). In the late 20th century, on the other hand, ethnomusicologists broadened the field to encompass, not only what is marketed as "world music", but all musical practices, the ideas that shape them, and the social contexts that sustain them. That is, ethnomusicologists ask questions about the ways in which social attitudes and values shape the production and reception of musical sound. In addition, they consider how the performance of sound itself and the means by which the sound circulates (ie, in performance, via broadcasts, or as a commodity) shapes social values and attitudes, in turn structuring such things as class, ethnicity and gender.

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    Ethnomusicology

    Ethnomusicology. The scholarly study of music, broadly conceived to include music as object, as social practice, and as concept.

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    Evangelical and Fundamentalist Movements

    Evangelical and Fundamentalist Movements Evangelical and fundamentalist movements include Protestant Christian denominations and subgroups, and nondenominational and paradenominational organizations whose designation indicates their differentiation from "liberal" or "modernist" religious, social and cultural currents, and which define themselves with reference to the Christian scriptures exclusively. Evangelical, the broader category, has the longer and richer history. A derivative of the Greek euangelion ("good news," or "gospel"), "evangelical" is a virtual equivalent of "Christian."

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    Evangelical Christian Church in Canada (Christian Disciples)

    Evangelical Christian Church, often called the Christian Church (Christian Disciples), is a denomination stemming from the early 19th century Restoration Movement led by Barton Warren Stone and Walter Scott of Kentucky, Thomas and Alexander Campbell of Virginia, and once in Canada, Baptists in Nova Scotia.

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    Evangelical Fellowship of Canada

    Evangelical Fellowship of Canada (EFC). The Evangelical Fellowship of Canada is a national association of evangelical Christian churches in Canada. In 1964, the EFC was founded to foster cooperation and collaboration between a variety of evangelical Christians and their denominations.

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    Evangelism and Evangelicals

    Evangelism is an English word derived from the combination of the 2 Greek words euangelion and euangelizomai, meaning "good news," or "gospel"] and "to announce, proclaim, or bring good news.

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    Music at Expo 67

    Expo 67 was the largest event among the celebrations marking Canada's centenary. It ran from 28 April to 27 October 1967, and its theme was “Man and His World.” The exposition was located on 400 hectares (ha) of man-made islands in the St Lawrence River adjacent to Montréal.

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    Music at Expo 86

    World exposition sanctioned by the International Bureau of Expositions, held in Vancouver 2 May-30 Oct 1986. The theme, Transportation and Communication, celebrated the centenaries of the founding of Vancouver and the arrival on the Pacific coast of the first passenger train.

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    Canadian Foreign Relations

    Throughout its history, Canada has taken a series of steps to develop from a British colony into an independent nation. Both the First and Second World War were turning points; Canada’s military sacrifices gave it the strength and confidence to demand its own voice on the world stage. In the postwar era, Canada maintained its role in both Western and global alliances. (See NATO; NORAD; GATT.) However, economics have shaped Canadian diplomacy to a remarkable extent. Because of the United States’ singular importance to Canadian security and trade, relations with the US have dominated Canada’s foreign policy since Confederation.

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  • Article

    False Face Society

    Curing, the restoration of well-being for the community and health for the individual, was a vital part of Indigenous religious practice. The best known of several curing societies among the Haudenosaunee (Iroquois) of the lower Great Lakes was the False Face Society.

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    Family

    There is no such thing as "the Canadian family." Membership in a family, the activities of those members in and out of the household, and the relationship among members varies with economic conditions and also with regions, historical periods, SOCIAL CLASS, sexual orientation, race and ethnicity.

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    Family Studies

    Family and relationships are important to most people, yet because they seem "natural" or are taken for granted, many people rarely think of them as an area of study and professional practice.

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    Famous Five

    Alberta’s “Famous Five” were petitioners in the groundbreaking Persons Case. The case was brought before the Supreme Court of Canada in 1927. It was decided in 1929 by the Judicial Committee of the Privy Council, Canada’s highest appeals court at the time. The group was led by judge Emily Murphy. It also included  Henrietta Edwards, Nellie McClung, Louise McKinney and Irene Parlby. Together, the five women had many years of active work in various campaigns for women’s rights dating back to the 1880s and 1890s. They enjoyed a national — and in the case of McClung, an international — reputation among reformers.

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    Fatty Legs

    Fatty Legs (2010) is a memoir about a young Inuvialuit girl’s two years at a religious residential school. It is based on the experiences of Margaret Pokiak-Fenton, who cowrote the novel with her daughter-in-law Christy Jordan-Fenton. Published by Annick Press, the book features illustrations by Liz Amini-Holmes and archival photographs from Pokiak-Fenton’s personal collection. Fatty Legs was a finalist for the Sheila A. Egoff Children’s Literature Prize. It received many other nominations and was named one of the 10 best children’s books of the year by the Globe and Mail.

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  • Article

    Feast of the Dead

    The Feast of the Dead was held by the Huron whenever a large village shifted location, about every 10-15 years. The bodies of all those who had not died violent deaths were removed from their temporary tombs and buried in a common ossuary - a deep pit lined with beaver robes.

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