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Felix (or Felice) Callihoo, Métis political leader, activist, rancher (born 28 April 1885 in St. Albert, AB; died 27 January 1950 in St. Paul, AB). Callihoo was from St. Paul-des-Métis, Alberta. He was voted in as one of the first vice-presidents of the Métis Association of Alberta (MAA) when the MAA’s executive was formally organized on 28 December 1932.
Nunavik, the portion of land within the province of Quebec located north of the 55th parallel, covers approximately 500,000 km2 (representing more than one-third of Quebec’s territory). For approximately 4000 years, Indigenous people have inhabited Nunavik, including Inuit who have made the region their homeland. Today, over 13,000 people live in Nunavik’s 14 villages spread along the Ungava Bay, Hudson Strait and Eastern Hudson Bay coasts.
Quillwork refers to the Indigenous art of using coloured porcupine quills to decorate various items such as clothing, bags, medicine bundles and regalia. Quillwork pieces have been preserved in museums and cultural centres across North America. Now considered a rare artform, elders and specialized artists use quillwork to promote cultural traditions.
James Patrick Brady, prospector, Métis leader (born 11 March 1908 in Lake St. Vincent, AB; disappeared 7 June 1967 in the Foster Lakes area, SK). A grandson of one of Louis Riels soldiers, Brady became a leader among the Métis of northern Alberta and Saskatchewan. He was active in the radical politics of the 1930s, trying in vain to persuade the Co-operative Commonwealth Federation (CCF) in Saskatchewan to implement progressive Indigenous policies. Brady was a founding member of the Association des Métis d’Alberta et des Territoires du Nord-Ouest in 1932 and remained a major figure in the organization as an influential teacher. The last moments of his life are shrouded in mystery as he disappeared on a prospecting trip in 1967.
Louis Levi Oakes
Louis Levi Oakes (also known as Tahagietagwa), Mohawk soldier, war hero, steelworker, public works supervisor (born 23 January 1925 in St. Regis, QC; died 28 May 2019 in Snye, QC). During the Second World War, Oakes was a code talker for the United States Army. Code talkers used their Indigenous languages to encode radio messages to prevent the enemy from understanding them. When he passed away at age 94, Oakes was the last Mohawk code talker. (See also Cree Code Talkers and Indigenous Peoples and the World Wars.)
Cultural Appropriation of Indigenous Peoples in Canada
Cultural appropriation is the use of a people’s traditional dress, music, cuisine, knowledge and other aspects of their culture, without their approval, by members of a different culture. For Indigenous peoples in Canada, cultural appropriation is rooted in colonization and ongoing oppression. Indigenous peoples have seen culturally significant symbols and motifs used in non-Indigenous goods, marketing and art. They have also seen stereotypical images of “Indians” used in sports logos and the sale of various products.
Hebron Mission National Historic Site of Canada
For generations, Hebron, one of Nunatsiavut’s (see Labrador Inuit and Newfoundland and Labrador) most culturally important and significant sites, was an important meeting place for the Inuit, as well as a primary hunting and fishing area. In the early 1800s, Moravian missionaries chose the site to establish their fourth and northernmost mission in Labrador, officially opening the mission in 1830 (although missions were later established farther north, at Ramah in 1871 and Killinek in 1905). For more than 130 years, Hebron was a thriving community where an average of 200 to 250 Inuit lived. In 1959, without consultation with the Inuit, the community was closed, forcing all Inuit to relocate. Declared a National Historic Site in 1976 by the federal government, the Hebron Mission has been undergoing major restoration since 2004.
The Calder case (1973) — named for politician and Nisga’a chief Frank Calder,
who brought the case before the courts — reviewed the existence of Aboriginal title (i.e., ownership) claimed over lands historically occupied by the Nisga’a peoples of northwestern
British Columbia. While the case was lost, the Supreme Court of Canada’s ruling nevertheless
recognized for the first time that Aboriginal title has a place in Canadian law. The Calder case (also known as Calder et al. v. Attorney General of British Columbia) is considered the foundation for the Nisga’a Treaty in 2000 — the first modern
land claim in British Columbia that gave the Nisga’a people self-government.
Indigenous Political Organization and Activism in Canada
Political activism among Indigenous people in Canada since the late 19th century has largely reflected attempts to organize political associations beyond the band level to pursue common interests. In the wake of persistent criticism of the federal government’s proposed “White Paper” policy (1969), major Indigenous organizations, most notably the Assembly of First Nations, gained political recognition and became established players on the national scene. These organizations were joined in 2012 by the national movement Idle No More.
This article describes Indigenous political organization as it relates to Canadian federal, provincial or territorial political bodies, not the political structures of specific Indigenous communities, which often predate interaction with Europeans and subsequent colonial infrastructure.
Nunatsiavut (meaning “our beautiful land” in Inuktitut) is the homeland of the Labrador Inuit (Labradormiut). The territory covers 72,520km2 of land and 44,030km2 of sea in the northern part of the Labrador Peninsula. On 1 December 2005, the Labrador Inuit celebrated the creation of the Nunatsiavut Government, their own regional government within the province of Newfoundland and Labrador. The Labradormiut became the first Inuit in Canada to achieve self-government. Of the approximately 6,500 beneficiaries, about 2,500 live within the settlement area in five communities: Rigolet, Postville, Makkovik, Hopedale (the legislative capital) and Nain (the administrative capital).
Editorial: The Death of the Meech Lake Accord
On a Sunday evening, 3 June 1990, Prime Minister Brian Mulroney and the ten provincial premiers marked the third anniversary of the Meech Lake Accord at a dinner in the architectural splendour of the Canadian Museum of Civilization (now the Canadian Museum of History) in Hull, Quebec.
Constitution of Canada
The Constitution of Canada is the country’s governing legal framework. It defines the powers of the executive branches of government and of the legislatures at both the federal and provincial levels. Canada’s Constitution is not one document; it is a complex mix of statutes, orders, British and Canadian court decisions, and generally accepted practices known as constitutional conventions. In the words of the Supreme Court of Canada, “Constitutional convention plus constitutional law equal the total constitution of the country.” The Constitution provides Canada with the legal structure for a stable, democratic government.
The first goaltender to wear a mask in an organized ice hockey game was Elizabeth Graham of Queen’s University in 1927. The first National Hockey League (NHL) goalie to wear a mask full-time was Jacques Plante of the Montreal Canadiens; he wore a face-hugging fibreglass mask created by Bill Burchmore beginning in 1959. The construction and design of goalie masks gradually improved to include a caged section over the eyes and nose. This hybrid-style fibreglass mask was adapted for use in baseball by Toronto Blue Jays catcher Charlie O’Brien in 1996. However, concerns have arisen over the safety of goalie masks and goalie-style catcher masks, particularly their ability to protect against concussions.
Mi’kmaq (Mi’kmaw, Micmac or L’nu, “the people” in Mi’kmaq) are Indigenous peoples who are among the original inhabitants in the Atlantic Provinces of Canada. Alternative names for the Mi’kmaq appear in some historical sources and include Gaspesians, Souriquois and Tarrantines. Contemporary Mi’kmaq communities are located predominantly in Nova Scotia and New Brunswick, but with a significant presence in Quebec, Newfoundland, Maine and the Boston area. As of 2015, there were slightly fewer than 60,000 registered members of Mi’kmaq nations in Canada. In the 2011 National Household Survey, 8,935 people reported knowledge of the Mi’kmaq language. In the Government of Canada’s 2016 Census, 8,870 people are listed as speaking Mi’kmaq.
Joseph Brant (Thayendanegea)
Joseph Brant, or Thayendanegea (“two sticks bound together for strength”), Kanyen'kehà:ka (Mohawk) war chief, Loyalist, interpreter, statesman (born circa March 1742/43 at Cuyahoga (near Akron, Ohio); died 24 November 1807 at Burlington Bay, ON); brother of Mohawk leader Mary (Molly) Brant. Loyal to Great Britain during and after the American Revolution, he was an influential military captain. Like his sister Mary, he was a powerful diplomat who encouraged Indigenous tribes to share his political loyalties. A Six Nations (See Haudenosaunee) leader, he met significant political figures such as George Washington and King George III on behalf of his people.
Ottawa Ordered to Compensate First Nations Children in On-Reserve Child Welfare System
The Canadian Human Rights Tribunal issued a ruling that called for the federal government to pay $40,000 to each child who was taken from their home on reserve since 1 January 2006, regardless of the reason. The tribunal’s ruling stated, “Canada was aware of the discrimination and of some of its serious consequences… Canada focused on financial considerations rather than on the best interests of First Nations children and respecting their human rights.” About 50,000 children were affected, making the total cost around $2 billion. (See also: Canadian Human Rights Act.)
Nebenaigoching (also spelled Nebenaigooching, Unbenegooching, or Nabunagoging), or Joseph Sayers, Anishinaabeg Ogima or leader (born c. 1808 at Leech Island, Lake Superior, Upper Canada [ON]; died 1899 at Garden River First Nation, ON). Son of Ogima Waubejechauk (Wabechechacke) and Julia Sayer, Nebenaigoching was a hereditary Crane Clan chief, defender of Anishinaabeg (see Ojibwe) rights, and signatory to the 1850 Robinson-Huron Treaty (see Treaties with Indigenous Peoples in Canada).
Voyageurs were independent contractors, workers or minor partners in companies involved in the fur trade. They were licensed to transport goods to trading posts and were usually forbidden to do any trading of their own. The fur trade changed over the years, as did the groups of men working in it. In the 17th century, voyageurs were often coureurs des bois — unlicensed traders responsible for delivering trade goods from suppliers to Indigenous peoples. The implementation of the trading licence system in 1681 set voyageurs apart from coureurs des bois, who were then considered outlaws of sorts. Today, the word voyageur, like the term coureur des bois, evokes the romantic image of men canoeing across the continent in search of furs. Their life was full of perilous adventure, gruelling work and cheerful camaraderie.
Siksikáí’powahsin: Blackfoot Language
Siksikáí’powahsin (commonly referred to as the Blackfoot language) is an Algonquian language spoken by four Blackfoot nations: the Siksiká (Blackfoot), Aapátohsipikani (North Piikani), Aamsskáápipikani (South Piikani) and Kainai (Blood). While there are some dialectal differences between these groups, speakers can generally understand one another. Blackfoot is an endangered language; since the 1960s, the number of new speakers has significantly decreased. The development of language programs and resources in Canada and the United States seek to preserve the language and promote it to new speakers.