Search for "Canadian identity"
Maple Syrup Industry
Canada is the world’s leading producer and exporter of maple products, accounting for 71 per cent of the global market. In 2016, Canadian producers exported 45 million kg of maple products, with a value of $381 million. The province of Québec is by far the largest producer, representing 92 per cent of Canadian production. Maple syrup and maple sugar products are made by boiling down the sap of maple trees. World production of maple syrup and sugar is mainly limited to the Maple Belt, the hardwood forest stretching from the midwestern United States through Ontario, Québec and New England and into New Brunswick, Nova Scotia and Prince Edward Island; however, British Columbia, Manitoba and Saskatchewan also produce some syrup.
Resources for Grade 12: Canada: History, Identity, and Culture (CHI4U)
This page offers resources that pertain to topics covered in the Ontario curriculum. The list below links directly to Historica Canada’s bilingual resources. Search The Canadian Encyclopedia to find additional articles on specific topics. Please feel free download, print, and share our materials with others who may find them useful.
Quebec as a Distinct Society
Ice Hockey in Canada
Hockey is Canada's official national winter sport and perhaps its greatest contribution to world sport. Canada is considered the birthplace of ice hockey, and Canadians generally regard the sport as their own.
Editorial: The Canadian Flag, Distinctively Our Own
On 15 February 1965, at hundreds of ceremonies across the country and around the world, the red and white Maple Leaf Flag was raised for the first time. In Ottawa, 10,000 people gathered on a chilly, snow-covered Parliament Hill. At precisely noon, the guns on nearby Nepean Point sounded as the sun broke through the clouds. An RCMP constable, 26-year-old Joseph Secours, hoisted the National Flag of Canada to the top of a specially-erected white staff. A sudden breeze snapped it to attention.
Powwow dances are beautiful expressions of Indigenous spirituality, history and culture.
Edmonton Football Team (EE Football Team)
The Edmonton Football Team or EE Football Team (formerly the Edmonton Eskimos) is a community-owned football team that plays in the West Division of the Canadian Football League (CFL). In the CFL’s modern era (post-Second World War), the team has won the Grey Cup championship 14 times, second only to the 16 championships held by the Toronto Argonauts. This included three victories in a row from 1954 to 1956 and an unprecedented five straight championships from 1978 to 1982. The club also holds a North American professional sports record for reaching the playoffs in 34 consecutive seasons between 1972 and 2005. Notable alumni include former Alberta premiers Peter Lougheed and Don Getty, former lieutenant-governor of Alberta Norman Kwong and former Edmonton mayor Bill Smith.
Pauline Johnson (Tekahionwake)
Emily Pauline Johnson (a.k.a. Tekahionwake, “double wampum”) poet, writer, artist, performer (born 10 March 1861 on the Six Nations Reserve, Canada West; died 7 March 1913 in Vancouver, BC). Pauline Johnson was one of North America’s most notable entertainers of the late 19th century. A mixed-race woman of Mohawk and European descent, she was a gifted writer and poised orator. She toured extensively, captivating audiences with her flair for the dramatic arts. Johnson made important contributions to Indigenous and Canadian oral and written culture. She is listed as a Person of National Historic Significance and her childhood home is a National Historic Site and museum. A monument in Vancouver’s Stanley Park commemorates her work and legacy. In 2016, she was one of 12 Canadian women in consideration to appear on a banknote. (See Women on Canadian Banknotes.)
Indian is a term that is now considered outdated and offensive, but has been used historically to identify Indigenous peoples in South, Central and North America. In Canada,
“Indian” also has legal significance. It is used to refer to legally defined identities set out in the Indian Act, such as Indian Status.
For some Indigenous peoples, the term “Indian” confirms their ancestry and protects their historic relationship to the Crown and federal government.
For others, the definitions set out in the Indian Act are not affirmations of their identity.
R. v. Powley was a legal case concerning Métis hunting rights in Canada. In 1993, the province of Ontario charged Steve and Roddy Powley with illegal hunting. The Powleys disputed their conviction, arguing that the Aboriginal rights enshrined in section 35 of the Constitution Act, 1982 protected their hunting rights as Métis people. The case concluded in 2003, when the Supreme Court of Canada ruled that the Powleys were, in fact, exercising lawful Métis hunting rights. The Powley case established criteria on who can legally qualify for Métis rights. It outlined 10 specific criteria, known as the Powley Test, which applies to Métis communities across Canada. The case also clarified that the Métis are a distinct people, separate from First Nations and Inuit peoples in Canada. Some legal experts believe the Powley case might lead to expanded Métis rights, including harvesting and fishing rights and possibly self-government.
Cultural Appropriation of Indigenous Peoples in Canada
Cultural appropriation is the use of a people’s traditional dress, music, cuisine, knowledge and other aspects of their culture, without their approval, by members of a different culture. For Indigenous peoples in Canada, cultural appropriation is rooted in colonization and ongoing oppression. Indigenous peoples have seen culturally significant symbols and motifs used in non-Indigenous goods, marketing and art. They have also seen stereotypical images of “Indians” used in sports logos and the sale of various products.
Two-Spirit, a translation of the Anishinaabemowin term niizh manidoowag, refers to a person who embodies both a masculine and feminine spirit. Activist
Albert McLeod developed the term in 1990 to broadly reference Indigenous peoples in the lesbian, gay, bisexual, transgender and queer (LGBTQ) community. Two-spirit is used
by some Indigenous peoples to describe their gender, sexual and spiritual identity. (See also Lesbian, Gay, Bisexual and Transgender Rights in Canada.)
From the colonial era to the present, the Canadian electoral system has evolved in ways that have affected Indigenous suffrage (the right to vote in public elections). Voting is a hallmark of Canadian citizenship, but not all Indigenous groups (particularly status Indians) have been given this historic right due to political, socio-economic and ethnic restrictions. Today, Canada’s Indigenous peoples — defined in Section 35 (2) of the Constitution Act, 1982 as Indians (First Nations), Métis and Inuit — can vote in federal, provincial, territorial and local elections.
Indian Act (Plain-Language Summary)
The Indian Act was created in 1876. The main goal of the Act was to force the First Nations peoples to lose their culture and become like Euro-Canadians. The Indian Act has been changed many times. It does not affect either the Métis or Inuit.
Flag of Canada: Alternate Designs
A national flag is a simple, effective way of identifying a country and expressing its collective will and sovereignty. Its symbolism should be expansive, representing perspectives from across the country. But it should also be singular, offering a picture of unity. For almost a century, Canada did not fly a flag of its own. There were instead the Union Jack and the Canadian Red Ensign. They took turns flying above Parliament. But neither was distinctly Canadian, nor permanent. The issue of a new flag was raised in Parliament in 1925 and again in 1945. It was dropped both times due to a lack of consent. Some clung to tradition, and none could agree on a unifying symbol. When Prime Minister Lester B. Pearson re-opened the debate in 1964, he offered Canadians the chance to “say proudly to the world and to the future: ‘I stand for Canada.’” A joint committee of the Senate and House of Commons was assembled to decide on a suitable design. After months of vigorous debate, the final design was unfurled at Parliament Hill on 15 February 1965. The design process was open to the public. Thousands of suggestions were submitted. This article looks at 12 of those designs. It includes explanations for the symbols found in each. The designs express a vision for Canada, still young and still finding its mode of self-expression.
Indian Horse (2012) is the sixth novel by Ojibwe author Richard Wagamese. Set in Northern Ontario in the late 1950s and early 1960s, it follows protagonist Saul Indian Horse as he uses his extraordinary talent for ice hockey to try and escape his traumatic residential school experience. He achieves moderate success as a hockey player but is unable to escape his “Indian” identity or the trauma from his past. Indian Horse was a finalist on CBC’s Canada Reads in 2013, where it won the People’s Choice award. It was also the winner of the 2013–14 First Nation Communities Read Selection and the Burt Award for First Nations, Inuit and Métis Literature from the Canadian Organization for Development through Education (CODE). In 2017, Indian Horse was adapted into an award-winning film by writer Dennis Foon and director Stephen S. Campanelli.
CPR Crew Dies in BC Train Derailment
Conductor Dylan Paradis, engineer Andrew Dockrell and trainee Daniel Waldenberger-Bulmer were killed when their 112-car freight train derailed at around 1:00 a.m. east of Field, BC, falling about 60 m into the Kicking Horse River. The train was reportedly travelling at more than twice the speed limit. It’s believed that cold weather or a mechanical failure may have been a factor. The accident followed a 16-car derailment in the same area on 3 January 2019 (see also: Railway Disasters; Railway Safety).
Acceleration is a thriller about teenage slackers in Toronto who track down a mysterious psychopath. The mystery by Canadian author Graham McNamee was first published in hardcover by Wendy Lamb Books in 2003. It was released in paperback by Ember in 2012. Acceleration won a prestigious Edgar Award as best young adult mystery from the Mystery Writers of America, as well as an Arthur Ellis Award for excellence in Canadian crime writing from the Crime Writers of Canada. It was also included in the “Best Books for Young Adults” list compiled by the American Library Association in 2004.