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Indigenous Treaties in Canada

Indigenous treaties in Canada are constitutionally recognized agreements between the Crown and Indigenous peoples. Most of these agreements describe exchanges where Indigenous nations agree to share some of their interests in their ancestral lands in return for various payments and promises. On a deeper level, treaties are sometimes understood, particularly by Indigenous people, as sacred covenants between nations that establish a relationship between those for whom Canada is an ancient homeland and those whose family roots lie in other countries. Treaties therefore form the constitutional and moral basis of alliance between Indigenous peoples and Canada.

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Pennefather Treaties

In the summer of 1859, Superintendent General of the Indian Department Richard T. Pennefather signed three separate but essentially identical treaties with Batchewana First Nation (Treaty 91 [A]), Garden River First Nation (Treaty 91 [B]) and Thessalon First Nation (Treaty 91 [C]). The three treaties were part of a series of land surrenders that occurred after the 1850 Robinson Treaties. The Pennefather treaties opened additional acres for settlement and resource exploitation. (See also Treaties with Indigenous Peoples in Canada.)

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Peace and Friendship Treaties

Between 1725 and 1779, Britain signed a series of treaties with various Mi’kmaq, Wolastoqiyik (Maliseet), Abenaki, Penobscot and Passamaquoddy peoples living in parts of what are now the Maritimes and Gaspé region in Canada and the northeastern United States. Commonly known as the Peace and Friendship Treaties, these agreements were chiefly designed to prevent war between enemies and to facilitate trade. While these treaties contained no monetary or land transfer provisions, they guaranteed hunting, fishing and land-use rights for the descendants of the Indigenous signatories. The Peace and Friendship Treaties remain in effect today.

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Assembly of First Nations

The Assembly of First Nations (AFN) is a political organization representing approximately 900,000 First Nations citizens in Canada. The AFN advocates on behalf of First Nations on issues such as treaties, Indigenous rights, and land and resources. The AFN's Chiefs assemblies are held at least twice a year, where chiefs from each First Nation pass resolutions to direct the organization’s work. There are over 600 First Nations in Canada.

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Tupiq

Historically, Inuit used a simple tent, known as a tupiq (the plural form is tupiit), while travelling or hunting during the summer months. Today, the traditional tupiq is rarely used (because modern variations have largely replaced it), but some Inuit elders and communities are working to keep the tupiq, and other Inuit traditions, alive. (See also  Architectural History of Indigenous Peoples in Canada.)

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Indian Status

Indian Status is a legal identity defined by the Indian Act. It applies to some Indigenous peoples in Canada. People with status, known as Status Indians (or Registered Indians), fit the criteria for status as laid out in the Act. The terms of status — including who is considered Indian under the law — have changed overtime. Outside legal contexts, Indian is a term that is now considered outdated and offensive.

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Eenoolooapik

Eenoolooapik, also known as Bobbie, Inuk traveller, guide (born circa 1820 in Qimisuk [or Qimmiqsut], Cumberland Sound, NT; died in 1847 in Cumberland Sound, NU). Eenoolooapik provided British whaling captain William Penny with a map of Cumberland Sound that led to the rediscovery of that area 255 years after English explorer John Davis first saw it. The geographic information Eenoolooapik provided to whalers led to years of permanent whaling camps in Cumberland Sound.

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Angela Chalmers

Angela Frances Chalmers, world-class distance runner from Birdtail Sioux First Nation (born 6 September 1963 in Brandon, MB). Chalmers is one of the most accomplished Indigenous athletes in Canada. She won three gold medals in total at the Commonwealth Games in 1990 and 1994. An advocate for Indigenous issues, Chalmers has made efforts to connect with and inspire Indigenous youth from across Canada. Among many honours and awards, Chalmers was inducted into Athletics Canada Hall of Fame in 2019.

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Genocide and Indigenous Peoples in Canada

Genocide is the intentional destruction of a particular group through killing, serious physical or mental harm, preventing births and/or forcibly transferring children to another group. The term has been applied to the experiences of Indigenous peoples in Canada, particularly in the final reports of the Truth and Reconciliation Commission (see also Residential Schools) and the Missing and Murdered Indigenous Women and Girls inquiry.

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Autumn Peltier

Autumn Peltier, Anishinaabe water-rights advocate, Anishinabek Nation Chief Water Commissioner (born 27 September 2004 in Wiikwemikoong Unceded Territory, Manitoulin Island, ON). Autumn Peltier is a world-renowned water-rights advocate and a leading global youth environmental activist. In April 2019, Peltier was appointed Chief Water Commissioner by the Anishinabek Nation and has spoken about the issue of contaminated water on Indigenous reserves in Canada at the United Nations. For her activism, Peltier was nominated for the International Children’s Peace Prize in 2017, 2018 and 2019.

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Josephine Mandamin

Josephine Henrietta Mandamin, Anishinaabe elder, water-rights advocate, Anishinabek Nation Chief Water Commissioner (born 21 February 1942 in Wiikwemikoong Unceded Territory, Manitoulin Island, ON; died 22 February 2019). Mandamin, known as “Grandmother Water Walker” and Biidaasige-ba (“the one who comes with the light”), was a world-renowned water-rights activist. She walked around the Great Lakes from 2003 to 2017 to bring awareness to the problems of water pollution and environmental degradation on the Great Lakes and on Indigenous reserves in Canada. For her activism, Mandamin was awarded the Anishinabek Lifetime Achievement Award (2012) and the Governor General’s Meritorious Service Cross (2018). Her great-niece, Autumn Peltier, followed in Mandamin’s footsteps, becoming the next generation’s “water warrior.”

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Indian

Indian is a term that is now considered outdated and offensive, but has been used historically to identify Indigenous peoples in South, Central and North America. In Canada, “Indian” also has legal significance. It is used to refer to legally defined identities set out in the Indian Act, such as Indian Status. For some Indigenous peoples, the term “Indian” confirms their ancestry and protects their historic relationship to the Crown and federal government. For others, the definitions set out in the Indian Act are not affirmations of their identity.

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Stanley Vollant

Stanley Vollant, CQ, Innu surgeon, professor and lecturer (born 2 April 1965 in Quebec City, Quebec). Vollant is the first Indigenous surgeon trained in Quebec. In 1996, he received a National Aboriginal Role Model Award from the Governor General of Canada. Vollant began Innu Meshkenu in 2010, a 6,000 km walk to promote the teachings of First Nations and to encourage Indigenous young people to pursue their dreams. In 2016, he founded the non-profit organization Puamun Meshkenu to inspire and support Indigenous peoples in their mental and physical health.

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Interior Salish

The Interior Salish peoples include the Lillooet (or Lil’wat, see also Lillooet, British Columbia), Shuswap (now Secwepemc), Thompson (now Nlaka'pamux), Sinixt and Okanagan (Syilx) First Nations. These First Nations occupy territory in the interior of British Columbia(although some territory extends into the state of Washington in the United States). They speak languages belonging to the Interior Salish division of the Salishan language family. In the 2016 Census (Canada), 5,620 peoples identified themselves as Salish speakers, including 1,290 that speak Shuswap (Secwepemctsin). (See also Indigenous Languages in Canada).

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Women and the Indian Act

The Indian Act has affected Indigenous cultures, systems of governance, societies and ways of life since its enactment in 1867. Gender discrimination in the Act further disadvantaged First Nations women, in particular. Until 1985, women with Indian status who married someone without status lost their status rights. Men, on the other hand, did not lose Indian status in the same way. Even after Bill C-31 reinstated the status rights of many women in 1985, the Act still discriminated against women by privileging male lines of descent. Amendments in 2011 and 2017 sought to fix these issues. In 2019, the federal government brought into force the remaining part of Bill S-3, which is meant to address lingering sex-based inequities in the Indian Act. (See also Indigenous Women’s Issues.)

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Tookoolito

Tookoolito, also known as Hannah and Taqulittuq (born in 1838 near Cumberland Sound, NU; died 31 December 1876 in Groton, Connecticut), Inuk translator and guide to American explorer Charles Francis Hall. Tookoolito and her husband, Ebierbing (traditionally spelt Ipiirvik), were well-known Inuit explorers of the 19th century who significantly contributed to non-Inuit’s knowledge of the North. The Government of Canada has recognized Tookoolito and Ebierbing as National Historic Persons.

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Darren Zack

Darren Zack (nicknamed Z-Man), pitcher in fastpitch softball (born 9 August 1960 in Garden River First Nation, ON). Compared in his skill to Babe Ruth, Zack dominated fastpitch softball in the 1990s. In addition to many other athletic accomplishments, Zack helped Team Canada win the Pan American Games fastpitch medal in 1991, 1995 and 1999. Though a fearsome competitor, Zack is known for his modest and humble demeanor off the field. He is actively involved in his Garden River First Nation community and in encouraging youth involvement in sports. (See also Baseball.)