Search for "Indigenous Land Claims"

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Mi'kmaq

Mi’kmaq (Mi’kmaw, Micmac or L’nu, “the people” in Mi’kmaq) are Indigenous peoples who are among the original inhabitants in the Atlantic Provinces of Canada. Alternative names for the Mi’kmaq appear in some historical sources and include Gaspesians, Souriquois and Tarrantines. Contemporary Mi’kmaq communities are located predominantly in Nova Scotia and New Brunswick, but with a significant presence in Quebec, Newfoundland, Maine and the Boston area. As of 2015, there were slightly fewer than 60,000 registered members of Mi’kmaq nations in Canada. In the 2011 National Household Survey, 8,935 people reported knowledge of the Mi’kmaq language. In the Government of Canada’s 2016 Census, 8,870 people are listed as speaking Mi’kmaq.

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Siksikáí’powahsin: Blackfoot Language

Siksikáí’powahsin (commonly referred to as the Blackfoot language) is an Algonquian language spoken by four Blackfoot nations: the Siksiká (Blackfoot), Aapátohsipikani (North Piikani), Aamsskáápipikani (South Piikani) and Kainai (Blood). While there are some dialectal differences between these groups, speakers can generally understand one another. Blackfoot is an endangered language; since the 1960s, the number of new speakers has significantly decreased. The development of language programs and resources in Canada and the United States seek to preserve the language and promote it to new speakers.

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Blackfoot Confederacy

The Blackfoot Confederacy, sometimes referred to as the Blackfoot Nation or Siksikaitsitapi, is comprised of three Indigenous nations, the Kainai, Piikani and Siksika. People of the Blackfoot Nation refer to themselves as Niitsitapi, meaning “the real people,” a generic term for all Indigenous people, or Siksikaitsitapi, meaning “Blackfoot-speaking real people.” The Confederacy’s traditional territory spans parts of southern Alberta and Saskatchewan, as well as northern Montana. In the 2016 census, 22,490 people identified as having Blackfoot ancestry.

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Shawnadithit

Shawnadithit (also known as Nance or Nancy April), the last Beothuk (born circa 1800-6 in what is now NL; died 6 June 1829 in St. John’s, NL). Shawnadithit’s record of Beothuk culture continues to shape modern understandings of her people. In 2007, the federal government announced the unveiling of a Historic Sites and Monuments Board of Canada (See Historic Site) plaque recognizing Shawnadithit’s importance to Canadian history.

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Roberta Jamieson

Roberta Louise Jamieson, OC, Kanyen'kehà:ka (Mohawk) lawyer, ombudsman, Six Nations chief, policy advisor, senior mediator, businesswoman (born in 1953 at Six Nations of the Grand River Territory near Brantford, ON). Jamieson was the first Indigenous woman in Canada to earn a law degree (1976); first non-Parliamentarian appointed to a House of Commons committee (1982); first woman appointed ombudsman in Ontario (1989); and first woman elected as Six Nations chief (2001).

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Olivia Poole

Susan Olivia Davis Poole, inventor (born 18 April 1889 in Devils Lake, North Dakota; died 10 October 1975 in Ganges, BC). Olivia Poole was raised on the Ojibwe White Earth Reservation in Minnesota. There, she was inspired by the traditional practice of using a bouncing cradleboard to soothe babies. In 1957, she patented her invention of the baby jumper, under the name Jolly Jumper, making her one of the first Indigenous women in Canada to patent and profit from an invention.

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Indigenous Suffrage

From the colonial era to the present, the Canadian electoral system has evolved in ways that have affected Indigenous suffrage (the right to vote in public elections). Voting is a hallmark of Canadian citizenship, but not all Indigenous groups (particularly status Indians) have been given this historic right due to political, socio-economic and ethnic restrictions. Today, Canada’s Indigenous peoples — defined in Section 35 (2) of the Constitution Act, 1982 as Indians (First Nations), Métis and Inuit — can vote in federal, provincial, territorial and local elections.

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Coast Salish

Coast Salish peoples have historically occupied territories along the Northwest Pacific Coast in Canada and the United States. Though each nation is different, Coast Salish peoples generally have strong kinship ties and engage in political, treaty and environmental partnerships.

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Indigenous Women's Issues in Canada

First NationsMétis and Inuit women (collectively referred to as Indigenous women) face many socio-economic issues today because of the effects of colonization. Europeans forced a male-controlled system of government and society (known as patriarchy) on Indigenous societies. The 1876 Indian Act disadvantaged certain Indigenous women by excluding them from band council government and enforcing discriminatory measures that took away Indian Status rights. Many Indigenous women today are leading the way in the area of healing the wounds of colonization, as they grapple with the issues of residential schools, missing and murdered Indigenous women and girls, abuse and violence, and drug, alcohol and other addictions. (See also Indigenous Feminisms in Canada.)

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Jean Cuthand Goodwill

Jean Cuthand Goodwill, OC, nurse, public servant and Indigenous health and education advocate (born 14 August 1928 on the Poundmaker Cree Nation, SK; died 25 August 1997 in Regina, SK). Cuthand Goodwill was one of the first Indigenous registered nurses in Canada. In 1974, she cofounded Indian and Inuit Nurses of Canada (now known as the Canadian Indigenous Nurses Association). She was a lifelong organizer, writer and educator who promoted First Nations health and culture.

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Gitxsan

Gitxsan (Gitksan), meaning “People of the River Mist,” live along the Skeena River of northwestern British Columbia in the communities of Hazelton, Kispiox and Glen Vowell (the Eastern Gitxsan bands) and Kitwanga, Kitwankool and Kitsegukla (the Western Gitxsan). In the 2016 census, 5,675 people claimed Gitxsan ancestry.

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Sekani

Sekani, also known as the Tsek'ehne which means "people of the rocks or mountains," were first contacted by Alexander Mackenzie in 1793. They consisted of several family groups or bands, each of 30-40 persons, who hunted and traded along the Finlay and Parsnip tributaries of the Peace River.

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Pacheenaht

The "Pacheedaht" or "Pacheenaht" ("sea-foam-on-rocks people") take their name from the former village site of "p'aachiida" (pronounced "pah-chee-da") at the head of Port San Juan Bay on southwest Vancouver Island.

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Dane-zaa (Beaver)

Dane-zaa (also known as Dunne-za) are Dene-speaking people from the Peace River area of British Columbia and Alberta. Early explorers called them the Beaver people (named after a local group, the tsa-dunne), however the people call themselves Dane-zaa (meaning “real people” in their language). In the 2016 census, 1,705 people identified as having Dane-zaa ancestry, while 220 reported the Dane-zaa language as their mother tongue.

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Dakelh (Carrier)

Dakelh, also known as Carrier, are Dene people traditionally occupying areas in north-central British Columbia. The Carrier name derives from the former custom of a widow carrying the ashes of her deceased husband in a bag during a period of mourning, at which time a ceremonial distribution of goods released her of the obligation. The name is also an English translation of Aghele, the Sekani name for Dakelh people. They call themselves Dakelh (people who “travel upon water”), and add the suffixes -xwoten, “people of” or -t’en, “people” to village names or locations to refer to specific groups (e.g., Tl’azt’en, Wet’suwet’en). In the 2016 census, 7,810 people claimed to have Dakelh ancestry.

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Nicola-Similkameen

The Nicola-Similkameen were an enclave of Athapaskans living in the Nicola and Similkameen river valleys of south-central BC (and, marginally, north-central Washington state), surrounded by Interior Salish.

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Tsimshian

Tsimshian (Tsim-she-yan, meaning “Inside the Skeena River”) is a name that is often broadly applied to Indigenous peoples of the Pacific Northwest Coast, speaking languages of the Tsimshian language family. In the 2016 census, 2,695 people reported speaking a Tsimshian language, with the largest concentration (98.1 per cent) living in British Columbia. Another 5,910 people claimed Tsimshian ancestry.

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