Search for "Province of Canada"
Louis Levi Oakes
Louis Levi Oakes (also known as Tahagietagwa), Mohawk soldier, war hero, steelworker, public works supervisor (born 23 January 1925 in St. Regis, QC; died 28 May 2019 in Snye, QC). During the Second World War, Oakes was a code talker for the United States Army. Code talkers used their Indigenous languages to encode radio messages to prevent the enemy from understanding them. When he passed away at age 94, Oakes was the last Mohawk code talker. (See also Cree Code Talkers and Indigenous Peoples and the World Wars.)
Cultural Appropriation of Indigenous Peoples in Canada
Cultural appropriation is the use of a people’s traditional dress, music, cuisine, knowledge and other aspects of their culture, without their approval, by members of a different culture. For Indigenous peoples in Canada, cultural appropriation is rooted in colonization and ongoing oppression. Indigenous peoples have seen culturally significant symbols and motifs used in non-Indigenous goods, marketing and art. They have also seen stereotypical images of “Indians” used in sports logos and the sale of various products.
The Haudenosaunee, or “people of the longhouse,” commonly referred to as Iroquois or Six Nations, are members of a confederacy of Aboriginal nations known as the Haudenosaunee Confederacy. Originally a confederacy of five nations inhabiting the northern part of New York state, the Haudenosaunee consisted of the Seneca, Cayuga, Oneida, Onondaga and Mohawk. When the Tuscarora joined the confederacy early in the 18th century, it became known as the Six Nations. Today, Haudenosaunee live on well-populated reserves — known as reservations in the United States — as well as in off-reserve communities.
Coast Salish peoples have historically occupied territories along the Northwest Pacific Coast in Canada and the United States. Though each nation is different, Coast Salish peoples generally have strong kinship ties and engage in political, treaty and environmental partnerships.
Siksikáí’powahsin: Blackfoot Language
Siksikáí’powahsin (commonly referred to as the Blackfoot language) is an Algonquian language spoken by four Blackfoot nations: the Siksiká (Blackfoot), Aapátohsipikani (North Piikani), Aamsskáápipikani (South Piikani) and Kainai (Blood). While there are some dialectal differences between these groups, speakers can generally understand one another. Blackfoot is an endangered language; since the 1960s, the number of new speakers has significantly decreased. The development of language programs and resources in Canada and the United States seek to preserve the language and promote it to new speakers.
The Blackfoot Confederacy, sometimes referred to as the Blackfoot Nation or Siksikaitsitapi, is comprised of three Indigenous nations, the Kainai, Piikani and Siksika. People of the Blackfoot Nation refer to themselves as Niitsitapi, meaning “the real people,” a generic term for all Indigenous people, or Siksikaitsitapi, meaning “Blackfoot-speaking real people.” The Confederacy’s traditional territory spans parts of southern Alberta and Saskatchewan, as well as northern Montana. In the 2016 census, 22,490 people identified as having Blackfoot ancestry.
Shawnadithit (also known as Nance or Nancy April), the last Beothuk (born circa 1800-6 in what is now NL; died 6 June 1829 in St. John’s, NL). Shawnadithit’s record of Beothuk culture continues to shape modern understandings of her people. In 2007, the federal government announced the unveiling of a Historic Sites and Monuments Board of Canada (See Historic Site) plaque recognizing Shawnadithit’s importance to Canadian history.
Roberta Louise Jamieson, OC, Kanyen'kehà:ka (Mohawk) lawyer, ombudsman, Six Nations chief, policy advisor, senior mediator, businesswoman (born in 1953 at Six Nations of the Grand River Territory near Brantford, ON). Jamieson was the first Indigenous woman in Canada to earn a law degree (1976); first non-Parliamentarian appointed to a House of Commons committee (1982); first woman appointed ombudsman in Ontario (1989); and first woman elected as Six Nations chief (2001).
Anishinaabe (other variants include Anishinabe, Anicinape, Nishnaabe, Neshnabé and Anishinabek) refers to a group of culturally and linguistically related First Nations that live in both Canada and the United States, concentrated around the Great Lakes. The Anishinaabeg (plural form of Anishinaabe) live from the Ottawa River Valley west across Northern Ontario and to the plains of Saskatchewan south to the northeast corner of North Dakota, northern Minnesota and Michigan, as well as the northern shores of Lakes Ontario and Erie. The Ojibwe, Chippewa, Odawa, Potawatomi, Algonquin, Saulteaux, Nipissing and Mississauga First Nations are Anishinaabeg. Some Oji-Cree First Nations and Métis also include themselves within this cultural-linguistic grouping. (See also Indigenous Peoples in Canada.)
David Georges Greyeyes-Steele, Plains Cree farmer, multi-sport athlete, soldier, war hero, First Nation chief, federal public servant (born 31 December 1914 on Muskeg Lake Cree Nation, SK; died 22 July 1996 in Saskatoon, SK). Greyeyes-Steele served in the Canadian Army during the Second World War and was awarded the Greek War Cross.
Susan Olivia Davis Poole, inventor (born 18 April 1889 in Devils Lake, North Dakota; died 10 October 1975 in Ganges, BC). Olivia Poole was raised on the Ojibwe White Earth Reservation in Minnesota. There, she was inspired by the traditional practice of using a bouncing cradleboard to soothe babies. In 1957, she patented her invention of the baby jumper, under the name Jolly Jumper, making her one of the first Indigenous women in Canada to patent and profit from an invention.
John Henry Yahba
John Henry Yahba, Ojibwe farmer, soldier, war hero, labourer (born 1 October 1880 at Saugeen First Nation, ON; died 29 November 1953 in Chippewa Hill, ON). Yahba served in the Canadian Expeditionary Force during the First World War. In the closing month of that war, he was awarded the Distinguished Conduct Medal for his heroism in battle on the Western Front. (See also Indigenous Peoples and the World Wars.)
Two-Spirit, a translation of the Anishinaabemowin term niizh manidoowag, refers to a person who embodies both a masculine and feminine spirit. Activist
Albert McLeod developed the term in 1990 to broadly reference Indigenous peoples in the lesbian, gay, bisexual, transgender and queer (LGBTQ) community. Two-spirit is used
by some Indigenous peoples to describe their gender, sexual and spiritual identity. (See also Lesbian, Gay, Bisexual and Transgender Rights in Canada.)
First Nations is a term used to describe Indigenous peoples in Canada who are not Métis or Inuit. First Nations people are original inhabitants of the land that is now Canada, and were the first to encounter sustained European contact, settlement and trade. According to the 2016 census by Statistics Canada, 977,230 people in Canada identified as being of First Nations heritage, a growth of 39.3 per cent since 2006. There are 634 First Nations in Canada, speaking more than 50 distinct languages.
For more detailed information on specific First Nations, see Indigenous Peoples in Canada.
Rights of Indigenous Peoples in Canada
It is difficult to generalize about definitions of Indigenous rights because of the diversity among First Nations, Métis and Inuit peoples in Canada. Broadly speaking, however, Indigenous rights are inherent, collective rights that flow from the original occupation of the land that is now Canada, and from social orders created before the arrival of Europeans to North America. For many, the concept of Indigenous rights can be summed up as the right to independence through self-determination regarding governance, land, resources and culture.
The McIvor v. Canada case was about gender discrimination in section 6 of the 1985 Indian Act, which deals with Indian status. Sharon McIvor — a woman who regained status rights after the passing of Bill C-31 in 1985 — was not able to pass on those rights to her descendants in the same way that a man with status could. In her case against the federal government, the British Columbia Supreme Court ruled in 2007 that section 6 did, in fact, deny McIvor’s equality rights under the Canadian Charter of Rights and Freedoms. In response to this case, the federal government introduced new legislation (Bill C-3) in 2011 to counter gender discrimination in the Indian Act.
The Tsetsaut (also known as the Wetaɬ) were a Dene people who lived inland from the Tlingit (Łingít) along the western coast of British Columbia and Southeastern Alaska. Apart from Nisga’a oral tradition and the linguistic research of anthropologist Franz Boas, who lived among the Tsetsaut in the 1890s, little is known about them. The Tsetsaut were decimated by war and disease in the 1800s, their numbers reduced to just 12 by the end of the century. It was once believed that the last of the Tsetsaut people died in 1927 and that their ancient language was no longer spoken. However, as of 2019, there are approximately 30 people from the Tsetsaut/Skii km Lax Ha Nation identifying as Tsetsaut in British Columbia.
Contemporary Indigenous Art in Canada
Contemporary Indigenous art is that which has been produced by Indigenous peoples between around 1945 to the present. Since that time, two major schools of Indigenous art have dominated the contemporary scene in Canada: Northwest Coast Indigenous Art and the Woodlands school of Legend Painters. As well, a more widely scattered group of artists work independently in the context of mainstream Western artand may be described as internationalist in scope and intent.