Search for "Province of Canada"

Displaying 141-160 of 245 results
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Cradleboard

Historically, the cradleboard (or cradle board), was used by various Indigenous peoples to protect and carry babies. Securely bound to a thin rectangular board, a baby could be carried on its mother's back or put in a safe location while she performed her daily routine. In some communities, Indigenous peoples still use cradleboards.

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Treaty 9

Treaty 9 (also known as the James Bay Treaty) is one of the 11 post-Confederation Numbered Treaties negotiated with Indigenous peoples in Canada between 1871 and 1921. (See also Treaties with Indigenous Peoples in Canada.) Signed in 1905-6, Treaty 9 covers most of present-day Ontario north of the height of land dividing the Great Lakes watershed from the Hudson and James Bay drainage basins. The purpose of Treaty 9 was to purchase the interests of the resident Cree and Ojibwe peoples to lands and resources to make way for white settlement and resource development. Treaty 9, like other Numbered Treaties, contained provisions for cash treaty payments, the creation of reserves, education and hunting, fishing and trapping rights.

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Indigenous Oral Histories and Primary Sources

Oral histories play an integral role in Indigenous cultures. They transmit important histories, stories and teachings to new generations. Oral histories — a type of primary source — let Indigenous peoples teach about their own cultures in their own words. Other types of primary sources, such as artifacts from historical Indigenous communities, also transmit knowledge about Indigenous histories and ways of life. Academics, researchers and museum curators use such sources to highlight Indigenous perspectives.

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Alias Grace

Margaret Atwood’s ninth novel, Alias Grace (1996), is a work of historical fiction that centres on the mysterious figure of Grace Marks. She was convicted in 1843 at the age of 16 for the murder of her employer, Thomas Kinnear, a wealthy Scottish Canadian, who was killed along with his housekeeper and mistress, Nancy Montgomery. Alias Grace won the Giller Prize for fiction in 1996. It was also shortlisted for a Governor General’s Award and England’s Booker Prize. In 2017, Sarah Polley adapted Atwood’s novel into a six-part CBC/Netflix miniseries, starring Sarah Gadon as Marks.

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Prime Minister of Canada

The prime minister (PM) is the head of the federal government. It is the most powerful position in Canadian politics. Prime ministers are not specifically elected to the position; instead, the PM is typically the leader of the party that has the most seats in the House of Commons. The prime minister controls the governing party and speaks for it; names senators and senior judges for appointment; and appoints and dismisses all members of Cabinet. As chair of Cabinet, the PM controls its agenda and greatly influences the activities and priorities of Parliament. In recent years, a debate has emerged about the growing power of prime ministers, and whether this threatens other democratic institutions.

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Métis National Council

The Métis National Council represents more than 350,000 members of the Métis Nation, defined as Alberta, Manitoba, Saskatchewan and parts of Ontario, British Columbia and the Northwest Territories.

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Calgary Stampede

Billed as the "Greatest Outdoor Show on Earth," the first exhibition took place in 1886 and the world-famous Stampede rodeo began in 1912, instigated by Guy Weadick, an American trick roper who had visited Calgary and judged the emerging town to be a prime location for a big rodeo.

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Quillwork

Quillwork refers to the Indigenous art of using coloured porcupine quills to decorate various items such as clothing, bags, medicine bundles and regalia. Quillwork pieces have been preserved in museums and cultural centres across North America. Now considered a rare artform, elders and specialized artists use quillwork to promote cultural traditions.

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Cultural Appropriation of Indigenous Peoples in Canada

Cultural appropriation is the use of a people’s traditional dress, music, cuisine, knowledge and other aspects of their culture, without their approval, by members of a different culture. For Indigenous peoples in Canada, cultural appropriation is rooted in colonization and ongoing oppression. Indigenous peoples have seen culturally significant symbols and motifs used in non-Indigenous goods, marketing and art. They have also seen stereotypical images of “Indians” used in sports logos and the sale of various products.

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Calder Case

The Calder case (1973) — named for politician and Nisga’a chief Frank Calder, who brought the case before the courts — reviewed the existence of Aboriginal title (i.e., ownership) claimed over lands historically occupied by the Nisga’a peoples of northwestern British Columbia. While the case was lost, the Supreme Court of Canada’s ruling nevertheless recognized for the first time that Aboriginal title has a place in Canadian law. The Calder case (also known as Calder et al. v. Attorney General of British Columbia) is considered the foundation for the Nisga’a Treaty in 2000 — the first modern land claim in British Columbia that gave the Nisga’a people self-government.

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History of Acadia

Acadia’s history as a French-speaking colony stretches as far back as the early 17th century. The French settlers who colonized the land and coexisted alongside Indigenous peoples became called Acadians. Acadia was also the target of numerous wars between the French and the English. Ultimately, the colony fell under British rule. Many Acadians were subsequently deported away from Acadia. Over time, as a British colony and then as part of Canada, Acadians increasingly became a linguistic minority. Nonetheless, Acadians have strived to protect their language and identity throughout time.

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Indigenous Political Organization and Activism in Canada

Political activism among Indigenous people in Canada since the late 19th century has largely reflected attempts to organize political associations beyond the band level to pursue common interests. In the wake of persistent criticism of the federal government’s proposed “White Paper” policy (1969), major Indigenous organizations, most notably the Assembly of First Nations, gained political recognition and became established players on the national scene. These organizations were joined in 2012 by the national movement Idle No More.

This article describes Indigenous political organization as it relates to Canadian federal, provincial or territorial political bodies, not the political structures of specific Indigenous communities, which often predate interaction with Europeans and subsequent colonial infrastructure.

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The Great Depression in Canada

The Great Depression of the early 1930s was a worldwide social and economic shock. Few countries were affected as severely as Canada. Millions of Canadians were left unemployed, hungry and often homeless. The decade became known as the Dirty Thirties due to a crippling droughtin the Prairies, as well as Canada’s dependence on raw material and farm exports. Widespread losses of jobs and savings transformed the country. The Depression triggered the birth of social welfare and the rise of populist political movements. It also led the government to take a more activist role in the economy.

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Royal Proclamation of 1763

The Royal Proclamation of 1763 was issued by King George III on 7 October 1763. It established the basis for governing the North American territories surrendered by France to Britain in the Treaty of Paris, 1763, following the Seven Years’ War. It introduced policies meant to assimilate the French population to British rule. These policies ultimately failed and were replaced by the Quebec Act of 1774 (see also The Conquest of New France). The Royal Proclamation also set the constitutional structure for the negotiation of treaties with the Indigenous inhabitants of large sections of Canada. It is referenced in section 25 of the Constitution Act, 1982. As such, it has been labelled an “Indian Magna Carta” or an “Indian Bill of Rights.” The Proclamation also contributed to the outbreak of the American Revolutionary War in 1775. The Proclamation legally defined the North American interior west of the Appalachian Mountains as a vast Indigenous reserve. This angered people in the Thirteen Colonies who desired western expansion.

This is the full-length entry about the Royal Proclamation of 1763. For a plain language summary, please see Royal Proclamation of 1763 (Plain Language Summary).

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Emilien Dufresne (Primary Source)

Emilien Dufresne was a solider with the Royal 22e Régiment during the Second World War. He was one of 14,000 Canadian soldiers who stormed Juno Beach on 6 June 1944. Learn Dufresne’s story of being taken prisoner by the Germans, forcefully put to work in a sugar factory, and how he was liberated.

Please be advised that Memory Project primary sources may deal with personal testimony that reflect the speaker’s recollections and interpretations of events. Individual testimony does not necessarily reflect the views of the Memory Project and Historica Canada.

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Voyageurs

Voyageurs were independent contractors, workers or minor partners in companies involved in the fur trade. They were licensed to transport goods to trading posts and were usually forbidden to do any trading of their own. The fur trade changed over the years, as did the groups of men working in it. In the 17th century, voyageurs were often coureurs des bois — unlicensed traders responsible for delivering trade goods from suppliers to Indigenous peoples. The implementation of the trading licence system in 1681 set voyageurs apart from coureurs des bois, who were then considered outlaws of sorts. Today, the word voyageur, like the term coureur des bois, evokes the romantic image of men canoeing across the continent in search of furs. Their life was full of perilous adventure, gruelling work and cheerful camaraderie.