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Daniels Case

On 14 April 2016, the Supreme Court of Canada ruled in Daniels v. Canada that the federal government, rather than provincial governments, holds the legal responsibility to legislate on issues related to Métis and Non-Status Indians. In a unanimous decision, the court found that Métis and Non-Status peoples are considered Indians under section 91(24) of the Constitution Act, 1867 — a section that concerns the federal government’s exclusive legislative powers. Recognition as Indians under this section of law is not the same as Indian Status, which is defined by the Indian Act. Therefore, the Daniels decision does not grant Indian Status to Métis or Non-Status peoples. However, the ruling could result in new discussions, negotiations and possible litigation with the federal government over land claims and access to education, health programs and other government services.

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Pit House

A pit house is a type of dwelling historically used by various Indigenous peoples living in the Plateau region of Canada. Partially built into the ground, pit houses provided warmth and shelter during the winter season. While pit houses no longer serve as common dwellings, they retain cultural significance for many Indigenous peoples. Archeological remains and replicas of pit houses can be found in various parts of Canada. (See also Architectural History of Indigenous Peoples in Canada.)

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Suicide among Indigenous Peoples in Canada

First Nations in Canada have suicide rates double that of the national average, and Inuit communities tend to have even higher rates. Suicide in these cases has multiple social and individual causes. To date, there are a number of emerging programs in suicide prevention by Indigenous organizations that attempt to integrate Indigenous knowledge with evidence-informed prevention approaches.

This article contains sensitive material that may not be suitable for all audiences.

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Cuthbert Grant

Cuthbert Grant, fur trader, Métis leader (born circa 1793 in Fort de la Rivière Tremblante, SK; died 15 July 1854 in White Horse Plains, MB). Grant led the Métis to victory at Seven Oaks in 1816 and founded the Métis community Grantown (later St. François Xavier), Manitoba, in 1824. Today, Cuthbert Grant is hailed as a founder of the Métis nation. (See also Indigenous Peoples in Canada.)

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Health of Indigenous Peoples in Canada

Prior to colonization, Indigenous peoples possessed rich and diverse healing systems. Settlers’ introduction of new and contagious diseases placed these healing systems under considerable strain. Europeans also brought profound social, economic and political changes to the well-being of Indigenous communities. These changes continue to affect the health of Indigenous peoples in Canada today. (See also Social Conditions of Indigenous Peoples in Canada and Economic Conditions of Indigenous Peoples in Canada.)

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Oneida

The Oneida (Onyota’a:ka “People of the Standing Stone”) are an Indigenous nation in Canada. The Oneida are one the five original nations of the Haudenosaunee Confederacy. Historically, the Oneida occupied a village near Oneida Lake in New York state. They also occupy territory in southwestern Ontario. Oneida people live both on and off reserves. As of 2020, the Government of Canada reported 8,464 registered members of Oneida communities. (See also First Nations and Indigenous Peoples in Canada.)

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Frank Calder

Frank Arthur Calder, OC, Nisga’a politician, chief, businessman (born 3 August 1915, Nass Harbour, BC; died 4 November 2006 in Victoria, BC). Frank Calder was the first Indigenous member of the BC legislature, elected in 1949. Calder is best known for his role in the Nisga’a Tribal Council’s Supreme Court case against the province of British Columbia (commonly known as the Calder case), which demonstrated that Aboriginal title (i.e., ownership) to traditional lands exists in modern Canadian law.

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Marshall Case

The Marshall case is a landmark ruling in Indigenous treaty rights in Canada. The case centres on Donald Marshall Jr., a Mi’kmaq man from Membertou, Nova Scotia. In August 1993, Marshall caught and sold 210 kg of eel with an illegal net and without a licence during closed-season times. He was arrested after being charged under the federal Fisheries Act and the Maritime Provinces Fishery Regulations. In Marshall’s court case, R. v. Marshall, he was found guilty on all three charges in provincial court (1996) and appeals court (1997). The Supreme Court of Canada reversed Marshall’s convictions in September 1999. The Supreme Court recognized the hunting and fishing rights promised in the Peace and Friendship Treaties. These treaties were signed between the British and the Mi’kmaq, Wolastoqiyik and Peskotomuhkati in 1760–61.

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Si’k-okskitsis

Si'k-okskitsis (known by various other names including Black Wood Ashes, Charcoal, The Palate, Paka’panikapi, Lazy Young Man and Opee-o’wun), Kainai warrior, spiritual leader (born circa 1856 in present-day southern AB; died 16 Mar 1897 in Fort Macleod, AB). Si'k-okskitsis was involved in a domestic dispute that ended in murder. He fled but was eventually caught by police, tried and hanged. The story of Si’k-okskitsis’s life speaks to larger themes of relations between Indigenous peoples and settlers, the settlement of the West, and changes to traditional ways of life on the plains.

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Ojibwe

The Ojibwe (also Ojibwa, Ojibway and Chippewa) are an Indigenous people in Canada and the United States who are part of a larger cultural group known as the Anishinaabeg.

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Indigenous Land Claims in Canada

Land claims seek to address wrongs made against Indigenous peoples, their rights and lands, by the federal and provincial or territorial governments. There are different types of land claims. Comprehensive claims (also known as modern treaties) deal with Indigenous rights, while specific claims concern the government’s outstanding obligations under historic treaties or the Indian Act. There are many ongoing comprehensive and specific claims negotiations in Canada.

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The Indian Act

The Indian Act is the principal law through which the federal government administers Indian status, local First Nations governments and the management of reserve land and communal monies. The Indian Act does not include Métis or Inuit peoples. The Act came into power on 12 April 1876. It consolidated a number of earlier colonial laws that sought to control and assimilate Indigenous peoples into Euro-Canadian culture. The Indian Act has been amended many times over the years to do away with restrictive and oppressive laws. However, the Act has had historic and ongoing impacts on First Nations cultures, economies, politics and communities. It has also caused inter-generational trauma, particularly with regards to residential schools.

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History of Kainai Nation (Blood Tribe)

The Kainai, also known as the Blood or Kainaiwa, are one of three nations comprising the Blackfoot Confederacy. (The other two include the Siksika and Piikani.) The Kainai have a land base of 1,342.9 km², bordered on all sides by the Oldman, St. Mary and Belly rivers in Alberta. According to the 2016 census, 1,000 people identified as having Kainai ancestry.

This entry provides a historical overview of the Kainai people; for more information about their reserve, society and culture, and modern community, please see Kainai Nation (Blood Tribe).

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Pennefather Treaties

In the summer of 1859, Superintendent General of the Indian Department Richard T. Pennefather signed three separate but essentially identical treaties with Batchewana First Nation (Treaty 91 [A]), Garden River First Nation (Treaty 91 [B]) and Thessalon First Nation (Treaty 91 [C]). The three treaties were part of a series of land surrenders that occurred after the 1850 Robinson Treaties. The Pennefather treaties opened additional acres for settlement and resource exploitation. (See also Treaties with Indigenous Peoples in Canada.)