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Heiltsuk (Bella Bella)

The Heiltsuk are Indigenous people who have occupied a part of the central coast of British Columbia in the vicinity of Milbanke Sound and Fisher Channel. Historically, Europeans referred to the Heiltsuk as the Bella Bella, a term anglicized from the name of a site located near the present-day community of the same name. In the 2016 census, 1,835 people identified as having Heiltsuk ancestry.

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Tahltan

Tahltan are Dene, an Indigenous people in Canada. Tahltan have traditionally occupied an area of northwestern British Columbia centered on the Stikine River. Although the Tahltan use several terms to refer to themselves, the designation "Tahltan" comes from the language of their neighbours, the Tlingit. Today, the Tahltan Central Government represents the interests of the Tahltan members, both on and off reserve.

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Max Gros-Louis

Magella “Max” Gros-Louis (or Oné Onti in the Huron-Wendat language, meaning “paddler”), politician, businessman (born on 6 August 1931 in Wendake, QC; died on 14 November 2020 in Quebec City, QC). As chief of the Huron-Wendat for 33 years, Gros-Louis championed several Indigenous causes including the fight for recognition of Indigenous territory and overall equality for Indigenous peoples in Canada.

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Inuksuk (Inukshuk)

Inuksuk (also spelled inukshuk, plural inuksuit) is a figure made of piled stones or boulders constructed to communicate with humans throughout the Arctic. Traditionally constructed by the Inuit, inuksuit are integral to Inuit culture and are often intertwined with representations of Canada and the North. A red inuksuk is found on the flag of Nunavut. In Inuktitut, the term inuksuk means "to act in the capacity of a human." It is an extension of the word inuk meaning "a human being." Inuksuit have been found close to archaeological sites dating from 2400 to 1800 BCE in the Mingo Lake region of southwest Baffin Island. (See also Prehistory.) While stone figures resembling human forms are often referred to as inuksuk, such figures are actually known as inunnguaq.

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Qalipu Mi’kmaq First Nation

Qalipu (pronounced: ha-lee-boo) is a Mi’kmaq First Nation based in Newfoundland and Labrador. The nation was established in 2011 under the Indian Act. According to the federal government, Qalipu has 23,435 registered members, making it the second-largest First Nation by population in Canada. The nation’s members hail from 67 different communities across Newfoundland. As of 2020, roughly 95 per cent of Qalipu members live in Newfoundland and Labrador; the other 5 per cent live throughout Canada. The Qalipu Mi’kmaq First Nation currently controls no reserve land. (See also Reserves in Newfoundland and Labrador.)

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Isapo-muxika (Crowfoot)

Isapo-muxika (Crowfoot), Siksika chief (born circa 1830 near Belly River, AB; died 25 April 1890, near Blackfoot Crossing, AB). Known more commonly as Crowfoot, Isapo-Muxika was a Siksika chief and diplomat who negotiated with the federal government on behalf of the Blackfoot Confederacy. He was a key link between Indigenous peoples on the western Plains and colonial forces by way of the North-West Mounted Police, and was key negotiator and supporter of Treaty 7.

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Mi’k ai’stoowa (Red Crow)

Mi’k ai’stoowa, also known as Red Crow, warrior, peacemaker, Kainai (Blood) leader (born ca. 1830 near the junction of St. Mary’s and Oldman rivers, AB; died 28 August 1900 near the Belly River on the Kainai reserve, AB). Head chief of the Kainai, Mi’k ai’stoowa was a skilled negotiator and passionate advocate for his people. Mi’k ai’stoowa sought improved conditions for the Kainai in the wake of monumental changes amid the decline of the bison in traditional territories in the 1860s and 1870s, the encroachment of European settlers and the disastrous effects of smallpox epidemics.

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Piapot

Piapot (also spelled Payipwat, meaning “One Who Knows the Secrets of the Sioux,” originally named Kisikawasan, meaning “Flash in the Sky”), Cree chief (born in 1816 on the southern prairies; died in 1908 on the Piapot Reserve, SK). During Piapot’s 92 years, he witnessed great changes on the Canadian prairies, including the disappearance of the bison and the settlement of non-Indigenous peoples on Indigenous lands. As chief, Piapot resisted assimilation and strove to uphold Cree customs and traditions.

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Nisga'a

The Nisga’a are the original occupants of the Nass River Valley of Northwestern British Columbia. As of 2011, 1,909 Nisga’a continue to live on traditional lands in this area. Granted self-government in a landmark case in 2000, the Nisga’a Lisims Government now governs the Nisga’a nation.

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Haisla (Kitamaat)

The Haisla are a First Nation in Canada. The Haisla Nation is made up of two historic bands, the Kitamaat of upper Douglas Channel and Devastation Channel and the Kitlope of upper Princess Royal Channel and Gardner Canal in British Columbia. The Kitamaat call themselves Haisla ("dwellers downriver"); and the Kitlope, Henaaksiala ("dying off slowly"), a reference to their traditional longevity. The official designations Kitamaat ("people of the snow") and Kitlope ("people of the rocks") were adopted from the names used by the Tsimshian to refer to their Haisla neighbours.

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10 Indigenous Firsts

Indigenous peoples have contributed greatly to Canadian society, culture and politics. Despite facing discrimination, racial segregation and policies of assimilation, Indigenous peoples have fought to make this country a better place for all, and to protect their own Indigenous cultures. From leaders in the fields of medicine and law, to war veterans, chiefs and politicians, many Indigenous peoples have risen to the top of their respective fields, championing a variety of causes. This list of 10 Indigenous “firsts” celebrates those trailblazers who were the first in their profession to make historic accomplishments in Canada.

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Wolastoqiyik (Maliseet)

Wolastoqiyik (also Welastekwewiyik or Welustuk), meaning “people of the beautiful river” in their language, have long resided along the Saint John River in New Brunswick and Maine, and the St. Lawrence River in Quebec. Historically, the Europeans referred to the Wolastoqiyik by a Mi’kmaq word, Maliseet (or Malecite), roughly translating to English as “broken talkers.” The name indicates that, according to the Mi’kmaq, the Wolastoqiyik language is a “broken” version of their own. Today, there are six Wolastoqiyik Maritime communities in Canada and one in Maine. In the 2016 census, 7,635 people identified as having Wolastoqiyik ancestry.

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Agnes Macphail

Agnes Campbell Macphail, politician, reformer (born 24 March 1890 in Proton Township, Grey County, ON; died 13 February 1954 in Toronto, ON). Agnes Macphail was the first woman elected to the House of Commons (1921–40) and was one of the first two women elected to the Ontario legislature (1943–45, 1948–51). She was also the first female member of a Canadian delegation to the League of Nations. Macphail was a founding member of the Co-operative Commonwealth Federation (the forerunner of the New Democratic Party). She was a noted pacifist and an advocate for prison reform. As a member of the Ontario legislature, she championed Ontario’s first equal pay legislation (1951).

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Charlie Panigoniak

Charlie Panigoniak, ONu, singer, songwriter, guitarist (born 7 March 1946 in Eskimo Point, NWT [now Arviat, NU]; died 6 March 2019 in Rankin Inlet, NU). Charlie Panigoniak was one of the first people to write, record and perform music in Inuktitut. Often referred to as the “Johnny Cash of the North,” he is considered by many to be the father of Inuktitut music. (See also Music of Indigenous Peoples in Canada.) He was a Member of the Order of Nunavut and a recipient of the Nunavut Commissioner’s Performing Arts Award.

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Pitikwahanapiwiyin (Poundmaker)

Pitikwahanapiwiyin (Poundmaker), Cree chief (born circa 1842 in central SK; died 4 July 1886 in Blackfoot Crossing, AB). Remembered as a great leader, Pitikwahanapiwiyin strove to protect the interests of his people during the negotiation of Treaty 6. Considered a peacemaker, he did not take up arms in the North-West Rebellion (also known as the North-West Resistance). However, a young and militant faction of his band did participate in the conflict, resulting in Pitikwahanapiwiyin’s arrest and imprisonment for treason. His legacy as a peacemaker lives on among many Cree peoples, including the Poundmaker Cree Nation in Saskatchewan.

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Cree Language

The Cree language (also called Cree-Montagnais-Naskapi) is spoken in many parts of Canada, from the Rocky Mountains in the west to Labrador in the east. Cree is also spoken in northern Montana in the United States. Often written in syllabics (i.e., symbols representing a combination of consonant and vowel, or just a consonant or vowel), Cree is one of the most widely spoken Indigenous languages in Canada. In the 2016 census, 96,575 people reported speaking Cree.