Search for "Indigenous Land Claims"

Displaying 201-220 of 303 results
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Marion Meadmore

Marion Meadmore (née Ironquill), OC, Ojibwe-Cree, one of the first Indigenous female lawyers in Canada, newspaper editor, community activist, founder and co-founder of national and Prairie Indigenous organizations (born in 1936 on the Peepeekisis reserve near Balcarres, SK.) She helped create the National Indian Council and co-founded the National Indigenous Council of Elders and the Indigenous Bar Association of Canada.

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Genocide and Indigenous Peoples in Canada

Genocide is the intentional destruction of a particular group through killing, serious physical or mental harm, preventing births and/or forcibly transferring children to another group. The term has been applied to the experiences of Indigenous peoples in Canada, particularly in the final reports of the Truth and Reconciliation Commission (see also Residential Schools) and the Missing and Murdered Indigenous Women and Girls inquiry.

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Indian Act

The Indian Act is the primary law the federal government uses to administer Indian status, local First Nations governments and the management of reserve land. It also outlines governmental obligations to First Nations peoples. The Indian Act pertains to people with Indian Status; it does not directly reference non-status First Nations people, the Métis or Inuit. First introduced in 1876, the Act subsumed a number of colonial laws that aimed to eliminate First Nations culture in favour of assimilation into Euro-Canadian society. The Act has been amended several times, most significantly in 1951 and 1985, with changes mainly focusing on the removal of discriminatory sections. It is an evolving, paradoxical document that has enabled trauma, human rights violations and social and cultural disruption for generations of Indigenous peoples.

This is the full-length entry about the Indian Act. For a plain language summary, please seeIndian Act (Plain Language Summary).

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Oronhyatekha

Oronhyatekha (pronounced O-RON-ya-day-ga, meaning "Burning Sky" or “Burning Cloud”), also known as Peter Martin, a Kanyen'kehà:ka (Mohawk) medical doctor and businessman (born 10 August 1841 on the Six Nations of the Grand River reserve near Brantford, Canada West [now Ontario]; died 3 March 1907 in Savannah, Georgia, US). In 1867, Oronhyatekha became the second Indigenous person in Canada to earn a medical degree. Passionate about Indigenous issues, he was elected to the Grand General Indian Council of Ontario and Quebec in 1872, where he fought against the restrictive measures of the Indian Act. Oronhyatekha was also a businessman and, in 1881, headed the Independent Order of Foresters.

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Autumn Peltier

Autumn Peltier, Anishinaabe water-rights advocate, Anishinabek Nation Chief Water Commissioner (born 27 September 2004 in Wiikwemikoong Unceded Territory, Manitoulin Island, ON). Autumn Peltier is a world-renowned water-rights advocate and a leading global youth environmental activist. In April 2019, Peltier was appointed Chief Water Commissioner by the Anishinabek Nation and has spoken about the issue of contaminated water on Indigenous reserves in Canada at the United Nations. For her activism, Peltier was nominated for the International Children’s Peace Prize in 2017, 2018 and 2019.

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Josephine Mandamin

Josephine Henrietta Mandamin, Anishinaabe elder, water-rights advocate, Anishinabek Nation Chief Water Commissioner (born 21 February 1942 in Wiikwemikoong Unceded Territory, Manitoulin Island, ON; died 22 February 2019). Mandamin, known as “Grandmother Water Walker” and Biidaasige-ba (“the one who comes with the light”), was a world-renowned water-rights activist. She walked around the Great Lakes from 2003 to 2017 to bring awareness to the problems of water pollution and environmental degradation on the Great Lakes and on Indigenous reserves in Canada. For her activism, Mandamin was awarded the Anishinabek Lifetime Achievement Award (2012) and the Governor General’s Meritorious Service Cross (2018). Her great-niece, Autumn Peltier, followed in Mandamin’s footsteps, becoming the next generation’s “water warrior.”

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Stanley Vollant

Stanley Vollant, CQ, Innu surgeon, professor and lecturer (born 2 April 1965 in Quebec City, Quebec). Vollant is the first Indigenous surgeon trained in Quebec. In 1996, he received a National Aboriginal Role Model Award from the Governor General of Canada. Vollant began Innu Meshkenu in 2010, a 6,000 km walk to promote the teachings of First Nations and to encourage Indigenous young people to pursue their dreams. In 2016, he founded the non-profit organization Puamun Meshkenu to inspire and support Indigenous peoples in their mental and physical health.

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Intergenerational Trauma and Residential Schools

Historical trauma occurs when trauma caused by historical oppression is passed down through generations. For more than 100 years, the Canadian government supported residential school programs that isolated Indigenous children from their families and communities (see Residential Schools in Canada). Under the guise of educating and preparing Indigenous children for their participation in Canadian society, the federal government and other administrators of the residential school system committed what has since been described as an act of cultural genocide. As generations of students left these institutions, they returned to their home communities without the knowledge, skills or tools to cope in either world. The impacts of their institutionalization in residential school continue to be felt by subsequent generations. This is called intergenerational trauma.

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Ditidaht

Ditidaht (meaning “people along the way” or “people along the coast” in their language) is a Nuu-chah-nulth nation residing on the west coast of Vancouver Island. At present, the main permanently occupied Ditidaht village is situated in Malachan, a settlement that lies at the head of Nitinat Lake. As of September 2018, the federal government counts 781 registered members of the Ditidaht nation.

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Tla-o-qui-aht (Clayoquot)

The Tla-o-qui-aht First Nation (meaning the “people from Clayoqua” or the people from “Tla-o-qui”) are a member of the Nuu-chah-nulth Tribal Council. Tla-o-qui-aht territory is located on the west coast of Vancouver Island, British Columbia. As of September 2018, the nation has a registered population of 1,147 registered members.

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Kyuquot and Checleseht First Nations

The Kyuquot (Ka:’yu:’k’t’h’) and Checleseht (Chek’tles7et’h’) First Nations make up the northernmost Nuu-chah-nulth communities on the west coast of Vancouver Island, British Columbia. Once separate bands, the Kyuquot and Checleseht officially amalgamated in 1962. Both are currently self-governing nations under the Maa-nulth Treaty.

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Hesquiaht

The Hesquiaht are Indigenous people residing on the west coast of Vancouver Island. “Hesquiaht” is an English version of the Nuu-chah-nulth word, heish-heish-a, which means, “to tear asunder with the teeth.” This refers to the technique of stripping herring spawn away from eel grass, which grew near Hesquiaht territory. Part of the Nuu-chah-nulth Tribal Council, the Hesquiaht number 747 registered members, as of 2018.

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Yuułuʔiłʔatḥ (Ucluelet) First Nation

Yuułuʔiłʔatḥ (formerly known as Ucluelet, Yuu-tluth-aht and Yu’lu’il’ath) are a Nuu-chah-nulth nation from west Barkley Sound, Vancouver Island. As of September 2018, there were 677 registered members, 452 of whom live off reserve. The Yuułuʔiłʔatḥ, along with several other Nuu-chah-nulth nations, have signed the Maa-nulth treaty, which has provided them with self-governance since April 2011.

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Hupacasath (Opetchesaht)

The Hupacasath (Hupač̓asatḥ, formerly Opetchesaht) are a Nuu-chah-nulth First Nation residing in the Alberni Valley, Vancouver Island, BC. According to the nation, Hupacasath means “people residing above the water.” In September 2018, the federal government reported that there were 332 registered members of the Hupacasath Nation.

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Ahousaht

Ahousaht (Ahousat) is a Nuu-chah-nulth First Nation residing on the west coast of Vancouver Island, British Columbia. The word Ahousaht means “facing opposite from the ocean” or “people living with their backs to the land and mountains” in the Nuu-chah-nulth language. It is the largest of all the Nuu-chah-nulth nations, with a population of 2,191 in 2018.

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Nuu-chah-nulth (Nootka)

Nuu-chah-nulth (Nootka) are Indigenous peoples of the Pacific Northwest Coast in Canada. When explorer Captain James Cook encountered Nuu-chah-nulth villagers at Yuquot (Nootka Island, west of Vancouver Island) in 1778, he misunderstood the name for their nation to be Nootka, the term historically used to describe the Nuu-chah-nulth. The inlet where Cook first encountered the Nuu-chah-nulth is now known as Nootka Sound. In 1978, the Nuu-chah-nulth chose the collective term Nuu-chah-nulth (nuučaan̓uł, meaning “all along the mountains and sea”) to describe the First Nations of western Vancouver Island. In the 2016 census, 4,310 people identified as having Nuu-chah-nulth ancestry, 380 people reported the Nuu-chah-nulth language as their mother tongue.

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Uchucklesaht Tribe

Uchucklesaht is a Nuu-chah-nulth First Nation of west Barkley Sound on the west coast of Vancouver Island. According to the tribe, there are 299 Uchucklesaht citizens, only three of whom live in the village of Hilthatis.

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Toquaht

The Toquaht (“people of the narrow beach”) are a Nuu-chah-nulth nation residing in western Barkley Sound, near the town of Ucluelet, on the west coast of Vancouver Island, British Columbia. Toquaht First Nation is currently self-governing under the Maa-nulth treaty.