Lee Maracle, author and critic (born 2 July 1950 in Vancouver, BC).
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Lee Maracle, author and critic (born 2 July 1950 in Vancouver, BC).
Prior to the 1960s, only a few periodicals were published for Indigenous people, mainly by non-Indigenous missionary and government organizations. Notable examples were the Chinook-language Kamloops Wawa (1891-1905) and the Inuktitut-language Oblate publications of the 1940s and 1950s.
Carl Ray, Cree artist, illustrator, editor and art teacher (born January 1943 in Sandy Lake, ON; died 26 September 1978 in Sioux Lookout, ON). Ray was known for his innovative paintings in the Woodlands style and was a founding member of the Indian Group of Seven. Ray’s work has influenced Indigenous art in Canada and can be found in the collections of various galleries and museums across the country.
Métis Settlements located across the northern part of Alberta are comprised of the Paddle Prairie, Peavine, Gift Lake, East Prairie, Buffalo Lake, Kikino, Elizabeth and Fishing Lake settlements. These eight settlements form a constitutionally protected Métis land base in Canada.
Jackson Beardy (also known as Quincy Pickering Jackson Beardy), Oji-Cree artist (born 24 July 1944 at Island Lake, MB; died 8 December 1984 in Winnipeg, MB). Beardy was part of the Woodlands School of Indigenous art, and in 1973 he became part of a group of Indigenous artists popularly known as the Indian Group of Seven. His stylized artworks — sometimes painted on canvas, birch bark or beaver skins — were often concerned with the interdependence of humans and nature. They also tended to depict figures from Ojibwe and Cree oral traditions. From the late 1960s to his death in the early 1980s, Beardy promoted Indigenous art as a valid category of contemporary art. His influence as a Woodland artist has contributed to the development of contemporary Indigenous art in Canada.
More than 3,000 years ago, Indigenous peoples of the coast of British Columbia (and adjacent areas of Washington State and southeastern Alaska) such as the Haida and Kwakwaka'wakw developed artistic traditions that are heralded throughout the world for their imaginative and stylistic qualities.
In recent years settlement, social and logistic factors have eliminated the nomadic lifestyle in favour of aggregation into permanent settlements which have concentrated around Repulse Bay, Mittimatalik [Pond Inlet], Hall Beach, Arctic Bay and Iglulik, which were formerly centres of trade.
The term Ungava, meaning "towards the open water," was used to designate the Inuit band established at the mouth of the Arnaud (Payne) River.
Social organization was based on kinship and on various types of formal partnership, and affiliation between individuals tended to be more a matter of personal choice than is usually found among other Inuit groups.
Jean-Louis Riel (also known as Louis Riel Sr.), Métis leader, farmer, miller (born in 1817 in Île-à-la-Crosse, Saskatchewan; died in 1864 in Saint-Boniface, Manitoba). Riel rallied hundreds of Métis people in support of Métis defendants against the Hudson’s Bay Company in the 1849 Sayer trial. A landmark case in the history of the Canadian West, the Sayer verdict re-established free fur trade in the Red River Colony. By the 1850s, Jean-Louis Riel had become a leader of the French-Canadian community in the Red River. His role in having the French language used in the Assiniboia courts, and in gaining representation for the Métis on the Council of Assiniboia, helped to cement this status. Riel’s outspoken stance on Métis rights and autonomy significantly influenced his son, Louis Riel, who went on to become arguably the most significant historical Métis leader.
Richard Wagamese, Anishinaabe (Ojibwe) novelist, journalist, mentor (born 4 October 1955 in northwestern ON; died 10 March 2017 in Kamloops, BC). A well-known Indigenous writer in Canada, Wagamese won several awards including the Canada Council for the Arts Molson Prize (2013) and the Writers’ Trust of Canada’s Matt Cohen Award (2015). His works speak about the historical and contemporary socio-economic issues affecting Indigenous communities in Canada. They also bring attention to issues regarding Indigenous identity, culture and truth and reconciliation. A beloved writer, Wagamese’s works have inspired many Indigenous and non-Indigenous peoples and writers alike.
The Highway of Tears refers to a 724 km length of Yellowhead Highway 16 in British Columbia where many women (mostly Indigenous) have disappeared or been found murdered. The Highway of Tears is part of a larger, national crisis of missing and murdered Indigenous women and girls. In 2015, the federal government launched a national inquiry into these cases.
This article contains sensitive material that may not be suitable for all audiences.
At their root, Indigenous feminisms examine how gender and conceptions of gender influence the lives of Indigenous peoples, historically and today. Indigenous feminist approaches challenge stereotypes about Indigenous peoples, gender and sexuality, for instance, as they appear in politics, society and the media. Indigenous feminisms offer frameworks for learning about and understanding these, and other issues, regardless of one’s gender or ethnicity.
Sadlermiut were the inhabitants of three islands in Hudson Bay: Southampton (Salliq), Coats and Walrus. The original Sadlermiut were annihilated by disease in 1902-03.
Labrador Inuit (Labradormiut) are descendants of the pre-historic Thule people and have historically occupied most of the Atlantic coast of Northern Labrador.
Until the latter half of the 20th century, the Netsilingmiut were nomadic hunters who lived in small shifting family groups with simple nonhierarchical social organization. They had no formal government and no institutionalized group relationships.
The name “Caribou Inuit” stemmed from Europeans who took part in the Fifth Danish Thule Expedition (1921–24) and observed that the Kivallirmiut relied on caribou for food, clothing and shelter. Based on recent estimates, the Kivallirmiut today number about 3,000.
With roots in the Indigenous community, Idle No More began in November 2012 as a protest against the introduction of Bill C-45 by Stephen Harper’s Conservative government. Formally known as the Jobs and Growth Act, this omnibus legislation affected over 60 acts, including the Indian Act, Navigable Waters Protection Act and Environmental Assessment Act. Idle No More activists argued that the Act’s changes diminished the rights and authority of Indigenous communities while making it easier for governments and businesses to push through projects without strict environmental assessment. The movement quickly gained supporters from across Canada (and abroad), and grew to encompass environmental concerns and Indigenous rights more generally.
Baffin Island Inuit (also known as Nunatsiarmiut) are Indigenous peoples who live on Baffin Island, the largest island in the Arctic Archipelago and in the territory of Nunavut. According to the 2016 census, the total Inuit population in the Baffin region was 14,875.
Inuvialuit originally occupied the western Canadian arctic coast from Barter Island in the west to Cape Bathurst in the east, as well as the northern portion of the Mackenzie River Delta. Numbering about 2000 during the 19th century, they formed the densest Inuit population in arctic Canada.