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Grace Marks, historical figure (born ca. 1828 in Northern Ireland; date and place of death unknown). Grace Marks was an Irish Canadian maid. She was convicted, along with James McDermott, of the murder of their employer Thomas Kinnear, who was killed along with his housekeeper and mistress Nancy Montgomery in 1843. Marks’s trial was widely publicized in newspapers of the day. Her story has also been told in Susanna Moodie’s Life in the Clearings (1853), as well as in Margaret Atwood’s play The Servant Girl (1974) and her novel Alias Grace (1996). The latter was adapted by Sarah Polley into an award-winning CBC miniseries, starring Sarah Gadon as Marks.

After the War of 1812, Upper Canada began to develop rapidly. This resulted in social and economic tensions and political issues. These included the expulsion of Robert Gourlay, the Alien Question, the Anglican monopoly of the Clergy Reserves and education, and Tory control of patronage.

In September 1850, the Anishinaabeg (Ojibwe) of the Upper Great Lakes signed two separate but interconnected treaties: the Robinson-Superior Treaty (RST) and Robinson-Huron Treaty (RHT). These agreements provided the Province of Canada (Canada East and Canada West, the future Quebec and Ontario) access to the north shores of Lake Huron and Lake Superior for settlement and mineral extraction. In exchange, the Indigenous peoples in the region gained recognition of hunting and fishing rights, an annuity (annual payment), and a reservation from the surrender of specific lands for each signatory community. Interpretation of the Robinson treaties have had a legal and socioeconomic impact on Indigenous and settler communities, and they established precedents for the subsequent Numbered Treaties.

Edward Jessup, Loyalist, soldier and founder of Prescott (born December 1735 in Stamford, Connecticut; died 3 February 1816 in Prescott, Upper Canada [Ontario]).

In 1838, the British politician Lord Durham was sent to British North America to investigate the causes of the rebellions of 1837–38 in the colonies of Upper and Lower Canada. Durham's famous Report on the Affairs of British North America (1839) led to a series of reforms and changes. These included uniting the two Canadas into a single colony, the Province of Canada, in 1841. (See also: Act of Union.) The report also paved the way for responsible government. This was a critical step in the development of Canadian democracy. The report played an important role in the evolution of Canada’s political independence from Britain.

The term Family Compact is an epithet, or insulting nickname; it is used to describe the network of men who dominated the legislative, bureaucratic, business, religious and judicial centres of power in Upper Canada (present-day Ontario) from the early- to mid-1800s. Members of the Family Compact held largely conservative and loyalist views. They were against democratic reform and responsible government. By the mid-19th century, immigration, the union of Upper and Lower Canada, and the work of various democratic reformers had diminished the group’s power. The equivalent to the Family Compact in Lower Canada was the Château Clique.

Loyalists were American colonists, of different ethnic backgrounds, who supported the British cause during the American Revolutionary War(1775–83). Tens of thousands of Loyalists migrated to British North America during and after the war. This boosted the population, led to the creation of Upper Canada and New Brunswick, and heavily influenced the politics and culture of what would become Canada.

The politics of the Province of Canada in the early 1860s were marked by instability and deadlock. The Great Coalition of 1864 proved to be a turning point in Canadian history. It proved remarkably successful in breaking the logjam of central Canadian politics and in helping to create a new country. The coalition united Reformers and Conservatives in the cause of constitutional reform. It paved the way for the Charlottetown Conference and Confederation.  

Adolphus Egerton Ryerson, Methodist minister, educator (born 24 March 1803 in Charlotteville Township, Norfolk County, Upper Canada; died 18 February 1882 in Toronto, Ontario). Egerton Ryerson was a leading figure in education and politics in 19th century Ontario. He was born into a prominent Anglican, Loyalist family. He converted to Methodism and was ordained in 1827 in the Methodist Episcopal Church. He helped found and edit the Christian Guardian (1829), founded Upper Canada Academy (1836) and became the first principal of Victoria College (1841). He was known as a supporter of religious freedom and as the founder of the public education system in Ontario. Ryerson University was named in honour. However, his role in the development of residential schools has led to calls for the university to be renamed.

Henry Kelsey, explorer, fur trader, sailor (born c. 1667 in East Greenwich near London, England; died 1724 in East Greenwich, England). Kelsey was an explorer and trader who worked for the Hudson’s Bay Company (HBC) for nearly 40 years. He helped establish the Company’s fur trade operations at York Fort on the west coast of Hudson Bay and at Fort Albany on James Bay. Kelsey is best known for his two-year journey from Hudson Bay to the western interior between 1690 and 1692, making him the first European to see the Prairies. His goal was to encourage Indigenous peoples living inland to travel to York Fort to trade their furs.

When Capt. Jack Deighton and his family pulled their canoe onto the south shore of the Burrrard Inlet in 1867, Jack was on one more search for riches. He had been a sailor on British and American ships, rushed for gold in California and the Cariboo, piloted boats on the Fraser River and ran a tavern in New Westminster. He was broke again, but he wasted no time in starting a new business and building the settlement that would become Vancouver.

Mi’k ai’stoowa, also known as Red Crow, warrior, peacemaker, Kainai (Blood) leader (born ca. 1830 near the junction of St. Mary’s and Oldman rivers, AB; died 28 August 1900 near the Belly River on the Kainai reserve, AB). Head chief of the Kainai, Mi’k ai’stoowa was a skilled negotiator and passionate advocate for his people. Mi’k ai’stoowa sought improved conditions for the Kainai in the wake of monumental changes amid the decline of the bison in traditional territories in the 1860s and 1870s, the encroachment of European settlers and the disastrous effects of smallpox epidemics.

Cuthbert Grant, fur trader, Métis leader (born circa 1793 in Fort de la Rivière Tremblante, SK; died 15 July 1854 in White Horse Plains, MB). Grant led the Métis to victory at Seven Oaks in 1816 and founded the Métis community Grantown (later St. François Xavier), Manitoba, in 1824. Today, Cuthbert Grant is hailed as a founder of the Métis nation. (See also Indigenous Peoples in Canada.)

Si'k-okskitsis (known by various other names including Black Wood Ashes, Charcoal, The Palate, Paka’panikapi, Lazy Young Man and Opee-o’wun), Kainai warrior, spiritual leader (born circa 1856 in present-day southern AB; died 16 Mar 1897 in Fort Macleod, AB). Si'k-okskitsis was involved in a domestic dispute that ended in murder. He fled but was eventually caught by police, tried and hanged. The story of Si’k-okskitsis’s life speaks to larger themes of relations between Indigenous peoples and settlers, the settlement of the West, and changes to traditional ways of life on the plains.

The term a dish with one spoon refers to a concept developed by the Indigenous peoples of the Great Lakes region and northeastern North America. It was used to describe how land can be shared to the mutual benefit of all its inhabitants. According to the Haudenosaunee (Iroquois), the concept originated many hundreds of years ago and contributed greatly to the creation of the “Great League of Peace” — the Iroquois Confederacy made up of the Seneca, Cayuga, Oneida, Onondaga, and Mohawk nations. The Anishinaabeg (the Ojibwe, Odawa, Potawatomi, Mississauga, Saulteaux and Algonquin nations) refer to “a dish with one spoon” or “our dish” as “Gdoo – naaganinaa.”

Ounanguissé (“Shimmering Light of the Sun,” also spelled Onangizes, Onanguisset and Onanguicé) was wkama (leader) of the Potawatomi ca. 1660s–1701. He was an important figure in the alliance between the French and Indigenous people of the Great Lakes region during the late 17th and early 18th centuries. He is most well known for a speech he gave regarding this alliance during a meeting he had with the governor general of New France, Louis de Buade de Frontenac in 1697. He also made an important contribution to the establishment of the Great Peace of Montreal in 1701.

Eenoolooapik, also known as Bobbie, Inuk traveller, guide (born circa 1820 in Qimisuk [or Qimmiqsut], Cumberland Sound, NT; died in 1847 in Cumberland Sound, NU). Eenoolooapik provided British whaling captain William Penny with a map of Cumberland Sound that led to the rediscovery of that area 255 years after English explorer John Davis first saw it. The geographic information Eenoolooapik provided to whalers led to years of permanent whaling camps in Cumberland Sound.

In November 1849, a force of Anishinaabeg (see Ojibwe) and Métis warriors, led by Chiefs Oshawano, Shingwaukonse and Nebenaigoching, forced the Quebec and Lake Superior Mining Association to stop operating at Pointe aux Mines, Mica Bay, Lake Superior. Mica Bay is approximately 100 km northwest of Sault Ste. Marie (by road) on Lake Superior. The closure of the mine and the reaction of the Canada West authorities are known as the Mica Bay Incident.