Search for "Black History"

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Black Enslavement in Canada

In early Canada, the enslavement of African peoples was a legal instrument that helped fuel colonial economic enterprise. The buying, selling and enslavement of Black people was practiced by European traders and colonists in New France in the early 1600s, and lasted until it was abolished throughout British North America in 1834. During that two-century period, settlers in what would eventually become Canada were involved in the transatlantic slave trade. Canada is further linked to the institution of enslavement through its history of international trade. Products such as salted cod and timber were exchanged for slave-produced goods such as rum, molasses, tobacco and sugar from slaveholding colonies in the Caribbean. 

This is the full-length entry about Black enslavement in Canada. For a plain language summary, please see Black Enslavement in Canada (Plain Language Summary).

(See also Olivier Le Jeune; Sir David KirkeChloe Cooley and the Act to Limit Slavery in Upper Canada; Underground Railroad; Fugitive Slave Act of 1850; Slavery Abolition Act, 1833Slavery of Indigenous People in Canada.)

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Black Cross Nurses in Canada

The Black Cross Nurses (BCN) is an auxiliary group intended for female members of the Universal Negro Improvement Association (UNIA). The BCN was modeled on the nurses of the Red Cross. Its first chapter was launched in Philadelphia in May 1920. Under the leadership of Henrietta Vinton Davis, the BCN quickly became one of the UNIA’s most popular and iconic auxiliary groups. Offering a safe and inviting place for the Black community, UNIA halls became important cultural hubs in many cities and towns across Canada, where BCN divisions were also established. Although they were not professionally trained nurses, members of the BCN were expected to provide care and advice on matters of health and hygiene.

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Underground Railroad

The Underground Railroad was a secret network of abolitionists (people who wanted to abolish slavery). They helped African Americans escape from enslavement in the American South to free Northern states or to Canada. The Underground Railroad was the largest anti-slavery freedom movement in North America. It brought between 30,000 and 40,000 fugitives to British North America (now Canada).

This is the full-length entry about the Underground Railroad. For a plain language summary, please see The Underground Railroad (Plain-Language Summary).

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Colored Hockey League

The Colored Hockey League of the Maritimes (CHL) was an all-Black men’s hockey league. It was organized by Black Baptists and Black intellectuals and was founded in Halifax, Nova Scotia in 1895. It disbanded in 1911 and reformed in 1925 but fell apart by the 1930s. Play was known to be fast, physical and innovative. The league was designed to attract young Black men to Sunday worship with the promise of a hockey game between rival churches after the services. Later, with the influence of the Black Nationalism Movement — and with rising interest in the sport of hockey — the league came to be seen as a potential driving force for the equality of Black Canadians. Canada Post issued a commemorative stamp in honour of the league in January 2020.

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Sleeping Car Porters in Canada

Sleeping car porters were railway employees who attended to passengers aboard sleeping cars. Porters were responsible for passengers’ needs throughout a train trip, including carrying luggage, setting up beds, pressing clothes and shining shoes, and serving food and beverages, among other services. The vast majority of sleeping car porters were Black men and the position was one of only a few job opportunities available to Black men in Canada. While the position carried respect and prestige for Black men in their communities, the work demanded long hours for little pay. Porters could be fired suddenly and were often subjected to racist treatment. Black Canadian porters formed the first Black railway union in North America (1917) and became members of the larger Brotherhood of Sleeping Car Porters in 1939. Both unions combatted racism and the many challenges that porters experienced on the job.

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Canadian Film History: 1896 to 1938

Filmmaking is a powerful form of cultural and artistic expression, as well as a highly profitable commercial enterprise. From a practical standpoint, filmmaking is a business involving large sums of money and a complex division of labour. This labour is involved, roughly speaking, in three sectors: production, distribution and exhibition. The history of the Canadian film industry has been one of sporadic achievement accomplished in isolation against great odds. Canadian cinema has existed within an environment where access to capital for production, to the marketplace for distribution and to theatres for exhibition has been extremely difficult. The Canadian film industry, particularly in English Canada, has struggled against the Hollywood entertainment monopoly for the attention of an audience that remains largely indifferent toward the domestic industry. The major distribution and exhibition outlets in Canada have been owned and controlled by foreign interests. The lack of domestic production throughout much of the industry’s history can only be understood against this economic backdrop.

This article is one of four that surveys the history of the film industry in Canada. The entire series includes: Canadian Film History: 1896 to 1938; Canadian Film History: 1939 to 1973; Canadian Film History: 1974 to Present; Canadian Film History: Notable Films and Filmmakers 1980 to Present.

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Order-in-Council P.C. 1911-1324 — the Proposed Ban on Black Immigration to Canada

Order-in-Council P.C. 1324 was approved on 12 August 1911 by the Cabinet of Prime Minister Sir Wilfrid Laurier. The purpose of the order was to ban Black persons from entering Canada for a period of one year because, it read, “the Negro race…is deemed unsuitable to the climate and requirements of Canada.” The order-in-council was the culmination of what researcher R. Bruce Shepard has called Canada’s “campaign of diplomatic racism.” Though the order never became law, the actions of government officials made it clear that Black immigrants were not wanted in Canada (see Immigration).

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Potlatch

The potlatch (from the Chinook word Patshatl) is a ceremony integral to the governing structure, culture and spiritual traditions of various First Nations living on the Northwest Coast and in parts of the interior western subarctic. It primarily functions to redistribute wealth, confer status and rank upon individuals, kin groups and clans, and to establish claims to names, powers and rights to hunting and fishing territories.