"Have we read our own authors such as Dionne Brand, Afua Cooper and George Elliott Clarke? Do we know that the story of African-Canadians spans four hundred years, and includes slavery, abolition, pioneering, urban growth, segregation, the civil rights movement and a long engagement in civic life?" — Lawrence Hill
France was a colonial power in North America from the early 16th century, the age of European discoveries and fishing expeditions, to the early 19th century, when Napoléon Bonaparte sold Louisiana to the United States. French presence in North America was marked by economic exchanges with Indigenous peoples, but also by conflicts, as the French attempted to control this vast territory. The French colonial enterprise was also spurred by religious motivation as well as the desire to establish an effective colony in the St. Lawrence Valley. From the founding of Québec in 1608 to the ceding of Canada to Britain in 1763, France placed its stamp upon the history of the continent, much of whose lands — including Acadia — lay under its control. Through the use of encyclopedic articles, biographies, exhibits, study guides and searchable timelines, this collection features content related to this history.
Treaty Day commemorates the day that certain treaties were signed by the Government of Canada and Indigenous peoples between the 18th and 20th centuries. Treaty Day is also a celebration of the historic relationship between Indigenous peoples and the federal government. It promotes public awareness about Indigenous culture, history and heritage for all Canadians.
Founded in Montréal on 5 September 1837, the Société des Fils de la liberté was a paramilitary group affiliated with the Patriotes, formed in response to growing frustration among the Parti patriote and its supporters that political reform in Lower Canada was taking too long. Their aim was to support and protect the Patriotes. Borrowing their name from the American revolutionary secret society known as the Sons of Liberty, the group included some of the most important members of the party, including Louis-Joseph Papineau and Edmund Bailey O’Callaghan. In Montréal, the group was opposed by the English-speaking paramilitary group the Doric Club, which led to a violent confrontation on 6 November 1837. The group disbanded shortly afterwards and many of its members went on to participate in the Canadian Rebellion.
Treaty 11 is the last of the Numbered Treaties, signed between First Nations and the Canadian government in 1921. It covers more than 950,000 km2 of present-day Yukon, Northwest Territories and Nunavut. The terms of Treaty 11 have had ongoing legal and socio-economic impacts on Indigenous communities.
Treaty 10 is the 10th of the 11 Numbered Treaties. It was signed in 1906–07 by the Canadian government and Indigenous peoples in northern Saskatchewan and Alberta. Treaty 10 covers nearly 220,000 km2 of Saskatchewan and Alberta. The terms of Treaty 10 have had ongoing legal and socioeconomic impacts on Indigenous communities.
Treaty 5 — also known as the Winnipeg Treaty — was signed in 1875–76 by the federal government, Ojibwa peoples and the Swampy Cree of Lake Winnipeg. Treaty 5 covers much of present-day central and northern Manitoba, as well as portions of Saskatchewan and Ontario. The terms of Treaty 5 have had ongoing legal and socioeconomic impacts on Indigenous communities.
Treaty 4 — also known as the Qu'Appelle Treaty — was signed on 15 September 1874 at Fort Qu’Appelle, Saskatchewan. The Indigenous signatories include the Cree, Saulteaux bands of the Ojibwa peoples and the Assiniboine. In exchange for payments, provisions and rights to reserve lands, Treaty 4 ceded Indigenous territory to the federal government. The majority of Treaty 4 lands are in present-day southern Saskatchewan. Small portions are in western Manitoba and southern Alberta.
Treaties 1 and 2 were the first of 11 Numbered Treaties negotiated between 1871 and 1921 Treaty 1 was signed 3 August 1871 between Canada and the Anishinabek and Swampy Cree of southern Manitoba. Treaty 2 was signed 21 August 1871 between Canada and the Anishinabe of southern Manitoba.
The 36 men traditionally regarded as the Fathers of Confederation were those who represented British North American colonies at one or more of the conferences that led to Confederation on 1 July 1867, including the Charlottetown Conference (September 1864), the Québec Conference (October 1864) and the London Conference (1866–67).1
Located in Nova Scotia, Port-Royal National Historic Site features a reconstruction of the Port-Royal Habitation, one of the first settlements attempted by the French in North America (1605). Administered by Parks Canada, this historic site offers interpretive activities that convey the French settlers’ challenges in implementing the new colony. Visitors can also learn about the culture of the Mi’kmaq, the area’s first inhabitants of the land.
The Fédération nationale Saint-Jean-Baptiste (FNSJB) was at the centre of key movements that shaped contemporary feminism. With roots in both maternalism (based on caring for others) and equality between women and men (but in the context of the specific role attributed to women in society), the Fédération waged battle on two main fronts: for equal legal rights and suffrage, and for the protection of mothers and their families. In doing so, it helped to bolster the government’s prerogatives, particularly with regard to the social policies that underpinned Québec’s welfare state from the 1920s on. The FNSJB was part of the process of women’s individuation, a crucial period in the advancement of women’s status in the 20th century.
The Iroquois Wars, also known as the Beaver Wars and the French and Iroquois Wars, were a series of 17th-century conflicts involving the Haudenosaunee Confederacy (also known as the Iroquois or Five Nations, then including the Mohawk, Oneida, Onondaga, Cayuga and Seneca), numerous other Iroquoian groups and French colonial forces.
Founded in Montréal in March 1836, the Doric Club was a radical paramilitary group formed in opposition to the Patriote party. Organized by Adam Thom, a Scottish-born francophobe, the club called upon the loyal British population of Lower Canada to unite and defend British interests in the face of the Patriote threat by any means necessary. The group was opposed by a similar paramilitary Patriote group called the Société des Fils de la liberté, which led to a violent confrontation on the streets of Montréal on 6 November 1837. The group disbanded after the start of the Canadian Rebellion, when many of its members joined volunteer militias organized by Sir John Colborne.
Hong Kong was the first place Canadians fought a land battle in the Second World War. From 8 to 25 December 1941, almost 2,000 troops from Winnipeg and Québec City — sent to Hong Kong expecting little more than guard duty — fought bravely against the overwhelming power of an invading Japanese force. When the British colony surrendered on Christmas Day, 290 Canadians had been killed in the fighting. Another 264 would die over the next four years, amid the inhumane conditions of Japanese prisoner-of-war camps.
The American Civil War (1861–65) was fought between the northern (Union) states and the southern (Confederate) states, which withdrew from the United States in 1860–61. The war left cities in ruins, shattered families and took the lives of an estimated 750,000 Americans. The war also involved those living in what is now Canada, including roughly 40,000 who joined the fight. The war played a significant role in how and when Canada became an independent country.