For Canada, Asia does not exist “over there.” It is, has been, and will continue to be, right here, contributing to and shaping our country. Canada’s citizenry includes over 7.5 million people — almost 22 per cent of the population — who were born outside Canada. Recent immigrants to this country are more likely to have come from Asia and the Middle East than from Europe. Chinese ancestry, East Indian ancestry and Filipino ancestry are among the 20 most common ancestries reported by the Canadian population. (Census of Canada, 2016).
This collection of articles, exhibits, images and quizzes explores francophone Canada in all its complexity, bringing its communities, institutions and struggles for language and education rights into focus. It also showcases francophone culture in Canada, from arts, literature, music, folklore and symbols to the identity and heritage of these communities. Above image: Saint Boniface Cathedral, Winnipeg, Manitoba, Nov. 2013. 38962960 © Wwphoto | Dreamstime.com
Canada has its roots in immigration and remains a nation formed of many different communities. From European colonization of Aboriginal territory to the recent arrival of refugees from Syria, the laws and regulations governing immigration to Canada have long been marked by discrimination. On the other hand, Canadians have shown their humanity by welcoming several hundred thousand refugees with open arms over the course of the country’s history. As a result, diverse cultural, religious and linguistic communities have established themselves here and integrated into Canadian society — some with relative ease, others with greater difficulty. Through articles, features, exhibits and timelines, this collection explores the diversity that defines Canadian society today. Image below: Vancouver's Chinatown, ca. 1955. © Rolly Ford/Heritage Vancouver.
The settlement of Vietnamese nationals in Canada is relatively recent. It resulted from two waves of immigration in the aftermath of the Vietnam War. The first wave consisted mostly of middle- class people who were welcomed to Canada for their professional skills after the fall of Saigon in 1975. Because Vietnam had been part of the French colony of Indochina until 1954, these immigrants generally spoke French, if not English. The second wave of immigration consisted of refugees from the former South Vietnam, seeking to escape the harsh living conditions and deteriorating human-rights situation following the reunification of the two Vietnams into a single country. These refugees were widely referred to in the media as “boat people.” Moved by the desperate plight of the hundreds of thousands who, to escape the Communist regime, took to the high seas in makeshift boats that threatened to sink at any moment, many Canadians offered to sponsor their journey to Canada. In July 1979, the Government of Canada committed to accept 50,000 refugees from Indochina (Vietnam, Cambodia and Laos) by the end of the year. In April 1980, the government revised the target number of refugees it would admit and announced that Canada would accept 10,000 more. This brought the number of refugees to 60,000 for the year 1979–80.2
Japanese Canadians, or Nikkei (meaning Japanese immigrants and their descendants), are Canadians of Japanese heritage. Japanese people arrived in Canada in two major waves. The first generation of immigrants, called Issei, arrived between 1877 and 1928, and the second after 1967. According to the 2011 National Household Survey, people of Japanese heritage number 109,740 — or 0.3 per cent of the country’s population — and are mainly Canadian-born citizens. The first generations of Japanese Canadians were denied the full rights of citizens, such as the right to vote in provincial and federal elections and to work in certain industries. During the Second World War, the federal government interned and dispossessed over 20,000 Japanese Canadians. Japanese Canadians have settled primarily in British Columbia, Alberta and Ontario, and have contributed to every aspect of Canadian society. Well-known Japanese Canadians include novelists Kerri Sakamoto, Aki Shimazaki, Michelle Sagara, Hiromi Goto, Kim Moritsugu and Joy Kogawa, poet Roy Miki, writer Ken Adachi, filmmakers Midi Onodera and Linda Ohama, scientist David Suzuki, public servant Thomas Shoyama, architects Raymond Moriyama and Bruce Kuwabara, community leader Art Miki, judoka Mas Takahashi, and agriculturalist Zenichi Shimbashi. Artists include Takao Tanabe, Miyuki Tanobe, Roy Kiyooka and Kazuo Nakamura. Politicians include Bev Oda, the first Japanese Canadian Member of Parliament and cabinet minister; BC Liberal cabinet minister Naomi Yamamoto; and former Ontario Progressive Conservative cabinet minister David Tsubouchi. Vicky Sunohara was part of the national women’s hockey team that won silver (1998) and gold (2002, 2006) at the Olympic Winter Games. Devin Setoguchi of the Minnesota Wild and AHL players Jon Matsumoto and Raymond Sawada are Japanese Canadian hockey players.
Chinese Canadians are one of the largest ethnic groups in the country. Despite their importance to the Canadian economy, including the historic construction of the CPR, many European Canadians were hostile to Chinese immigration, and a prohibitive head tax restricted immigration from 1885 to 1923.1
Many Canadians today see our diverse population as a source of pride and strength — for good reason. More than one in five Canadians were born elsewhere. That is the highest percentage of immigrants in the G7 group of large industrialized nations. Asia (including people born in the Middle East) has provided the greatest number of newcomers in recent years. Since the 1990s, Canadians — who once thought primarily of Europe when they considered events abroad — now define themselves, and the world, differently. As former prime minister Jean Chrétien said: “The Pacific is getting smaller and the Atlantic is becoming wider.”
In early Canada, the enslavement of African peoples was a legal instrument that helped fuel colonial economic enterprise. Enslavement was introduced by French colonists in New France in the early 1600s, and lasted until it was abolished throughout British North America in 1834.
Joane Cardinal-Schubert, RCA, artist (born 1942 in Red Deer, AB; died 16 September 2009 in Calgary, AB). Award-winning Kainaiwa (Blood) artist Joane Cardinal-Schubert was also a successful and influential curator, lecturer, poet and director of video and Indigenous theatre. Her artworks and writing often addressed contemporary political issues such as Indigenous sovereignty, cultural appropriation and environmental concerns. She supported other Indigenous artists as a curator and activist, while also questioning methods of displaying historical and contemporary Indigenous artworks. She was a member of the Royal Canadian Academy of Arts and a recipient of the Queen Elizabeth II Golden Jubilee Medal, the Commemorative Medal of Canada and the National Aboriginal Achievement Award in Art.
Iran, formerly known as Persia, is one of the oldest civilizations of the world. Iranians are a relatively new community in Canada and one that continues to grow. Their immigration to the country began in the 1980s, in the wake of the 1979 Iranian Revolution. In 2016, there were 170,755 people of Iranian origin in Canada, and another 39,650 had multiple origins, one of them being Iranian (for a total of 210,405 Canadians). From 2011 to 2016, Canada welcomed 42,070 Iranian immigrants. Iran is one of the top ten birthplaces of recent immigrants to Canada, ranked fourth after the Philippines, India and China.
The ancestors of the Maroons of Jamaica were enslaved Africans who had been brought there by the Spanish in the 16th and 17th centuries, and later by the British (who captured Jamaica from Spain in 1655), to work its lucrative sugar plantations. The word maroon was widely used to describe a runaway, and maroonage to denote the act and action of escaping enslavement, whether temporarily or permanently. After a series of wars with the colonial government in Jamaica, one group of Maroons was deported to Nova Scotia in 1796. While Maroon communities existed in Nova Scotia for only four years before they were sent to Sierra Leone, their legacy in Canada endures.1
After New France was ceded to Great Britain in 1763, the migration of French colonists slowed considerably. A trickle of clergy members, farmers and professionals settled during the 19th century. However, after the Second World War, French immigration — which was then politically favoured — resumed with renewed vigour. This effort was geared towards recruiting francophone professionals and entrepreneurs, who settled in Canada’s big cities. The French spawned many cultural associations and had a large presence in French-Canadian schools.
Kim Thúy, CQ, writer (born 18 September 1968 in Saigon, Vietnam). The winner of several prestigious literary awards for her first novel (Ru), this Quebec writer of Vietnamese origin is known for her short and elegant stories. Her novels deal with the migrant experience and the challenges of adapting to a new culture. Written in French, which Thúy calls her “second mother tongue,” they have been translated into 15 languages.
The term francophonie has been in common use since the 1960s. It has several meanings. In its most general sense, it refers to all peoples and communities anywhere in the world that have French as their mother tongue or customary language. The term can also refer to the wider, more complex network of government agencies and non-government organizations that work to establish, maintain and strengthen the special ties among French-speaking people throughout the world. Lastly, the expression “La Francophonie” is increasingly used as shorthand for the Organisation internationale de la Francophonie (International Organisation of La Francophonie).
The Irish have played an important role in the history of Canada. From their early settlements in Newfoundland, to the larger waves of migrations in the 19th century and the present, the Irish have been ever-present in the Canadian landscape. Irish Canadians have contributed to Canadian society and its economy, and the Irish-Canadian identity continues to be expressed and celebrated.
Lincoln MacCauley Alexander, CC, QC, OOnt, lawyer, parliamentarian, public servant, lieutenant-governor of Ontario (born 21 January 1922 in Toronto, ON; died 19 October 2012 in Hamilton, ON). Alexander was the first Black Canadian Member of Parliament, cabinet minister and lieutenant-governor (Ontario).
Viola Irene Desmond (née Davis), businesswoman, civil libertarian (born 6 July 1914 in Halifax, NS; died 7 February 1965 in New York, NY). Viola Desmond built a career and business as a beautician and was a mentor to young Black women in Nova Scotia through her Desmond School of Beauty Culture. It is, however, the story of her courageous refusal to accept an act of racial discrimination that provided inspiration to a later generation of Black persons in Nova Scotia and in the rest of Canada. In December 2016, it was announced that Desmond would be the first Canadian woman depicted on the face of a Canadian banknote — the $10 note in a series of bills released in 2018.1
The vast continent of Africa and its complex array of peoples has not had a close relationship with Canada. Prior to 1960, black Africans comprised a very small, scattered and almost unknown group of newcomers to Canada, although Africans of European and Asian ancestry had a clearer presence.