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From the late 1660's onwards, several hundred Haudenosaunee (Iroquois) mainly from the Mohawk nation settled in the region of Montréal. Most converted to Catholicism or underwent the process of doing so.

Kashtin. Popular Montagnais duo - the singer-songwriters and guitarists Florent Vollant (b Maliotenam, near Sept Îles, Que, 10 Aug 1959) and Claude McKenzie (b Schefferville, Que, 11 Mar 1967). Kashtin means 'tornado' in the Montagnais' Innu aimun language.

Uchucklesaht is a Nuu-chah-nulth First Nation of west Barkley Sound on the west coast of Vancouver Island. According to the tribe, there are 299 Uchucklesaht citizens, only three of whom live in the village of Hilthatis.

 Lalemant planned an agriculturally self-sufficient, fortified missionary centre, centrally located in Huronia, with easy access to the canoe route to Québec. It was to serve as a retreat for the priests and ultimately to become the nucleus of a Huron Christian community.

The Nicola-Similkameen were an enclave of Athapaskans living in the Nicola and Similkameen river valleys of south-central BC (and, marginally, north-central Washington state), surrounded by Interior Salish.

Sioux, see DAKOTA.

In May 1983 Shilling was one of 7 Canadian artists invited by Governor General Edward Schreyer to show at Rideau Hall, Ottawa. His paintings are in many corporate and private collections throughout North America. His life is documented in the film The Beauty of My People (NFB, 1978).

The Toquaht (“people of the narrow beach”) are a Nuu-chah-nulth nation residing in western Barkley Sound, near the town of Ucluelet, on the west coast of Vancouver Island, British Columbia. Toquaht First Nation is currently self-governing under the Maa-nulth treaty.

The term Ungava, meaning "towards the open water," was used to designate the Inuit band established at the mouth of the Arnaud (Payne) River.

The fluctuating fauna and subarctic climate, with warm summers and very cold winters, required a seminomadic way of life. Families gathered in spring and summer fish camps, at autumn meat camps, and clustered for part of the winter near dried food supplies and at good fish lakes.

Social organization was based on kinship and on various types of formal partnership, and affiliation between individuals tended to be more a matter of personal choice than is usually found among other Inuit groups.

Jean-Louis Riel (also known as Louis Riel Sr.), Métis leader, farmer, miller (born in 1817 in Île-à-la-Crosse, Saskatchewan; died in 1864 in Saint-Boniface, Manitoba). Riel rallied hundreds of Métis people in support of Métis defendants against the Hudson’s Bay Company in the 1849 Sayer trial. A landmark case in the history of the Canadian West, the Sayer verdict re-established free fur trade in the Red River Colony. By the 1850s, Jean-Louis Riel had become a leader of the French-Canadian community in the Red River. His role in having the French language used in the Assiniboia courts, and in gaining representation for the Métis on the Council of Assiniboia, helped to cement this status. Riel’s outspoken stance on Métis rights and autonomy significantly influenced his son, Louis Riel, who went on to become arguably the most significant historical Métis leader.

It is difficult to generalize about definitions of Indigenous rights because of the diversity among First Nations, Métis and Inuit peoples in Canada. Broadly speaking, however, Indigenous rights are inherent, collective rights that flow from the original occupation of the land that is now Canada, and from social orders created before the arrival of Europeans to North America. For many, the concept of Indigenous rights can be summed up as the right to independence through self-determination regarding governance, land, resources and culture.

Innu, see MONTAGNAIS-NASKAPI .

In the late 1670s, during a period of conflict with the New England colonies, several hundred Abenaki found refuge in the St Lawrence Valley. They first settled in the Québec region along the Chaudière River before migrating west at the end of the 17th century.

The Eastern Woodlands is one of six cultural areas of Indigenous peoples in Canada. The region stretches from the northeastern coast of present-day United States and the Maritimes to west of the Great Lakes. The Eastern Woodlands includes, among others, the Haudenosaunee, Mi’kmaq, Ojibwe and Wendat (Huron) peoples.

The Highway of Tears refers to a 724 km length of Yellowhead Highway 16 in British Columbia where many women (mostly Indigenous) have disappeared or been found murdered. The Highway of Tears is part of a larger, national crisis of missing and murdered Indigenous women and girls. In 2015, the federal government launched a national inquiry into these cases.

This article contains sensitive material that may not be suitable for all audiences.

In the interest of promoting a better understanding of the complex issue of Métis identity and how it is defined, The Canadian Encyclopedia has commissioned two opinion pieces exploring different perspectives on the topic. This article explores Métis identity from the perspective of Métis with ancestral ties to the Red River Settlement.

Yellowknives Dene or T'atsaot'ine are a band of the Athapaskan-speaking Dene associated with the region encompassed by the Coppermine and Yellowknife rivers, the northeast shore of Great Slave Lake, and northeast into the Barren Grounds.

Cree code talkers were an elite unit tasked with developing a coded system based on the Cree language for disguising military intelligence. They provided an invaluable service to Allied communications during the Second World War. Although their contributions remained hidden until recently, in part because the code talkers had been sworn to secrecy, their service helped to protect Western Allies and to win the war. Indeed, the Allies’ enemies were never able to break the code.