Cavelier de La Salle: French Explorer
The following article is an editorial written by The Canadian Encyclopedia staff. Editorials are not usually updated.
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Create AccountThe following article is an editorial written by The Canadian Encyclopedia staff. Editorials are not usually updated.
The following article is an editorial written by The Canadian Encyclopedia staff. Editorials are not usually updated.
Everyone loves a good mystery. Canadian history is rich with stories of great secrets, unsolved crimes, and events that defy explanation. Among them are the following five mysteries, each shrouded in puzzling circumstances and unresolved endings.
The following article is an editorial written by The Canadian Encyclopedia staff. Editorials are not usually updated.
The strike that began on 14 February 1949 in Asbestos, Quebec, is one of those events that resonate beyond the immediate and define history. It was, as Pierre Trudeau later wrote, “a violent announcement that a new era had begun.”
The following article is an editorial written by The Canadian Encyclopedia staff. Editorials are not usually updated.
Before Confederation, elections were rowdy, highly competitive and even violent.
The following article is an editorial written by The Canadian Encyclopedia staff. Editorials are not usually updated.
First Nation is one of three groupings of Indigenous people in Canada, the other two being Métis and Inuit. Unlike Métis and Inuit, most First Nations hold reserve lands, and members of a First Nation may live both on and off these reserves. While the term First Nation can describe a large ethnic grouping (e.g. the Cree Nation), in other cases it is synonymous with the term band, a word originally chosen by the federal government and used in the Indian Act. The word band describes smaller communities. Many First Nations prefer the term First Nation over band.
Marcellus Gilmore Edson, chemist, pharmacist (born 7 February 1849 in Bedford, QC; died 6 March 1940 in Montreal, QC). In 1884, Edson received a patent for the manufacture of a peanut paste, which he named “peanut-candy.” Edson’s patent for peanut-candy has been recognized as a forerunner to the commercially available peanut butter or spread. (See also Legume; Oilseed Crops.)
The Society of Jesus was founded in Paris in 1534 by Saint Ignatius Loyola, a Spanish soldier who underwent a profound religious experience while recovering from serious wounds. Loyola called the society "The Company of Jesus" to indicate its military spirit. The order was authorized in September 1540 to ordain its members. The name "Jesuits" (meaning those who too frequently use or appropriate the name of Jesus) was used against the order as a term of reproach but in time was accepted by its members.
The Lucie and André Chagnon Foundation is a private registered charity. Its mission is to prevent poverty by promoting educational success in Quebec of children from infancy through age 17. The Foundation received a $1.4 billion contribution of capital in the year 2000 and reported assets of slightly more than $2 billion in 2021. As of 2022, the organization was supporting over 170 initiatives throughout Quebec. It is one of the largest private foundations in Canada. (See also Canadian Foundations; Charities.)
The Battle of Lake Erie was a naval battle fought by the United States Navy and the British Royal Navy on 10 September 1813 in western Lake Erie during the War of 1812. Also known as the Battle of Put-in-Bay, the battle was an American victory. The event was unique in naval combat history because it was fought on an inland, freshwater sea, and it marked a turning point in the affairs of the two competing powers in the continental heartland and in waters above Lake Erie. It also had an impact on First Nations, notably on the ill-fated pan-Indigenous alliance headed by the Shawnee war chief, Tecumseh.
This article contains sensitive material that may not be suitable for all audiences. To reach the Canada Suicide Prevention Service, contact 1-833-456-4566.
Suicide rates among First Nations, Métis and Inuit are consistently and significantly higher than the rate among non-Indigenous people in Canada. Suicide in these cases has multiple social and individual causes. Historical factors, including the effects of colonization and polices of assimilation, also affect rates of suicide among Indigenous peoples in Canada. Various Indigenous organizations aim to integrate Indigenous knowledge with evidence-informed approaches to prevent suicide.
Between 16 January and 25 March 2013, six Cree youths and their guide walked 1,600 km from Whapmagoostui First Nation, the northernmost Cree village in Quebec on Hudson Bay, to Parliament Hill in Ottawa in support of the Idle No More movement. They called the trek “The Journey of Nishiyuu,” which is Cree for “people.” Known as the Nishiyuu Walkers, the group attracted national media attention and inspired Indigenous youth to be the force of change in their lives and communities. (See also Indigenous Women Activists in Canada and Indigenous Political Organization and Activism in Canada.)
In the early 20th Century, the Ross rifle, a Canadian-made infantry rifle, was produced as an alternative to the British-made Lee-Enfield rifle. The Ross rifle was used during the First World War, where it gained a reputation as an unreliable weapon among Canadian soldiers. By 1916, the Ross had been mostly replaced by the Lee-Enfield.
The Gradual Enfranchisement Act of 1869 was a legislative measure passed by the government of the new Dominion of Canada. It attempted to control, regulate and assimilate Indigenous peoples (referred to as “Indians” in the Act) in the country. This legislation followed An Act for the better protection of the Lands and Property of the Indians in Lower Canada of 1850 and the Gradual Civilization Act of 1857, passed by the Province of Canada (formerly Upper and Lower Canada). It preceded the Indian Act of 1876.
Birch-bark biting is the art of dentally perforating designs on intricately folded sheets of paper-thin bark. Traditionally, the technique is known to have been practised by Ojibwe (or Chippewa), Cree and other Algonquian peoples who used birchbark extensively in fabricating domestic containers, architectural coverings, canoes and pictographic scrolls. Indigenous artists have kept the practice alive in spite of colonial efforts to culturally assimilate Indigenous peoples into Canadian society. (See also History of Indigenous Art in Canada and Contemporary Indigenous Art in Canada.)
Since the First World War, there have been four major initiatives to allow Canadian artists to document Canadian Armed Forces at war. Canada’s first official war art program, the Canadian War Memorials Fund (1916–19), was one of the first government-sponsored programs of its kind. It was followed by the Canadian War Art Program (1943–46) during the Second World War. The Canadian Armed Forces Civilian Artists Program (1968–95) and the Canadian Forces Artists Program (2001–present) were established to send civilian artists to combat and peacekeeping zones. Notable Canadian war artists have included A.Y. Jackson, F.H. Varley, Lawren Harris, Alex Colville and Molly Lamb Bobak.
The Patriation Reference, formally known as Re: Resolution to Amend the Constitution, was a reference case of the Supreme Court of Canada. On 28 September 1981, the court decided that it was legal for the federal government to patriate and amend Canada’s Constitution without the consent of the provincial governments. But it also found that to do so in areas that affect provincial powers would be a breach of constitutional convention. The court’s decision concluded that such conventions are of great significance. In the words of the court, “Constitutional convention plus constitutional law equal the total constitution of the country.”
The unearthing of wrongly convicted offenders has been arguably the dominant legal development in Canada over the past half-century.
In 1971, Hydro-Québec and the government of Quebec initiated the James Bay Project, a monumental hydroelectric-power development on the east coast of James Bay. ( See also Hydroelectricity in Canada.) Over the course of two phases, a total of eight generating stations were built, allowing for the pollution-free production of a significant portion of Quebec’s electricity. However, the project also profoundly disrupted the environment and the Indigenous communities living in the region, the effects of which are still being felt today.