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The National Energy Program (NEP) was an energy policy of the government of Canada from 1980 through 1985. Its goal was to ensure that Canada could supply its own oil and gas needs by 1990. The NEP was initially popular with consumers and as a symbol of Canadian economic nationalism. However, private industry and some provincial governments opposed it.

A federal-provincial deal resolved controversial parts of the NEP in 1981. Starting the next year, however, the program was dismantled in phases. Global economic conditions had changed such that the NEP was no longer considered necessary or useful. The development of the oil sands and offshore drilling, as well as the rise in Western alienation and the development of the modern Conservative Party of Canada, are all aspects of the NEP’s complicated legacy.

Prior to colonization, Indigenous peoples possessed rich and diverse healing systems. Settlers’ introduction of new and contagious diseases placed these healing systems under considerable strain. Europeans also brought profound social, economic and political changes to the well-being of Indigenous communities. These changes continue to affect the health of Indigenous peoples in Canada today. (See also Social Conditions of Indigenous Peoples in Canada and Economic Conditions of Indigenous Peoples in Canada.)

Illness and disease are communal problems. While individual interventions can have an impact, they are less effective than measures that can be done at a community level. Preventing disease and promoting health among individuals and the population at large is the purpose of public health. Public health is managed by local, regional, national and international public health authorities. Public health interventions include research, prevention, education and emergency preparedness. The most important public health interventions for reducing mortality over the past 150 years have included cleaning the water and air, making roads safer and immunizing against infectious diseases. Ironically, as is often said by public health practitioners, success in public health is often invisible when measures are working. In Canada, the rapid emergence, urgency, severity, global scope and long persistence of the COVID-19 pandemic has put all aspects of public health in the public and political spotlight to a greater degree than ever before. For some Canadians, this has resulted in a loss of confidence in public health authorities, while others have realized the importance of maintaining and funding public health.

This is the full-length entry about Public Health in Canada. For a plain-language summary, please see Public Health in Canada (Plain-Language Summary).

The 1969 White Paper (formally known as the “Statement of the Government of Canada on Indian Policy, 1969”) was a Canadian government policy paper that attempted to abolish previous legal documents relating to Indigenous peoples in Canada, including the Indian Act and  treaties. It also aimed to assimilate all “Indian” peoples under the Canadian state. The 1969 White Paper was proposed by Minister of Indian Affairs and Northern Development  Jean Chrétien and Prime Minister Pierre Elliott Trudeau to widespread criticism. The policy proposed to eliminate Indian Status, incorporate First Nations under provincial government responsibilities, and impose land decisions, notions of private property and economic agendas on Indigenous communities. The backlash to the 1969 White Paper was monumental, leading not only to its withdrawal in 1970, but to a wave of activism, academic work and court decisions over the next five decades. (See also Indigenous Political Organization and Activism in Canada and Indigenous Peoples in Canadian Law.)

Conscription is the drafting of people for mandatory military service. Canadians have been conscripted twice in history. Both times, only males were conscripted. The first time was during the First World War. The second time was during the Second World War. Conscription was an issue that divided Canada. Most English-speaking Canadians supported it. Most French-speaking Canadians opposed it.

(This article is a plain-language summary of Conscription in Canada. If you are interested in reading about this topic in more depth, please see the full-length entry.)

Bilingualism is the ability to speak fluently in two languages. In Canada, the term has taken on a more particular meaning: the ability to communicate, or the practice of communicating, in both of Canada's official languages, English and French. According to the 2021 census, 18 per cent of Canadians are able to speak in both English and French.

See also Canadian English; French Language; Indigenous Languages of Canada.

Language policy is comprised of a body of theory, principles, laws, programs and measures designed to manage one or more languages in a country. In monolingual societies, language policy is usually concerned with promoting an approved, standardized grammar of the common language. In bilingual or multilingual societies, it is intended to manage situations in which two or more languages are in contact and/or conflict, and to enhance the use and status of certain languages over others. Language policy in Canada has been designed to manage historical relationships among multiple languages – notably French, English and Indigenous languages - and their various communities. While it has evolved over time, Canadian language policy has not always been marked by positive or just measures.

Socialism is a political doctrine that criticizes the existence of social, economic and political inequality in society. Seeking to lessen class inequality, socialists call for a redistribution of power from the affluent owners to the working class.

Minimum wage is the lowest wage rate that an employer is legally permitted to pay to an employee. In Canada, provinces and territories regulate minimum wage (see Provincial Government in Canada; Territorial Government in Canada). The federal government also sets a minimum wage for employees covered by Part III of the Canada Labour Code. Minimum wage policy was originally established to protect vulnerable workers from exploitation, and it continues to be used by governments to safeguard non-unionized workers (see Labour Force; Unions).

Quebec is the only province in Canada where francophones make up the majority population. For almost two centuries, many have maintained that preserving the French language was the only possible safeguard for the survival of the Quebec nation (see Francophone Nationalism in Quebec). However, it wasn’t until the Quiet Revolution in the 1960s that governments in Quebec began to actively legislate on the issue. Since 1974, French has been the only official language in the province, although some government services remain accessible in English. Quebec has the distinction of being bilingual on constitutional and federal levels, while officially allowing only French in its provincial institutions.

The word reconciliation is used a lot in Canada. It is closely tied with Indigenous peoples. Indigenous peoples were harmed in many ways in the past. Children were abused in residential schools. Their languages and cultures were taken from them (see Genocide and Indigenous Peoples in Canada). The key goal of reconciliation is to heal the wounds of the past and make reparations for these wounds. Reconciliation also includes making a better future. In Canada, the process of reconciliation has only recently started. The process will continue for a long time.

This article is a plain-language summary of Reconciliation in Canada. If you are interested in reading about this topic in more depth, please see our full-length entry, Reconciliation in Canada.