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Breda, Treaty of, agreements signed 21 July 1667 at Breda, the Netherlands, between England and the Netherlands and between England and France, ending the second Anglo-Dutch War. The former treaty recognized the English conquest of Amsterdam (New York) in 1664.

In the 1880s, parts of Newfoundland's government and mercantile community felt that RECIPROCITY with the US would solve growing economic problems by providing new markets for dried cod.

Saint-Germain, Treaty of, (1632), concluded 29 Mar 1632 at Saint-Germain-en-Laye, France, between Great Britain and France. The agreement restored Québec and those territories in the St Lawrence region which had been captured in 1628-29 by the British, to Louis XIII.

Treaty-Making Power describes any and all types of international agreements governed by international law which are concluded between and among states and international organizations. Terms such as "convention," "protocol" and "declaration" are sometimes used to describe such agreements.

On 4 August 1701, the French concluded a peace agreement with the Five Nations Haudenosaunee (Iroquois). This brought to an end almost a century of hostilities marked by atrocities on both sides. The Haudenosaunee were permitted to trade freely and to obtain goods from the French at a reduced cost. In exchange, they pledged to allow French settlement at Detroit and to remain neutral in the event of a war between England and France. The accord assured New France superiority in dealing with issues related to the region’s First Nations. It also gave the French the freedom to expand militarily over the next half century.

In September 1850, the Anishinaabeg (Ojibwe) of the Upper Great Lakes signed two separate but interconnected treaties: the Robinson-Superior Treaty (RST) and Robinson-Huron Treaty (RHT). These agreements provided the Province of Canada (Canada East and Canada West, the future Quebec and Ontario) access to the north shores of Lake Huron and Lake Superior for settlement and mineral extraction. In exchange, the Indigenous peoples in the region gained recognition of hunting and fishing rights, an annuity (annual payment), and a reservation from the surrender of specific lands for each signatory community. Interpretation of the Robinson treaties have had a legal and socioeconomic impact on Indigenous and settler communities, and they established precedents for the subsequent Numbered Treaties.

Utrecht, Treaty of, an agreement between Britain and France concluded 11 Apr 1713 at Utrecht in the Netherlands as part of the series of treaties ending the WAR OF THE SPANISH SUCCESSION . The treaty recognized Queen Anne as the legitimate sovereign of England and officially ended French support for the claims of the Jacobite party to the British throne. 

The Ipperwash Crisis took place in 1995 on land in and around Ontario’s Ipperwash Provincial Park, which was claimed by the Kettle and Stony Point First Nation. The underlying cause of the crisis was the appropriation of the Stoney Point Reserve in 1942 by the federal government for use as a military camp. After repeated requests for the land to be returned, members of the Stony Point First Nation occupied the camp in 1993 and in 1995. On 4 September 1995 protesters also occupied Ipperwash Provincial Park nearby. Tension between the protesters and the OPP increased, resulting in a confrontation on 6 September 1995 during which Dudley George, an Ojibwa protestor, was killed.

Washington, Treaty of, negotiated in 1871, came into effect in 1873. Canadian PM Sir John A. MACDONALD was one of 5 commissioners chosen to represent British interests, but he held little power during the deliberations.

The Webster-Ashburton Treaty, signed 9 August 1842, was negotiated by US Secretary of State Daniel Webster and Alexander Baring, First Lord Ashburton, for Britain.

The Covenant Chain is the name given to the complex system of alliances between the Haudenosaunee (also known as the Six Nations and Iroquois League) and Anglo-American colonies originating in the early 17th century. The first alliances were most likely between New York and the Kanyen'kehà:ka (Mohawk). These early agreements were referred to figuratively as chains because they bound multiple parties together in alliance. Today the Covenant Chain represents the long tradition of diplomatic relations in North America, and is often invoked when discussing contemporary affairs between the state and Indigenous peoples. (See also Treaties with Indigenous Peoples in Canada.)

On 5 September 1760, three days before the Capitulation of Montreal, the chief of the Huron-Wendat of Lorette, who had accompanied the retreating French army from Quebec to the Montreal region, approached General James Murray at Longueuil. A treaty of peace — known as the Murray Treaty of Longueuil or simply, the Murray Treaty — was concluded whereby the Huron-Wendat came under British protection. (See also Treaties with Indigenous Peoples in Canada.)

The 1760 Treaty of Oswegatchie was signed during the Seven Years’ War and assured neutrality between the Seven Nations (former Indigenous allies of the French) and the British. (See also Treaties with Indigenous Peoples in Canada.)

Indigenous treaties in Canada are agreements made between the Crown and Indigenous people (First Nations, Métis, and Inuit). These agreements concern land. Indigenous people agree to share their land in exchange for payments of one kind or another and promises. Before Confederation, Britain controlled the treaty making process. After Confederation, the federal government took control of the treating making process.

(This article is a plain-language summary of Treaties with Indigenous Peoples in Canada. If you are interested in reading about this topic in more depth, please see our full-length entry Treaties with Indigenous Peoples in Canada).

Treaty of Ghent, signed in Ghent, Belgium, on Christmas Eve 1814 by Great Britain and the US to end the War of 1812. Negotiations for peace had begun the previous year, with both parties agreeing to meet in Europe to work out the details.

The Oregon Treaty was an agreement between Britain and the United States. It came into force on 15 June 1846. It formalized the border between the United States and British North America west of the Rocky Mountains. It extended the border along the 49th parallel to the Pacific Ocean and down “the middle” of the channel that separates Vancouver Island from the mainland. The treaty resolved an important dispute between the two nations. But the lack of precision regarding the waterways between the mainland and Vancouver Island led to a dispute over the San Juan Islands, which resulted in an 1859 diplomatic conflict known as the Pig War.

The Williams Treaties were signed in October and November 1923 by the governments of Canada and Ontario and by seven First Nations of the Chippewa of Lake Simcoe (Beausoleil, Georgina Island and Rama) and the Mississauga of the north shore of Lake Ontario (Alderville, Curve Lake, Hiawatha and Scugog Island). As the last historic land cession treaties in Canada, these agreements transferred over 20,000 km2 of land in south central Ontario to the Crown; in exchange, Indigenous signatories received one-time cash payments. While Chippewa and Mississauga peoples argue that the Williams Treaties also guaranteed their right to hunt and fish on the territory, the federal and provincial governments have interpreted the treaty differently, resulting in legal disputes and negotiations between the three parties about land rights. In 2018, the Williams Treaties First Nations and the Governments of Ontario and Canada came to a final agreement, settling litigation about land surrenders and harvesting rights.

The Treaty of Paris, signed on 3 September 1783, concluded the American Revolution and established a boundary between the newly-independent American colonies and remaining British territories in North America.

Treaty Day commemorates the day that certain treaties were signed by the Government of Canada and Indigenous peoples between the 18th and 20th centuries. Treaty Day is also a celebration of the historic relationship between Indigenous peoples and the federal government. It promotes public awareness about Indigenous culture, history and heritage for all Canadians.

Wampum are tubular purple and white beads made from shells. Wampum are used primarily by Indigenous peoples of the Eastern Woodlands for ornamental, ceremonial, diplomatic and commercial purposes. Belts made of wampum were used to mark agreements between peoples. (See also Covenant Chain and Treaties with Indigenous Peoples in Canada.)