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This article is from our Toronto Feature series. Features from past programs are not updated.

This article is from our Toronto Feature series. Features from past programs are not updated.

This article is from our Toronto Feature series. Features from past programs are not updated.

The Battle of Ridgeway is also known as the Battle of Lime Ridge or Limestone Ridge. It was fought on the morning of 2 June 1866, near the village of Ridgeway and the town of Fort Erie in Canada West (present-day Ontario). Around 850 Canadian soldiers clashed with 750 to 800 Fenians — Irish American insurgents who had crossed the Niagara River from Buffalo, New York. It was the first industrial-era battle to be fought exclusively by Canadian troops and led entirely by Canadian officers. It was the last battle fought in Ontario against a foreign invasion force. The battlefield was designated a National Historic Site in 1921.

Joual is the name given, in specific sociological and socio-historical situations, to the variety of French spoken in Québec.

In the 1985 Singh case (Singh v. Minister of Employment and Immigration), the Supreme Court of Canada ruled that the legal guarantees of the Charter of Rights and Freedoms apply to “everyone” physically present in Canada, including foreign asylum seekers. The court also found that refugees have the right to a full oral hearing of their claims before being either admitted into the country or deported. The decision drastically changed the way refugees are dealt with in Canada. (See also Canadian Refugee Policy.)

Hector, the ship which carried 178 Scottish immigrants to the Pictou area of northern Nova Scotia in 1773. Pictou was located on the "Philadelphia Plantation," an 81 000 ha tract granted to 14 Scots proprietors and settled desultorily since 1767.

In 1771, Moravian missionaries were the first Europeans to settle in Labrador. Over a 133-year period, they established a series of eight missions along the coast which became the focus of religious, social and economic activities for the Inuit who gradually came to settle near the communities. Moravians had a huge impact on the life and culture of Labrador Inuit. What emerged was a unique culture rooted in Inuit traditions with indigenized European practices. The last Moravian missionary left Labrador in 2005, but the Moravian church, its customs and traditions are still very much alive in Labrador.

The Dorset Palaeo-Inuit emerged at some point around 2,800 years ago (ca. 800 to 500 BCE). They persisted until 600 to 700 years ago (ca. 1300 to 1400 CE). Archaeologists generally separate this roughly 2,000-year period into three periods or traditions. These periods are called the Early Dorset (ca. 800 BCE to 1 CE), Middle Dorset (ca. 1 to 500 CE) and Late Dorset (ca. 500 to 1300-1400 CE). The timing and causes of their disappearance are still debated. However, it occurred only a few centuries after the arrival of the early Inuit (Thule). Early Inuit were culturally and genetically distinct from the Dorset (see also Geographical Distribution of the Dorset Culture).

While there is significant debate regarding the validity of the Early-Middle-Late periods, there are a number of notable changes that should be considered. In any case, the Dorset period marks a significant shift from the lifeways of their Pre-Dorset ancestors.

In 1982, Canada fully broke from its colonial past and “patriated” its Constitution. It transferred the country’s highest law, the British North America Act (which was renamed the Constitution Act, 1867), from the authority of the British Parliament to Canada’s federal and provincial legislatures. The Constitution was also updated with a new amending formula and a Charter of Rights and Freedoms. These changes occurred after a fierce, 18-month political and legal struggle that dominated headlines and the agendas of every government in the country.

​On 7 June 1939, 907 Jewish refugees aboard the MS St. Louis were denied entry to Canada. The ship returned its passengers to safe harbour in four European countries. Sadly, 254 of its passengers later perished in the Holocaust.

Since the late 1960s, the lesbian, gay, bisexual and transgender (LGBT) community in Canada has seen steady gains in rights. While discrimination against LGBT people persists in many places, major strides toward mainstream social acceptance and formal legal equality have nonetheless been made in recent decades. Canada is internationally regarded as a leader in this field. Recent years have seen steady progress on everything from health care to the right to adopt. In 2005, Canada became the fourth country worldwide to legalize same-sex marriage.

The Royal Commission on the Status of Women in Canada, also known as the Bird Commission in honour of its chair, Florence Bird, was established on 3 February 1967. More than 900 people appeared at its public hearings over a period of six months. In addition to providing an overview of the status of women, the report tabled on 7 December 1970 included 167 recommendations for reducing gender inequality across the various spheres of Canadian society.

In early Canada, the enslavement of African peoples was a legal instrument that helped fuel colonial economic enterprise. The buying, selling and enslavement of Black people was practiced by European traders and colonists in New France in the early 1600s, and lasted until it was abolished throughout British North America in 1834. During that two-century period, settlers in what would eventually become Canada were involved in the transatlantic slave trade. Canada is further linked to the institution of enslavement through its history of international trade. Products such as salted cod and timber were exchanged for slave-produced goods such as rum, molasses, tobacco and sugar from slaveholding colonies in the Caribbean.

This is the full-length entry about Black enslavement in Canada. For a plain language summary, please see Black Enslavement in Canada (Plain Language Summary).

(See also Olivier Le Jeune; Sir David Kirke; Chloe Cooley and the Act to Limit Slavery in Upper Canada; Underground Railroad; Fugitive Slave Act of 1850; Slavery Abolition Act, 1833; Slavery of Indigenous People in Canada.)