This collection of articles, exhibits, images and quizzes explores francophone Canada in all its complexity, bringing its communities, institutions and struggles for language and education rights into focus. It also showcases francophone culture in Canada, from arts, literature, music, folklore and symbols to the identity and heritage of these communities. Above image: Saint Boniface Cathedral, Winnipeg, Manitoba, Nov. 2013. 38962960 © Wwphoto | Dreamstime.com
For Canada, Asia does not exist “over there.” It is, has been, and will continue to be, right here, contributing to and shaping our country. Canada’s citizenry includes over 6.7 million people — 20 percent of the population — who were born outside Canada. Recent immigrants to this country are more likely to have come from Asia and the Middle East than from Europe (Census of Canada, 2011).
Canada has its roots in immigration and remains a nation formed of many different communities. From European colonization of Aboriginal territory to the recent arrival of refugees from Syria, the laws and regulations governing immigration to Canada have long been marked by discrimination. On the other hand, Canadians have shown their humanity by welcoming several hundred thousand refugees with open arms over the course of the country’s history. As a result, diverse cultural, religious and linguistic communities have established themselves here and integrated into Canadian society — some with relative ease, others with greater difficulty. Through articles, features, exhibits and timelines, this collection explores the diversity that defines Canadian society today. Image below: Vancouver's Chinatown, ca. 1955. © Rolly Ford/Heritage Vancouver.
The immigration of Laotian nationals to Canada is relatively recent, having begun in earnest in the late 1970s. After the withdrawal of American troops from Vietnam in March 1973, mainland Southeast Asia (former Indochina) was left at the mercy of revolutionary forces in the region. In 1975, at the end of a 20-year-long civil war, communist revolutionaries of the Pathet Lao (Lao State) movement took power, abolished the monarchy and proclaimed the Lao People’s Democratic Republic. Living conditions deteriorated in Laos, as they did in Vietnam and Cambodia. Former civil and military officials were sent to labour camps and their families were denied access to employment and education. These difficult economic conditions, combined with an increasingly forceful communist regime and violations of human rights, sparked a mass migration in the region. Like Vietnamese, Laotians left their country in makeshift vessels, facing perilous conditions on the Mekong River and then the China Sea. This is the origin of the name often used to refer to these migrants: “boat people.” From 1979 to 1982, Canada welcomed nearly 8,000 Laotians. Approximately 20 per cent were of Chinese origin. Supported by the federal government and private sponsor groups, they resettled in various parts of Canada. Today, however, the Laotian population is concentrated in Québec and Ontario. In the 2016 Census of Canada, 24,590 people reported being of Laotian origin.
The settlement of Vietnamese nationals in Canada is relatively recent. It resulted from two waves of immigration in the aftermath of the Vietnam War. The first wave consisted mostly of middle- class people who were welcomed to Canada for their professional skills after the fall of Saigon in 1975. Because Vietnam had been part of the French colony of Indochina until 1954, these immigrants generally spoke French, if not English. The second wave of immigration consisted of refugees from the former South Vietnam, seeking to escape the harsh living conditions and deteriorating human-rights situation following the reunification of the two Vietnams into a single country. These refugees were widely referred to in the media as “boat people.” Moved by the desperate plight of the hundreds of thousands who, to escape the Communist regime, took to the high seas in makeshift boats that threatened to sink at any moment, many Canadians offered to sponsor their journey to Canada. In July 1979, the Government of Canada committed to accept 50,000 refugees from Indochina (Vietnam, Cambodia and Laos) by the end of the year. In April 1980, the government revised the target number of refugees it would admit and announced that Canada would accept 10,000 more. This brought the number of refugees to 60,000 for the year 1979–80.2
Angela James, hockey player (born 22 December 1964 in Toronto, ON). Known as "the Wayne Gretzky of women's hockey," Angela James was a pioneering and dominant force in women's hockey during the 1980s and 1990s. James led the Canadian women’s hockey team to four world championships (1990, 1992, 1994, and 1997). She was also one of the first three women to be inducted into the International Ice Hockey Federation Hall of Fame. When James was inducted into the Hockey Hall of Fame (in Toronto) in 2010, she was one of the first two women, the first openly gay player, and the second black athlete to ever be inducted.
Immigration from Indonesia to Canada began after the Second World War. In the wake of the decolonization process, 300,000 “Indos” (Indische Nederlander), persons of mixed Dutch and Asian ancestry, were repatriated to the Netherlands. Some of them decided to continue their journeys, settling in Australia, the United States and Canada. Throughout the 1960s and early 1970s, political instability also led many Indonesians to immigrate to Canada. According to the 2016 census, 21,395 individuals indicated that they had Indonesian origins. Notable Indonesian Canadians include violin maker Piet Molenaar and Toronto filmmaker Mike Hoolboom.
Charles Lightfoot Roman, MD, CM, surgeon, author, researcher, lecturer (born 19 May 1889 in Port Elgin, ON; died 8 June 1961 in Valleyfield, QC). Charles Lightfoot Roman was one of the first Black Canadians to graduate from McGill University’s Faculty of Medicine and became a recognized expert in industrial medicine. He was also one of the first Black Canadians to enlist for service in the First World War, and was the only known Black person to serve with the Canadian General Hospital No. 3 (McGill). Lightfoot Roman was also likely the first Black Grand Master of a traditional Masonic lodge.
The Chinese New Year, also known as the Spring Festival or the Lunar New Year, is celebrated in Canada and several other countries. One of the largest celebrations for Canada’s Chinese population (consisting of more than 1.3 million people located mainly in Toronto, Vancouver and Montréal), it is also celebrated by Canadians from Vietnam, Korea and Southeast Asia. Although it is not a statutory holiday in Canada, many Chinese businesses are closed or have reduced hours for the occasion. Since 1 June 2016, this celebration has been recognized as an official holiday in Canada.
Order-in-Council P.C. 1324 was approved on 12 August 1911 by the Cabinet of Prime Minister Sir Wilfrid Laurier. The purpose of the order was to ban Black persons from entering Canada for a period of one year because, it read, “the Negro race…is deemed unsuitable to the climate and requirements of Canada.”
Harry Winston Jerome, OC, track and field athlete, consultant, teacher (born 30 September 1940 in Prince Albert, SK; died 7 December 1982 in Vancouver, BC). Three-time Olympian Harry Jerome won the bronze medal in the 100 m race at the 1964 Olympic Summer Games in Tokyo, Japan. He also won gold medals at the 1966 Commonwealth Games and the 1967 Pan American Games. Jerome broke the Canadian record in the 220-yard dash when he was only 18 years old and set or equalled world records in the 60-yard indoor dash, the 100-yard dash, the 100 m sprint and the 440-yard relay. Following his retirement from competition, he promoted amateur and youth sport through national and provincial programs. Jerome also advocated for better support of Canadian athletes and for greater representation of ethnic minorities on Canadian television and advertising. He was the recipient of numerous honours and awards, including the Order of Canada.
Barbara Howard, athlete, educator (born 8 May 1920 in Vancouver, BC; died 26 January 2017 in Vancouver). Barbara Howard is believed to be the first Black female athlete to represent Canada in international competition. At only 17 years old, she broke the British Empire record for the 100-yard dash, qualifying to represent Canada at the 1938 British Empire Games in Sydney, Australia. At the Games, she finished sixth in the 100-yard race but won silver and bronze medals as part of the 440-yard and 660-yard relay teams. Howard never competed in the Olympic Games, which were cancelled in 1940 and 1944 because of the Second World War. In 1941, she became the first member of a visible minority to be hired by the Vancouver School Board. She had a 43-year career in education, including 14 years as a physical education teacher, before retiring in 1984.
Sam Langford, boxer (born 4 March 1886 in Weymouth Falls, Nova Scotia; died 12 January 1956 in Cambridge, Massachusetts). Langford was a professional boxer who competed across multiple weight classes during his 24-year career. A well-rounded boxer with fierce punching power, Langford often found success against much larger opponents and garnered praise as a fearless competitor. Despite an impressive winning record and praise from icons of the sport, Langford faced racial barriers that prevented him from competing for a title during an era when White champion boxers didn’t want to be seen losing to Black opponents. Though he was crowned heavyweight champion of England, Australia, Canada and Mexico, Langford is considered one of the best fighters never to win a title in the United States. Langford lost his vision during a fight later in his career, which ultimately forced his retirement. He was inducted into Canada’s Sports Hall of Fame in 1955, one year before his death. Langford’s professional record varies depending on the source — with the most comprehensive listing 214-46-44 with 138 knockouts. Some historians contend that Langford may have fought in over 600 matches.
Richard Pierpoint (also Pawpine, Parepoint; Captain Pierpoint, Captain Dick; Black Dick), loyalist, soldier, community leader, storyteller (born c. 1744 in Bondu [now Senegal]; died c. 1838, near present-day Fergus, ON). Pierpoint was an early leader in Canada’s Black community. Taken from West Africa as a teenager and sold into slavery, Pierpoint regained his freedom during the American Revolution. He settled in Niagara, Upper Canada, and attempted to live communally with other Black Canadians. In the War of 1812, he petitioned for an all-Black unit to fight for the British and fought with the Coloured Corps.
Belgians have contributed significantly to the economic, social and cultural development of Canada despite their relatively small numbers and their dispersion across the country. Originally, the majority of immigrants were Flemings whose settlement concentred in the agricultural regions of Québec, southwestern Ontario and Manitoba. Since 1945, Belgian immigrants have tended to be young, well-educated French-speaking professionals and entrepreneurs who prefer the urban centres, particularly in British Columbia and Alberta.
The first Russians in Canada were fur hunters, based in present-day Alaska, who operated among the Queen Charlotte Islands [Haida Gwaii] and along the coast farther south in the 1790s, and several Russian officers on detached service with the British navy, who were based at Halifax from 1793-95.
Two-Spirit, a translation of the Anishinaabeg (Ojibwe) term niizh manidoowag, refers to a person who embodies both a masculine and feminine spirit. Activist Albert McLeod developed the term in 1990 to broadly reference Indigenous peoples in the lesbian, gay, bisexual, transgender and queer (LGBTQ) community. Two-spirit is used by some Indigenous peoples to describe their gender, sexual and spiritual identity.
Though often considered Anglo-Canadians, the Scots have always regarded themselves as a separate people. The Scots have immigrated to Canada in steady and substantial numbers for over 200 years, with the connection between Scotland and Canada stretching farther — to the 17th century. Scots have been involved in every aspect of Canada's development as explorers, educators, businessmen, politicians, writers and artists. The Scots are among the first Europeans to establish themselves in Canada and are the third largest ethnic group in the country. In the 2016 Census of Canada, a total of 4,799,005 Canadians, or 14 per cent of the population, listed themselves as being of Scottish origin (single and multiple responses).1
Temporary foreign worker programs are regulated by the federal government and allow employers to hire foreign nationals on a temporary basis to fill gaps in their workforces. Each province and territory also has its own set of policies that affect the administration of the programs. Canada depends on thousands of migrant workers every year to bolster its economy and to support its agricultural, homecare, and other lower-wage sectors. In 2014, there were 567,077 migrant workers employed in Canada, with migrant farm workers making up 12 per cent of Canada’s agricultural workforce. A growing labour shortage is projected to increase, with a study by the Conference Board of Canada projecting 113,800 unfilled jobs by 2025.
German Canadians — that is, Canadians who report their ethnic origin as solely or partly from Germany or of German ancestry — are one of Canada's largest ethnic categories of European origin. At the time of the British Conquest of New France, nearly 200 families living in the St. Lawrence Valley were of German origin. British North America, and then Canada, would receive six waves of immigration throughout their history, the most recent of which consisted of displaced people at the end of the Second World War. In the 2016 Canadian Census, 3,322,405 Canadians (nearly 10 per cent of the population) reported German origins, and 404,745 people in the country reported German as their mother tongue. A large proportion of these respondents lived in Ontario or central Canada.2
Filip Konowal, Ukrainian immigrant, Great War soldier, Victoria Cross recipient for valour at the Battle for Hill 70, patron of Branch #360 of The Royal Canadian Legion in Toronto, Parliament Hill janitor (born 25 March 1887 in Kutkiw, Ukraine; died 3 June 1959 in Ottawa, Ontario).
From the earliest years of the 17th century, the Dutch were engaged in the fur trade on the Hudson River. In 1614, they established trading posts on Manhattan Island and at Fort Orange (present-day Albany, New York). But only after the American Revolution (1775-1783) did Dutch immigration to British North America (now Canada) begin. The Dutch who had long been settled in the Thirteen Colonies fit easily into Canadian society. Since that time, Canada has experienced three waves of immigration from the Netherlands, the largest of them after the Second World War.