Canada has its roots in immigration and remains a nation formed of many different communities. From European colonization of Aboriginal territory to the recent arrival of refugees from Syria, the laws and regulations governing immigration to Canada have long been marked by discrimination. On the other hand, Canadians have shown their humanity by welcoming several hundred thousand refugees with open arms over the course of the country’s history. As a result, diverse cultural, religious and linguistic communities have established themselves here and integrated into Canadian society — some with relative ease, others with greater difficulty. Through articles, features, exhibits and timelines, this collection explores the diversity that defines Canadian society today. Image below: Vancouver's Chinatown, ca. 1955. © Rolly Ford/Heritage Vancouver.
For Canada, Asia does not exist “over there.” It is, has been, and will continue to be, right here, contributing to and shaping our country. Canada’s citizenry includes over 6.7 million people — 20 percent of the population — who were born outside Canada. Recent immigrants to this country are more likely to have come from Asia and the Middle East than from Europe (Census of Canada, 2011).
This collection of articles, exhibits, images and quizzes explores francophone Canada in all its complexity, bringing its communities, institutions and struggles for language and education rights into focus. It also showcases francophone culture in Canada, from arts, literature, music, folklore and symbols to the identity and heritage of these communities. Above image: Saint Boniface Cathedral, Winnipeg, Manitoba, Nov. 2013. 38962960 © Wwphoto | Dreamstime.com
Beginning in early 1942, the Canadian government detained and dispossessed the vast majority of people of Japanese descent living in British Columbia. They were interned for the rest of the Second World War, during which time their homes and businesses were sold by the government in order to pay for their detention.
In the early 20th Century, most North End residents of Halifax perceived themselves as being collectively disadvantaged, compared to wealthier South End residents. However, within the North End certain groups — notably racial minorities, the elderly, non-British immigrants, members of the military, and unmarried women with children — stood out as being particularly vulnerable. They were among the hardest-hit in the aftermath of the Halifax Explosion of 1917.
Herbert Clifford (Herb) Belcourt, CM, entrepreneur, philanthropist (born 6 July 1931 in Lac Ste. Anne, AB; died 5 July 2017 in Sherwood Park, AB). Belcourt was a celebrated Métis philanthropist and businessman recognized for starting several successful businesses in Edmonton and Sherwood Park, including Belcourt Construction, which became one of the largest power line companies in Alberta. Belcourt was also a philanthropist who gave back to the Métis community of Alberta through affordable housing and education bursaries.
Violet Pauline King Henry, lawyer (born 18 October 1929 in Calgary, AB; died 30 March 1982 in New York, NY). King was the descendant of Black settlers from the United States. Her life consisted of several important milestones. She was the first Black person to obtain a law degree in Alberta, the first Black person admitted to the Alberta Bar and the first Black female lawyer in Canada. She was also the first woman appointed to an executive position with the YMCA in the United States.
André Alexis, novelist, playwright, short-story writer (born 15 January 1957 in Port of Spain, Trinidad). Winner of the Scotiabank Giller Prize and the Writers’ Trust Fiction Prize for his novel Fifteen Dogs (2015), André Alexis is one of Canada’s most respected novelists. He lives and works in Toronto, where he reviews books for the Globe and Mail and acts as a contributing editor for This Magazine. He has also hosted CBC Radio One’s Radio Nomad and CBC Radio 2’s Skylarking.
Wabanakwut Kinew, hip hop artist, broadcaster, university administrator, author, politician (born 31 December 1981 in Kenora, ON). An Ojibwa activist and public intellectual, Wab Kinew began his career as a musician and rapper with the hip hop group Dead Indians. He gained national attention through his radio and television journalism for the CBC, including 8th Fire, a television series on Indigenous issues. Kinew’s 2015 memoir, The Reason You Walk, was a national bestseller and finalist for the RBC Taylor Prize. Kinew was elected to the Manitoba legislature in 2016, despite controversial tweets and rap lyrics that dogged his campaign. Similarly, revelations of stayed domestic assault charges from 2003 threatened to derail his bid to become leader of the Manitoba New Democratic Party, though he was named leader in September 2017.
Viola Irene Desmond (née Davis), businesswoman, civil libertarian (born 6 July 1914 in Halifax, NS; died 7 February 1965 in New York, NY). Viola Desmond built a career and business as a beautician and was a mentor to young Black women in Nova Scotia through her Desmond School of Beauty Culture. It is, however, the story of her courageous refusal to accept an act of racial discrimination that provided inspiration to a later generation of Black persons in Nova Scotia and in the rest of Canada. In December 2016, it was announced that Desmond would be the first Canadian woman depicted on the face of a Canadian banknote — the $10 note in a series of bills released in 2018.
It is generally recognized that the Czechs and SLOVAKS make up one ethnic group composed of 2 closely connected but still distinct Slavic units. After the breakup of the Czechoslovakia federation 2 independent states, the Czech Republic and Slovakia, were established in January 1993.
Chinese Canadians are one of the largest ethnic groups in the country. Despite their importance to the Canadian economy, including the historic construction of the CPR, many European Canadians were hostile to Chinese immigration, and a prohibitive head tax restricted immigration from 1885 to 1923.1
Immigration of Cambodians to Canada is relatively recent. From 1980 to 1992, Canada welcomed more than 18,000 Cambodia refugees who were fleeing the Khmer Rouge regime. They settled in Canada’s major urban areas. In the 2011 National Household Survey, 34,340 people reported being of Cambodian ethnic origin. Over the years since Cambodians began immigrating to Canada, many Cambodian Canadians have become distinguished in their fields; examples include actress Ellen Wong, journalist Chan Tep and graffiti artist FONKi.
Everett George Klippert was the only Canadian ever declared a dangerous sexual offender and sentenced to what amounted to life in prison, for no other reason than he was homosexual. Outrage over that sentence, upheld by the Supreme Court in 1967, led to the decriminalization of homosexual acts two years later. In 2016, Prime Minister Justin Trudeau indicated he would recommend a pardon for Klippert and consider pardoning all men who were charged, convicted and punished simply because they were gay.
The Orange Order was a political and religious fraternal society in Canada. From the early 19th century, members proudly defended Protestantism and the British connection while providing mutual aid. The Order had a strong influence in politics, particularly through patronage at the municipal level, and developed a reputation for sectarianism and rioting.
The Irish have played an important role in the history of Canada. From their early settlements in Newfoundland, to the larger waves of migrations in the 19th century and the present, the Irish have been ever-present in the Canadian landscape. Irish Canadians have contributed to Canadian society and its economy, and the Irish-Canadian identity continues to be expressed and celebrated.
Lincoln MacCauley Alexander, CC, QC, OOnt, lawyer, parliamentarian, public servant, lieutenant-governor of Ontario (born 21 January 1922 in Toronto, ON; died 19 October 2012 in Hamilton, ON). Alexander was the first Black Canadian Member of Parliament, cabinet minister and lieutenant-governor (Ontario).
The movement of nationals of one country into another for the purpose of resettlement is central to Canadian history. The story of Canadian immigration is not one of orderly population growth; it has been and remains both a catalyst to Canadian economic development and a mirror of Canadian attitudes and values; it has often been unashamedly and economically self-serving and ethnically or racially biased.
The welcoming and resettlement of many thousands of refugees from Southeast Asia in the late 1970s and early 1980s represents a turning point in the history of immigration in Canada. It was the first time that the Canadian government applied its new program for private sponsorship of refugees — the only one if its kind in the world — through which more than half of the Vietnamese, Cambodian and Laotian refugees who came to Canada during this period were admitted. In recognition of this unprecedented mobilization of private effort, the people of Canada were awarded the Nansen Medal, an honour bestowed by the United Nations for outstanding service to the cause of refugees. It was the first and remains the only time that the entire people of a country have been collectively honored with this award. But most importantly, this positive, humanitarian response by Canadians reflected a change in their attitude toward refugees. Never before in its history had Canada welcomed so many refugees in so little time.