Women’s suffrage (or franchise) is the right of women to vote in political elections; campaigns for this right generally included demand for the right to run for public office. The women’s suffrage movement was a decades-long struggle intended to address fundamental issues of equity and justice and to improve the lives of Canadians.
The Dominion of Canada wasn't born out of revolution, or a sweeping outburst of nationalism. Rather, it was created in a series of conferences and orderly negotiations, culminating in the terms of Confederation on 1 July 1867. This Collection brings together content related to the creation of Canada.
Historic Canadian disasters include those caused by both humans and nature. Some, such as the Halifax Explosion, are rare, tragic accidents now etched in the country’s history. Others, such as forest fires and avalanches, are annual, natural occurrences that sometimes wreak havoc. This collection gathers survey articles on different types of disasters, as well as content on individual, historic events.
After the failed Rebellion of 1837 in Upper Canada, its leader, William Lyon Mackenzie, retreated to Navy Island, in the Niagara River, accompanied by some 200 followers. The Caroline, an American ship based at Fort Schlosser in New York State, was chartered to bring supplies to the rebels. On 29 December 1837, a force of the Upper Canada militia led by Commander Andrew Drew of the Royal Navy found the Caroline moored at Schlosser. In the quick skirmish that followed, an American was killed. The Caroline, set on fire and adrift, capsized before reaching the falls and sank. The incident aggravated the already tense relationship between the United Kingdom and the United States.
The Holocaust is defined as the systematic persecution and murder of 6 million Jews and 5 million non-Jews, including Roma and Sinti, Poles, political opponents, LGBT people and Soviet prisoners of war (POWs), by Nazi Germany from 1933 to 1945. Jews were the only group targeted for complete destruction because Nazi racial ideology considered them subhuman.
George Brown played an instrumental role in establishing Confederation. As leader of the Clear Grits (forerunner of the Liberal Party) in Canada West, he set aside political differences and allied with his Conservative rivals John A. Macdonald and George-Étienne Cartier in 1864, with whom he pitched Confederation to the Atlantic colonies at the Charlottetown and Québec Conferences. From 3 February to 13 March 1865, politicians in the Province of Canada debated the terms of Confederation, offering some of the most compelling defences and critiques of the union of British North American colonies. In the following speech, delivered before the legislature of the Province of Canada on 8 February 1865, Brown explains his reasons for supporting Confederation.
The No. 2 Construction Battalion, Canadian Expeditionary Force (CEF) — also known as the Black Battalion — was a segregated non-combatant unit during the First World War. It was the first and only all-Black battalion in Canadian military history. This is their story.
The United Empire Loyalists' Association of Canada (UELAC) is a national organization that brings together descendants of United Empire Loyalists and promotes their memory and history through conferences, research, the maintenance of plaques and monuments and other such works.
Soldiers rounding up terrified civilians, expelling them from their land, burning their homes and crops ‒ it sounds like a 20th century nightmare in one of the world's trouble spots, but it describes a scene from Canada's early history, the Deportation of the Acadians.2
Immigration of Cambodians to Canada is relatively recent. From 1980 to 1992, Canada welcomed more than 18,000 Cambodia refugees who were fleeing the Khmer Rouge regime. They settled in Canada’s major urban areas. In the 2011 National Household Survey, 34,340 people reported being of Cambodian ethnic origin. Over the years since Cambodians began immigrating to Canada, many Cambodian Canadians have become distinguished in their fields; examples include actress Ellen Wong, journalist Chan Tep and graffiti artist FONKi.
The “Sixties Scoop” refers to the large-scale removal or “scooping” of Indigenous children from their homes, communities and families of birth through the 1960s, and their subsequent adoption into predominantly non-Indigenous, middle-class families across the United States and Canada. This experience left many adoptees with a lost sense of cultural identity. The physical and emotional separation from their birth families continues to affect adult adoptees and Indigenous communities to this day.
The Société Saint-Jean-Baptiste (SSJB), founded in Montréal in 1834 by Ludger Duvernay, is the oldest patriotic association in French North America. With branches at one time located throughout the continent, it has long been engaged in fighting the linguistic and identity battles of francophones in North America. Since the 1960s, the SSJB network has played a crucial role in developing and defining contemporary Québec nationalism.
The Underground Railroad was a secret network of abolitionists who helped African Americans escape from enslavement in the American South to free Northern states or to Canada. It was the largest anti-slavery freedom movement in North America, having brought between 30,000 and 40,000 fugitives to British North America (Canada).
The settlement of Vietnamese nationals in Canada is relatively recent. It resulted from two waves of immigration in the aftermath of the Vietnam War. The first wave consisted mostly of middle- class people who were welcomed to Canada for their professional skills after the fall of Saigon in 1975. Because Vietnam had been part of the French colony of Indochina until 1954, these immigrants generally spoke French, if not English. The second wave of immigration consisted of refugees from the former South Vietnam, seeking to escape the harsh living conditions and deteriorating human-rights situation following the reunification of the two Vietnams into a single country. These refugees were widely referred to in the media as “boat people.” Moved by the desperate plight of the hundreds of thousands who, to escape the Communist regime, took to the high seas in makeshift boats that threatened to sink at any moment, many Canadians offered to sponsor their journey to Canada. In July 1979, the Government of Canada committed to accept 50,000 refugees from Indochina (Vietnam, Cambodia and Laos) by the end of the year. In April 1980, the government revised the target number of refugees it would admit and announced that Canada would accept 10,000 more. This brought the number of refugees to 60,000 for the year 1979–80.
Refugees and asylum seekers flee their countries in hopes of safety abroad. Governed by the 1951 UN Refugee Convention, refugee status is a matter of both international and domestic law. Historically, Canada has assisted many refugees from all over the world. However, human migration is a complex phenomenon, and Canada's refugee policies are also not immune to the influence of political and popular opinion.
The Chinese Immigration Act of 1923, known also as the Chinese Exclusion Act, banned the entry of virtually all Chinese immigrants for 24 years. Although migration into Canada from most countries was controlled or restricted in some way, only Chinese people were singled out completely from entering on the basis of race. The four exceptions to the exclusion were students, merchants (excluding laundry, restaurant and retail operators), diplomats and Canadian-born Chinese returning from education in China. The limit on absence from Canada was two years, and the consequence for not returning on time was being barred re-entry. Additionally, every person of Chinese descent, whether Canadian-born or naturalized, was required to register for an identity card within 12 months. The penalty for noncompliance was imprisonment or a fine of up to $500. Though the Act was repealed in 1947, immigration restrictions on the basis of race and national origin were not fully scrubbed until 1967.
Beginning in early 1942, the Canadian government detained and dispossessed the vast majority of people of Japanese descent living in British Columbia. They were interned for the rest of the Second World War, during which time their homes and businesses were sold by the government in order to pay for their detention.
The terrorist attacks in the United States on 11 September 2001 had an immediate and profound impact on Canada. Twenty-four Canadians died in what became known as the "9/11" attacks. When the US closed its airspace, hundreds of planes carrying thousands of passengers were diverted to Canadian airports. In the weeks following, Canada passed controversial anti-terrorism laws and sent its first troops to Afghanistan as part of the “War on Terror.”
The Québec referendum of 1980, on the Parti Québécois government’s plans for sovereignty-association, was held in fulfilment of a promise that the party had made to do so, during the 1976 election campaign that brought it to power. In this referendum, the government asked the people of Québec to give it a mandate to “negotiate a new constitutional agreement with the rest of Canada, based on the equality of nations.” When the votes were counted, nearly 60% of Quebecers had voted against this plan, and it was thereby rejected. If the “Yes” side had won, the results of the negotiations would have been submitted to a second referendum. The 1980 referendum was followed by constitutional negotiations that have left an indelible mark on the Canadian political scene.