Winner of the Sobey Art Award in 2006 and included in prestigious international exhibitions such as Documenta in Kassel, Germany, and in collections like that of the National Gallery of Canada, Annie Pootoogook was born into a family of accomplished Inuit artists. She is the daughter of graphic artist Napachie Pootoogook and printmaker and carver Eegyvudluk Pootoogook, and is the granddaughter of Pitseolak Ashoona. Her uncle was Kananginak Pootoogook.
Annie Pootoogook, artist (born 11 May 1969 in Cape Dorset, NU; died 19 September 2016 in Ottawa, ON). Winner of the Sobey Art Award in 2006 and included in prestigious international exhibitions such as Documenta in Kassel, Germany, and in collections like that of the National Gallery of Canada, Annie Pootoogook was born into a family of accomplished Inuit artists. She is the daughter of graphic artist Napachie Pootoogook and printmaker and carver Eegyvudluk Pootoogook, and is the granddaughter of Pitseolak Ashoona. Her uncle was Kananginak Pootoogook.
Early Life and Career
Annie Pootoogook began making art at the age of 28, working within the nurturing environment of the West Baffin Eskimo Co-operative (now known as the Kinngait Studios) in Cape Dorset. Throughout her career, her chosen medium involved drawing with pen and coloured pencils. Along with her cousin Shuvinai Ashoona, Pootoogook is credited with introducing a powerful new strain of expression into the art of the North, an approach that has offered an alternative to traditional treatment of the Inuit experience.
The West Baffin Eskimo Co-op was established in 1959 to introduce the techniques of stone carving and printmaking to the people of the region as a means of encouraging self-sufficiency through the marketing of Northern artworks to buyers in the South. Although there was no strong tradition of artmaking in these media, the inhabitants of Cape Dorset community quickly took to the new initiative and a vital art scene rapidly developed. Driven in part by southern expectations, the art of the North tended to focus strongly on conventional Northern subjects — depictions of seals and owls, for example, narrative portrayals of life on the land and explorations of indigenous myths and legends. What has set the art of Pootoogook and Ashoona apart from the rest has been their willingness to abandon the tried-and-true themes of Inuit art and draw on their personal experiences of life in the modern North viewed within a contemporary context. Although still firmly rooted in Northern experience, their drawings reflect broader — and more personal — concerns. In Ashoona's case, this has involved an exploration of her inner world through surprising, often fantastical imagery. Annie Pootoogook's drawings, on the other hand, are characterized by a more detached quality. In their uniquely deadpan presentation, however, they communicate a similar kind of connection with the artist's inner world and reveal something of the conflicts that arise from the confrontation of that inner experience with the outer reality of life in the modern North.
A Unique Vision of the North
Annie Pootoogook's art has occasionally been referred to as “narrative realism,” a term that adequately expresses the descriptive quality of her drawings, but ignores their subtle emotional effect, which is created by the unsettling associations her drawings prompt in viewers. Her drawings have a journalistic quality, with people and events presented more or less without censure or editorial commentary. Mundane scenes of domestic life are presented with the same straightforward detachment as depictions of violent physical confrontations.
Pootoogook generally relies on simple line drawing with figures posed full on or in profile. Everything in her compositions tend to occupy a space that is lined up parallel to the picture plane, as if any other orientation would introduce a sense of instability that might subvert the quiet detachment that seems so much a part of the artist's conception. Objects in the scenes are separated by expanses of white space, giving the impression that they are on display, like specimens in a museum, or clues to a crime scene. Clocks, for example, are ubiquitous if unobtrusive, subtly suggesting that these are specific events happening in real time.
While Pootoogook was a talented draughtsman with an accurate eye for depiction of physical form — as demonstrated, for example, in the subtly nuanced curves of her drawing of the semi-nude female figure in Woman at Her Mirror (Playboy Pose) (2003) — she tends to present the characters that people her drawings in simple, child-like fashion, as if to deliberately strip them of personality or any kind of individualism that might draw the viewer into their inner worlds. It's the situation and its implications that are important in her works, not so much the feelings and motivations of the individuals who act out their mini-dramas.
On the surface straightforward and illustrative, Annie Pootoogook's drawings are often wryly humorous, with sly irony expressed in subtle details. In Woman at Her Mirror, for example, the elegantly bow-tied rabbit of the famous Playboy logo has been transformed into a depiction of something much less virile and alert. Even when humour is absent, information is conveyed with simple but telling touches. Her drawing Sobey Awards (2006) shows the subject of the drawing — the award winner — with her back turned to the viewer, as if to suggest that the real focus of the ceremony is not the winning artist, but the officials and art-world dignitaries who populate the event.
The artist with her back turned in Sobey Awards is, of course, Pootoogook herself. In 2006, after several well-received exhibitions at Toronto's Feheley Fine Arts, a commercial gallery in Toronto specializing in Inuit art, Annie Pootoogook was chosen for the prestigious award, a remarkable honour for an artist whose career was barely a decade old. The Sobey Art Award, given out annually to encourage young Canadian artists, carries with it a $50,000 prize and is presented to an artist under 40 who has had a show in a public or commercial art gallery within the previous 18 months (prior to receiving the award, Pootoogook had had a major show at Toronto's Power Plant). In their citation, jury members remarked that Annie Pootoogook's work reflected “both the current moment of a specific tradition and of a contemporary drawing practice. It comes from a point when Modernism is being re-examined and reflects the hybrid nature of contemporary life."
The Sobey win marked a major turn in Pootoogook's career, with international attention suddenly focused on the artist and her work. For virtually all of her life, she had not strayed far from her Cape Dorset home, but now she was presented with exhibition opportunities, and potential lifestyle changes, that would disrupt the lives of artists with substantially more art-world experience. Following her selection for the Sobey Award, a solo travelling show of her work was organized by the Illingworth Kerr Gallery at the Alberta College of Art + Design and she was invited to show in the 2007 Biennale de Montréal. The same year, she was featured in a documentary by filmmaker Marcia Connolly and was selected to participate in the Art Basel art fair and Documenta 12 in Kassel, Germany, one of the most prestigious international art exhibitions. In 2009–10, her drawings were presented in a solo exhibition at the National Museum of the American Indian George Gustav Heye Centre in New York and in 2012–13, she participated in the group exhibition Oh, Canada at MASS MoCA (Massachusetts Museum of Contemporary Art).
Final Years and Death
In 2007, shortly after the Sobey win and Documenta 12, Annie Pootoogook left Cape Dorset to live in Ottawa. The intense public attention was not particularly positive for her art, and she produced little new work after the move. It was reported that she was dealing with substance abuse and living in poverty on the streets and in shelters, where she gave birth to a child.
On 19 September 2016, Annie Pootoogook’s body was found in the Rideau River in Ottawa. While her death has not been classified as a homicide, the major crime unit of the Ottawa Police Service continues to investigate suspicious elements of the case.
Days after her death, Sergeant Chris Hrnchiar wrote in the comments section of an article on Pootoogook’s death in the Ottawa Citizen, “could be a suicide, accidental, she got drunk and fell in the river and drowned,” and in a second post he wrote, “much of the Aboriginal population in Canada is just satisfied being alcohol or drug abusers.” These comments were widely condemned as racist and gave rise to an internal investigation of the officer’s conduct.
Annie Pootoogook’s funeral took place in Cape Dorset. The service was entirely in Inuktitut. The adoptive parents of Pootoogook’s youngest daughter, Napachie, 4, were able to bring her to Cape Dorset for the funeral, the first time she would have met her extended Inuit family.